On the Day we are resurrected, Allah will question the descendants of Adam of their covenant:
وَأَنِ اعْبُدُونِي هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ ...
... And that you worship Me? This (is) a Path Straight. [Al-Quran 36:61]
Abstract
The belief in the ascension and return of Muhammad ﷺ as an
extension of the belief in Adam عليه السلام ’s descent, Enoch (Idris عليه السلام) and Jesus (Isa عليه السلام)’ ascent and Moses (Musa عليه السلام)’
conversation with God.
Understanding and identifying the sacred months in the context of ascension and pilgrimage.
Appended Slides
- The Correct Religion
- Surah al-Isra: Precepts of Wisdom
- Surah al-Isra: Establish Prayer
Full Text
Many
Muslims believe that Muhammad
ﷺ physically ascended to meet Allah
ﷻ and returned
within the same night. Muslims also believe that Adam
عليه السلام was sent from The Garden
to Earth. They also believe that Jesus
(Isa عليه السلام) was raised alive and is yet to return. Jews,
Christians and Muslims also believe that God spoke with Moses
(Musa عليه السلام). It is also
believed that when the time comes, the Believers who have been forgiven will be
able to leave Earth and ascend to inherit The Gardens, as
an ever-lasting reward by Allah
ﷻ the Most-Compassionate, the Ever-Merciful, the Most-Appreciative!
The
ascension of Muhammad ﷺ is mentioned in the very first ayat of Surah al-Isra:
سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ
Glory to (God) Who did take
His servant for a Journey by night from the Sacred Mosque to the farthest
Mosque, whose precincts We did bless,- in order that We might show him some of
Our Signs: for He is the One Who heareth and seeth (all things ).
[Al-Quran
17:1, Translation: Yusuf Ali]
Physical Journey
As
can be seen in the usage of the word across The Quran, the word is used to mean
to go from one place to another:
The
Prophet’s journey was a physical journey, not an OBE (out-of-the-body)
experience, simply because both The Bible and The Quran state that the human is
made of dust. The human is essentially the dust he/she is made of, as explored
in another post
Human: Body
or Soul? Therefore, it must be a
physical journey that involved transportation of the body from The Sacred
Mosque to The Farthest Mosque.
Farthest Mosque
A
common misconception is that alMasjid alAqsa in Q
17:1 refers to the mosque in
Jerusalem. The subsequent ayaat of the same surah clarify that the Temple of
Solomon had already been completely destroyed and didn’t exist then. Masjid
alAqsa is supposed to have been built later, by a Muslim ruler, on the empty site where Caliph Umar
رضي الله عنه had prayed after conquering Jerusalem during his caliphate.
There was no Masjid alAqsa in Jerusalem, at the time of Prophet Muhammad
ﷺ ’s
ascension.
Show Signs
Q17:1 states that the reason
for the Ascension was to show signs. Then, we read in
Q17:60:
وَمَا مَنَعَنَا أَن نُّرْسِلَ بِالْآيَاتِ إِلَّا أَن كَذَّبَ بِهَا الْأَوَّلُونَ وَآتَيْنَا ثَمُودَ النَّاقَةَ مُبْصِرَةً فَظَلَمُوا بِهَا
وَمَا نُرْسِلُ بِالْآيَاتِ إِلَّا تَخْوِيفًا
وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِالنَّاسِ وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلَّا فِتْنَةً لِّلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ
وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَانًا كَبِيرًا
And not stopped Us that We
send the Signs except that denied them the former (people) And We gave Thamud
the she-camel (as) a visible sign,
but they wronged her.
And
not We send the Signs except (as) a warning.
And when We said to you,
"Indeed, your Lord has encompassed the mankind." And not We made the vision which We showed you except (as) a trial for mankind, and the tree the accursed in the Quran.
And
We threaten them but not it increases them except (in) transgression great.
Curiously,
another term used in
Q17:60
is what is translated as
vision or dream. The words translated as
show in
Q17:1 and and
vision in
Q17:60 share the same root in
Arabic. The following screenshots give an idea of their usage in some other ayaat
of The Quran as well:
...
Interestingly,
a similar combination of seeing and vision is there is
Surah Yusuf (Q12:4,5; Q12:100). Moreover,
Q12:6 quotes Prophet Jacob
(Yaqub عليه السلام) stating that God will teach Joseph
(Yusuf عليه السلام) the interpretation of ‘ahadith’
(narratives/statements). The Quran also uses the same word for itself:
إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ
قَالَ يَا بُنَيَّ لَا تَقْصُصْ رُؤْيَاكَ عَلَىٰ إِخْوَتِكَ فَيَكِيدُوا لَكَ كَيْدًا إِنَّ الشَّيْطَانَ لِلْإِنسَانِ عَدُوٌّ مُّبِينٌ
وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ الْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ وَعَلَىٰ آلِ يَعْقُوبَ كَمَا أَتَمَّهَا عَلَىٰ أَبَوَيْكَ مِن قَبْلُ إِبْرَاهِيمَ وَإِسْحَاقَ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌ
When said Yusuf to his father, "O my father! Indeed, I I saw eleven star(s) and the sun and the moon; I saw them to me prostrating."
He said, "O my son! (Do) not relate your vision to your brothers lest they plan against you a plot. Indeed, the Shaitaan (is) to man an enemy open.
And thus will choose
you your Lord and will teach you of (the) interpretation (of) the narratives
and complete His Favor on you and on (the) family (of) Yaqub as He completed it
on your two forefathers before - Ibrahim and Ishaq. Indeed, your Lord (is)
All-Knower, All-Wise."
وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا وَقَالَ يَا أَبَتِ هَٰذَا تَأْوِيلُ رُؤْيَايَ مِن قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقًّا وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ بِكُم مِّنَ الْبَدْوِ مِن بَعْدِ أَن نَّزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي إِنَّ رَبِّي لَطِيفٌ لِّمَا يَشَاءُ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ
لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُولِي الْأَلْبَابِ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ
And he raised his parents upon the throne and they fell down to him prostrate. And he said, "O my father! This (is the) interpretation (of) my dream, (of) before. Verily, has made it my Lord true. And indeed, He was good to me when He took me out of the prison, and brought you from the bedouin life after [that] had caused discord the Shaitaan between me and between my brothers. Indeed, my Lord (is) Most Subtle to what He wills. Indeed, He, He (is) the All-Knower, the All-Wise.
Verily, (there) is in
their stories a lesson for men (of) understanding. Not (it) is a narration
invented, but a confirmation (of that) which (was) before it and a detailed
explanation (of) all things, and a guidance and mercy for a people who believe.
تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّهِ وَآيَاتِهِ يُؤْمِنُونَ
These (are the)
Verses, (of) Allah We recite them to you in truth. Then in what statement
after Allah and His Verses will they believe?
فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ
Then in what statement
after it will they believe?
From
the little scientists know about dreams, an on-going subject of research and
discovery, the brain and the senses are actively involved in dreaming. In some
cases, even the body is actively engaged in the dream. Electrical activity in
the brain is being mapped. Different brain waves have been measured,
correlating with different states. Of special relevance to this study may be
the Gamma waves.
As
discussed under Physical Journey above,
we learn from The Quran that the human is created from dust, so the involvement
of the body is essential for any physical travel. More on this under Ascension and Instantaneous Transportation below.
The
Quran informs us of past and future events as dire warnings as well as glad
tidings. So, perhaps, for a living person, to be taken on a physical journey to
experience the otherwise unseen reality, as well be shown future (and/or past) events,
as in a dream, is a combination of both the mind and body phenomena. For
Muhammad ﷺ as the Messenger and the Prophet, the journey was probably experiential of the
past, present and future. Allah ﷻ knows
best!
Trial
Q17:60 links that which was
shown to Muhammad
ﷺ and the cursed tree mentioned in the Quran, explaining that both
were intended as
a trial for mankind! The Quran mentions the tree that Adam
عليه السلام was forbidden to eat from, and it also mentions the
tree of 'az-zaqqum' (
شَجَرَةُ الزَّقُّومِ), growing from the core of Hell, which is meant as a trial for the unjust.
وَلَقَدْ كَرَّمْنَا بَنِي آدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ وَالْبَحْرِ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَىٰ كَثِيرٍ مِّمَّنْ خَلَقْنَا تَفْضِيلًا
And certainly, We
have honored (the) children of Adam and We carried them on the land and the
sea, and We have provided them of the good things and We preferred them over
many of those whom We have created (with) preference.
إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُونُ
Indeed, (the)
likeness (of) Isa near Allah (is) like (the) likeness (of) Adam. He created him
from dust then He said to him, "Be," and he was.
Iblis
led Adam
عليه السلام to be expelled from The Garden to Earth. Jesus
(Isa عليه السلام) was raised up from the
Earth. At the end of
our allotted time, when the Anti-Christ is supposed to be
leading multitude of descendants of Adam
عليه السلام astray, Jesus
(Isa عليه السلام) is expected to return to help rescue the Believers. More on this in
Jesus (عليه السلام) – Ascension & Return.
Enoch (Idris عليه السلام) is a famous Biblical prophet. His ascension is mentioned in the Bible. The Book of Enoch is an ancient Jewish religious work. He is also mentioned in Surah Maryam and Surah alAnbiya as Idrees.
وَاذْكُرْ فِي الْكِتَابِ إِدْرِيسَ إِنَّهُ كَانَ صِدِّيقًا نَّبِيًّا
وَرَفَعْنَاهُ مَكَانًا عَلِيًّا
And mention Idris in the Book; surely he was a truthful man, a prophet,
And We raised him high in Heaven.
[Al-Quran
19:56-
57, Translator: Shakir]
Thus
a prerequisite to the belief in Muhammad ﷺ ’s ascension, and return, is the belief
in Adamعليه السلام ’s coming to Earth, Enoch (Idris عليه السلام) and Jesus (Isa عليه السلام) being raised alive, and God speaking with
Moses (Musa عليه السلام). All these are matters of faith as, as far as I know, there were no human
witnesses who saw Moses (Musa عليه السلام) talking with God, or witnessed Enoch (Idris عليه السلام) or Jesus (Isa عليه السلام)’ ascension, or
Adam عليه السلام ’s descent, or Muhammad ﷺ ’s ascension and return. Their companions took these
events on faith.
God showed many clear signs through Moses (Musa عليه السلام) and Jesus (Isa عليه السلام), yet those who were
not to believe, rejected them all.
Ascension
وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا
وَقَالُوا لَن نُّؤْمِنَ لَكَ حَتَّىٰ تَفْجُرَ لَنَا مِنَ الْأَرْضِ يَنبُوعًا
أَوْ تَكُونَ لَكَ جَنَّةٌ مِّن نَّخِيلٍ وَعِنَبٍ فَتُفَجِّرَ الْأَنْهَارَ خِلَالَهَا تَفْجِيرًا
أَوْ تُسْقِطَ السَّمَاءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِيَ بِاللَّهِ وَالْمَلَائِكَةِ قَبِيلًا
أَوْ يَكُونَ لَكَ بَيْتٌ مِّن زُخْرُفٍ أَوْ تَرْقَىٰ فِي السَّمَاءِ وَلَن نُّؤْمِنَ لِرُقِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيْنَا كِتَابًا نَّقْرَؤُهُ
قُلْ سُبْحَانَ رَبِّي هَلْ كُنتُ إِلَّا بَشَرًا رَّسُولًا
And verily We have
explained to mankind in this Quran from every example, but refused most (of)
the mankind except disbelief. And they say, "Never we will believe in you
until you cause to for us from the earth a spring. Or you have for you a garden
of date-palms and grapes, and cause to the rivers within them abundantly. Or
you cause to fall the sky, as you have claimed, upon us (in) pieces or you
bring Allah and the Angels before (us). Or is for you a house of ornament or
you ascend into the sky. And never we will believe in your ascension until
you bring down to us a book we could read it."
Say, "Glorified (is) my Lord! "What am I but
a human, a Messenger."
The
triliteral root rā qāf yā (ر
ق ي) occurs in the Quran as
follows:
وَمَا مَنَعَ النَّاسَ أَن يُؤْمِنُوا إِذْ جَاءَهُمُ الْهُدَىٰ إِلَّا أَن قَالُوا أَبَعَثَ اللَّهُ بَشَرًا رَّسُولًا
قُل لَّوْ كَانَ فِي الْأَرْضِ مَلَائِكَةٌ يَمْشُونَ مُطْمَئِنِّينَ لَنَزَّلْنَا عَلَيْهِم مِّنَ السَّمَاءِ مَلَكًا رَّسُولًا
قُلْ كَفَىٰ بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا
And what prevented
the people that they believe when came to them the guidance except that they
said, "Has Allah sent a human
Messenger?"
Say, "If (there)
were in the earth Angels walking securely, surely We (would) have sent down to
them from the heaven an Angel (as) a Messenger."
Say, "Sufficient is Allah (as) a witness between
me and between you. Indeed, He is of His slaves All-Aware, All-Seer."
The Unseen
In
Q17:85 the question about the
RUH is briefly addressed.
Before and
after
Q17:93, which mentions
the people’s disbelief in Muhammad
ﷺ ’s ascension, wondrous concepts such as Allah
ﷻ ’s command, angels, belief
in the unseen are mentioned – wondrous concepts, yet made easy to trust for the
believing heart.
Instantaneous
Transportation
Q27:40 mentions the
instantaneous transportation of an object from one country to another by a
person who had been given knowledge from the
The Book.
As
Q13:39 informs us that the Mother of the Book is with Allah
ﷻ . For someone who authors and controls
the
software of all creation, nothing is impossible for Him! In
Q66:8, we read that:
يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ يَوْمَ لَا يُخْزِي اللَّهُ النَّبِيَّ وَالَّذِينَ آمَنُوا مَعَهُ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ يَقُولُونَ رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَا إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
O you who believe! Turn to Allah (in) repentance sincere! Perhaps your Lord [that] will remove from you your evil deeds and admit you (into) Gardens flow from underneath it the rivers, (on the) Day not Allah will disgrace the Prophet and those who believed with him. Their light will run before them and on their right; they will say, "Our Lord Perfect for us our light and grant forgiveness to us. Indeed, You (are) over every thing All-Powerful."
Is this ayat informing us of teleportation? Does 'perfection of light (نُورُ) mean complete conversion into energy, which will be beamed to The Gardens along the correct trajectory (الصِّرَاطَ الْمُسْتَقِيمَ), to be restored back into matter upon arrival there? Surah alIsra itself declares that Allah ﷻ, who separated us into individuals before, is able to recollect us:
قُلْ كُونُوا حِجَارَةً أَوْ حَدِيدًا
أَوْ خَلْقًا مِّمَّا يَكْبُرُ فِي صُدُورِكُمْ فَسَيَقُولُونَ مَن يُعِيدُنَا قُلِ الَّذِي فَطَرَكُمْ أَوَّلَ مَرَّةٍ فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَىٰ هُوَ قُلْ عَسَىٰ أَن يَكُونَ قَرِيبًا
Say, "Be stones or iron.
Or a creation of what (is) great in your breasts." Then they will say, "Who will restore us?" Say, "He Who separated you (the) first time." Then they will shake at you their heads and they say, "When (will) it (be)?" Say, "Perhaps that (it) will be soon."
[Al-Quran
17:50-
51;
Translation edited (in italics)]
In
this era of science and technology, when there are theories about the
multiverse, theories about quantum teleportation, when interstellar travel no
longer seems like an improbable dream, when there is active search for a
hospitable planet to migrate to; it is far easier to believe that the Creator
of Everything can and did transport Adam عليه السلام , Enoch (Idris عليه السلام), Jesus (Isa عليه السلام) and Muhammad ﷺ .
Travel to Meet God
مِّنَ اللَّهِ ذِي الْمَعَارِجِ
From Allah, Owner (of) the ways of ascent.
Adam عليه السلام descended; Enoch (Idris عليه السلام) and Jesus (Isa عليه السلام) ascended. Muhammad ﷺ ascended and descended. The Quran doesn't seem to explicitly state the details of these travels, such as vehicle, time taken, route,
etc. All these travels happened as per the Will and Command of Allah ﷻ . However,
when Pharaoh attempted to reach God:
وَقَالَ فِرْعَوْنُ يَا أَيُّهَا الْمَلَأُ مَا عَلِمْتُ لَكُم مِّنْ إِلَٰهٍ غَيْرِي فَأَوْقِدْ لِي يَا هَامَانُ عَلَى الطِّينِ فَاجْعَل لِّي صَرْحًا لَّعَلِّي أَطَّلِعُ إِلَىٰ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ مِنَ الْكَاذِبِينَ
And Firaun said,
"O chiefs! Not I know for you any god other than me. So kindle for me O
Haman! Upon the clay and make, for me a lofty tower so that [I] I may look at
(the) God (of) Musa. And indeed, I [I] think that he (is) of the liars."
وَقَالَ فِرْعَوْنُ يَا هَامَانُ ابْنِ لِي صَرْحًا لَّعَلِّي أَبْلُغُ الْأَسْبَابَ
أَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إِلَىٰ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَاذِبًا
وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ
وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ
And said Firaun,
"O Haman! Construct for me a tower that I may reach the ways
(The) ways (to) the
heavens so I may look at (the) God (of) Musa; and indeed, I [I] surely think
him (to be) a liar."
And thus was made fair-seeming to Firaun (the) evil
(of) his deed, and he was averted from the way.
And not (was the) plot (of) Firaun except in ruin.
Surah al-Isra categorically states:
قُل لَّوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَّابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا
Say: If there had been (other) gods with Him, as they say,- behold, they would certainly have sought out a way to the Lord of the Throne!
[Al-Quran
17:42, Translator: Yusuf Ali]
Much
as we desire to escape and ascend to The Gardens, we will not be able to do so
until Allah ﷻ permits it:
يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا
لَا تَنفُذُونَ إِلَّا بِسُلْطَانٍ
O assembly (of) the
jinn and the men! If you are able to pass beyond [of] (the) regions (of) the
heavens and the earth, then pass.
Not you (can) pass except by authority.
To
eventually leave this planet and ascend again, we need to earn Allah ﷻ ’s
forgiveness, as detailed in the scriptures:
إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَأَخْبَتُوا إِلَىٰ رَبِّهِمْ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ
Indeed,
those who believe and do good deeds and humble themselves before their Lord,
those (are the) companions (of) Paradise, they in it (will) abide forever.
يَوْمَ تَرَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِم بُشْرَاكُمُ الْيَوْمَ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
يَوْمَ يَقُولُ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ لِلَّذِينَ آمَنُوا انظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ارْجِعُوا وَرَاءَكُمْ فَالْتَمِسُوا نُورًا
فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ وَظَاهِرُهُ مِن قِبَلِهِ الْعَذَابُ
(On the) Day you will
see the believing men and the believing women, running, their light before them
and on their right, "Glad tidings for you this Day - gardens flowing from
underneath it the rivers, abiding forever therein. That [it] (is) the success
the great."
(On the) Day will say
the hypocrite men and the hypocrite women to those who believed, "Wait for
us, we may acquire of your light." It will be said, "Go back behind
you and seek light."
Then will be put up between them a wall, for it a gate its interior, in
it (is) mercy but its exterior, facing towards [it] the punishment.
[Al-Quran
57:12-
13]
سَابِقُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ السَّمَاءِ وَالْأَرْضِ أُعِدَّتْ لِلَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ
Race to (the) forgiveness from your Lord and a Garden its width (is) like (the) width (of) the heaven and the earth, prepared for those who believe in Allah and His Messengers. That (is the) Bounty (of) Allah, He gives (to) whom He wills. And Allah (is) the Possessor of Bounty, the Great.
[Al-Quran
57:21]
Pilgrimage in the Sacred Months
إِنَّ عِدَّةَ الشُّهُورِ عِندَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ
مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَٰلِكَ الدِّينُ الْقَيِّمُ فَلَا تَظْلِمُوا فِيهِنَّ أَنفُسَكُمْ
وَقَاتِلُوا الْمُشْرِكِينَ كَافَّةً كَمَا يُقَاتِلُونَكُمْ كَافَّةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ
Indeed, (the) number (of) the months with Allah (is) twelve months in (the) ordinance (of) Allah (from the) Day He created the heavens and the earth;
of them, four (are) sacred. That (is) the religion the upright, so (do) not wrong therein yourselves.
And fight the polytheists all together, as they fight you all together. And know that Allah (is) with the righteous.
إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ
فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ إِبْرَاهِيمَ وَمَن دَخَلَهُ كَانَ آمِنًا وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ
Indeed, (the) First House set up for the mankind (is) the one which (is) at Bakkah, blessed and a guidance for the worlds.
In it (are) signs clear, standing place of Ibrahim, and whoever enters it - is safe. And (due) to Allah upon the mankind (is) pilgrimage (of) the House (for one) who is able to [it] (find) a way. And whoever disbelieved then indeed, Allah (is) free from need of the universe.
[Al-Quran 3:96-97]
وَأَذِّن فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ
And proclaim to [the] mankind [of] the Pilgrimage; they will come to you (on) foot and on every lean camel; they will come from every mountain highway distant.
Pilgrimage (alHajj) to the Kaaba in Makkah has been ordained for all people. The dates for alHajj fall in the month of Dhu-al-Hijjah, which is preceeded by Dhu-al-Qadah and followed by Muharram. Surah alBaqarah mentions the new moons, sacred months, and pilgrimage directives, and fighting prohibition and permission during the pilgrimage months from
Q2:189 till
Q2:218. Though alHajj is performed on fixed dates, the dates and months for the pilgrimage have been well-known from ancient times. Even in Moses
(Musa عليه السلام)' agreement for work, the number of years were discussed in numbers of Hajj (
حِجَجٍ) as in
Q28:27.
... الْحَجُّ أَشْهُرٌ مَّعْلُومَاتٌ
(For) the Hajj (are) months well known, ...
... وَاذْكُرُوا اللَّهَ فِي أَيَّامٍ مَّعْدُودَاتٍ
And remember Allah during days numbered. ...
Q3:97 informs us that there are clear signs at
The First House set up for mankind.
Q17:1 informs us that Muhammad
ﷺ 's ascension from
The Sacred Mosque to
The Farthest Mosque was to show him signs. It is believed that the month in which the ascension took place was Rajab.
Though there is some debate on which are the four sacred months, the most popularly accepted opinion is based on a Hadith attributed to Prophet-Messenger Muhammad
ﷺ . According to it, the four sacred months are:
Rajab, Dhu-al-Qadah, Dhu-al-Hijjah and
Muharram.
However, Surah at-Taubah, which begins with the declaration of war gives a four-month notice to the Meccans. From the fifth ayat, it seems that these are the same sacred months; and since it is a notice period, it should logically be four continuous months:
بَرَاءَةٌ مِّنَ اللَّهِ وَرَسُولِهِ إِلَى الَّذِينَ عَاهَدتُّم مِّنَ الْمُشْرِكِينَ
فَسِيحُوا فِي الْأَرْضِ أَرْبَعَةَ أَشْهُرٍ وَاعْلَمُوا أَنَّكُمْ غَيْرُ مُعْجِزِي اللَّهِ وَأَنَّ اللَّهَ مُخْزِي الْكَافِرِينَ
وَأَذَانٌ مِّنَ اللَّهِ وَرَسُولِهِ إِلَى النَّاسِ يَوْمَ الْحَجِّ الْأَكْبَرِ أَنَّ اللَّهَ بَرِيءٌ مِّنَ الْمُشْرِكِينَ وَرَسُولُهُ فَإِن تُبْتُمْ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَوَلَّيْتُمْ فَاعْلَمُوا أَنَّكُمْ غَيْرُ مُعْجِزِي اللَّهِ وَبَشِّرِ الَّذِينَ كَفَرُوا بِعَذَابٍ أَلِيمٍ
إِلَّا الَّذِينَ عَاهَدتُّم مِّنَ الْمُشْرِكِينَ ثُمَّ لَمْ يَنقُصُوكُمْ شَيْئًا وَلَمْ يُظَاهِرُوا عَلَيْكُمْ أَحَدًا فَأَتِمُّوا إِلَيْهِمْ عَهْدَهُمْ إِلَىٰ مُدَّتِهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ
فَإِذَا انسَلَخَ الْأَشْهُرُ الْحُرُمُ فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُوا لَهُمْ كُلَّ مَرْصَدٍ فَإِن تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَخَلُّوا سَبِيلَهُمْ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
Freedom from obligation (is proclaimed) from Allah and His messenger toward those of the idolaters with whom ye made a treaty.
Travel freely in the land four months, and know that ye cannot escape Allah and that Allah will confound the disbelievers (in His Guidance).
And a proclamation from Allah and His messenger to all men on the day of the Greater Pilgrimage that Allah is free from obligation to the idolaters, and (so is) His messenger. So, if ye repent, it will be better for you; but if ye are averse, then know that ye cannot escape Allah. Give tidings (O Muhammad) of a painful doom to those who disbelieve,
Excepting those of the idolaters with whom ye (Muslims) have a treaty, and who have since abated nothing of your right nor have supported anyone against you. (As for these), fulfil their treaty to them till their term. Lo! Allah loveth those who keep their duty (unto Him).
Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful.
[Al-Quran
9:1-
5, Translator: Pickthal]
A Prayer from Surah al-Isra
وَقُل رَّبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ
وَاجْعَل لِّي مِن لَّدُنكَ سُلْطَانًا نَّصِيرًا
وَقُلْ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا
And say, "My Lord! Cause me to enter an entrance sound, and cause me to an exit sound
and make for me from near You an authority helping."
And say, "Has come the truth and perished the falsehood. Indeed, the falsehood is (bound) to perish."
Concluding Ayah of Surah al-Isra
وَقُلِ الْحَمْدُ لِلَّهِ
الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ
وَلَمْ يَكُن لَّهُ وَلِيٌّ مِّنَ الذُّلِّ
وَكَبِّرْهُ تَكْبِيرًا
And say, "All Praise (is) for Allah
the One Who has not taken a son and not is for Him a partner in the dominion,
and not is for Him any protector out of weakness.
And magnify Him (with all) magnificence."
Surah al-Isra contains the prayer instructions (Q17:78-79), and it contains a list of ten commandments (Q17:22-39):
Hadith about Ascension
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ،. وَقَالَ لِي خَلِيفَةُ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، وَهِشَامٌ، قَالاَ حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " بَيْنَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ ـ وَذَكَرَ بَيْنَ الرَّجُلَيْنِ ـ فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ مُلِئَ حِكْمَةً وَإِيمَانًا، فَشُقَّ مِنَ النَّحْرِ إِلَى مَرَاقِّ الْبَطْنِ، ثُمَّ غُسِلَ الْبَطْنُ بِمَاءِ زَمْزَمَ، ثُمَّ مُلِئَ حِكْمَةً وَإِيمَانًا، وَأُتِيتُ بِدَابَّةٍ أَبْيَضَ دُونَ الْبَغْلِ وَفَوْقَ الْحِمَارِ الْبُرَاقُ، فَانْطَلَقْتُ مَعَ جِبْرِيلَ حَتَّى أَتَيْنَا السَّمَاءَ الدُّنْيَا قِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ. قِيلَ مَنْ مَعَكَ قِيلَ مُحَمَّدٌ. قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ. قِيلَ مَرْحَبًا بِهِ، وَلَنِعْمَ الْمَجِيءُ جَاءَ. فَأَتَيْتُ عَلَى آدَمَ، فَسَلَّمْتُ عَلَيْهِ، فَقَالَ مَرْحَبًا بِكَ مِنِ ابْنٍ وَنَبِيٍّ. فَأَتَيْنَا السَّمَاءَ الثَّانِيَةَ، قِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ. قِيلَ مَنْ مَعَكَ قَالَ مُحَمَّدٌ صلى الله عليه وسلم. قِيلَ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ. قِيلَ مَرْحَبًا بِهِ، وَلَنِعْمَ الْمَجِيءُ جَاءَ. فَأَتَيْتُ عَلَى عِيسَى وَيَحْيَى فَقَالاَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ. فَأَتَيْنَا السَّمَاءَ الثَّالِثَةَ، قِيلَ مَنْ هَذَا قِيلَ جِبْرِيلُ. قِيلَ مَنْ مَعَكَ قِيلَ مُحَمَّدٌ. قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ. قِيلَ مَرْحَبًا بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ. فَأَتَيْتُ يُوسُفَ فَسَلَّمْتُ عَلَيْهِ، قَالَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ فَأَتَيْنَا السَّمَاءَ الرَّابِعَةَ، قِيلَ مَنْ هَذَا قِيلَ جِبْرِيلُ. قِيلَ مَنْ مَعَكَ قِيلَ مُحَمَّدٌ صلى الله عليه وسلم. قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ قِيلَ نَعَمْ. قِيلَ مَرْحَبًا بِهِ، وَلَنِعْمَ الْمَجِيءُ جَاءَ. فَأَتَيْتُ عَلَى إِدْرِيسَ فَسَلَّمْتُ عَلَيْهِ، فَقَالَ مَرْحَبًا مِنْ أَخٍ وَنَبِيٍّ. فَأَتَيْنَا السَّمَاءَ الْخَامِسَةَ، قِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ. قِيلَ وَمَنْ مَعَكَ قِيلَ مُحَمَّدٌ. قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ. قِيلَ مَرْحَبًا بِهِ، وَلَنِعْمَ الْمَجِيءُ جَاءَ. فَأَتَيْنَا عَلَى هَارُونَ، فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ. فَأَتَيْنَا عَلَى السَّمَاءِ السَّادِسَةِ، قِيلَ مَنْ هَذَا قِيلَ جِبْرِيلُ. قِيلَ مَنْ مَعَكَ قَالَ مُحَمَّدٌ صلى الله عليه وسلم. قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ مَرْحَبًا بِهِ، وَلَنِعْمَ الْمَجِيءُ جَاءَ. فَأَتَيْتُ عَلَى مُوسَى، فَسَلَّمْتُ {عَلَيْهِ} فَقَالَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ. فَلَمَّا جَاوَزْتُ بَكَى. فَقِيلَ مَا أَبْكَاكَ قَالَ يَا رَبِّ، هَذَا الْغُلاَمُ الَّذِي بُعِثَ بَعْدِي يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِهِ أَفْضَلُ مِمَّا يَدْخُلُ مِنْ أُمَّتِي. فَأَتَيْنَا السَّمَاءَ السَّابِعَةَ، قِيلَ مَنْ هَذَا قِيلَ جِبْرِيلُ. قِيلَ مَنْ مَعَكَ قِيلَ مُحَمَّدٌ. قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ مَرْحَبًا بِهِ، وَنِعْمَ الْمَجِيءُ جَاءَ. فَأَتَيْتُ عَلَى إِبْرَاهِيمَ، فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِكَ مِنِ ابْنٍ وَنَبِيٍّ، فَرُفِعَ لِيَ الْبَيْتُ الْمَعْمُورُ، فَسَأَلْتُ جِبْرِيلَ فَقَالَ هَذَا الْبَيْتُ الْمَعْمُورُ يُصَلِّي فِيهِ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ، إِذَا خَرَجُوا لَمْ يَعُودُوا إِلَيْهِ آخِرَ مَا عَلَيْهِمْ، وَرُفِعَتْ لِي سِدْرَةُ الْمُنْتَهَى فَإِذَا نَبِقُهَا كَأَنَّهُ قِلاَلُ هَجَرٍ، وَوَرَقُهَا كَأَنَّهُ آذَانُ الْفُيُولِ، فِي أَصْلِهَا أَرْبَعَةُ أَنْهَارٍ نَهْرَانِ بَاطِنَانِ وَنَهْرَانِ ظَاهِرَانِ، فَسَأَلْتُ جِبْرِيلَ فَقَالَ أَمَّا الْبَاطِنَانِ فَفِي الْجَنَّةِ، وَأَمَّا الظَّاهِرَانِ النِّيلُ وَالْفُرَاتُ، ثُمَّ فُرِضَتْ عَلَىَّ خَمْسُونَ صَلاَةً، فَأَقْبَلْتُ حَتَّى جِئْتُ مُوسَى، فَقَالَ مَا صَنَعْتَ قُلْتُ فُرِضَتْ عَلَىَّ خَمْسُونَ صَلاَةً. قَالَ أَنَا أَعْلَمُ بِالنَّاسِ مِنْكَ، عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ، وَإِنَّ أُمَّتَكَ لاَ تُطِيقُ، فَارْجِعْ إِلَى رَبِّكَ فَسَلْهُ. فَرَجَعْتُ فَسَأَلْتُهُ، فَجَعَلَهَا أَرْبَعِينَ، ثُمَّ مِثْلَهُ ثُمَّ ثَلاَثِينَ، ثُمَّ مِثْلَهُ فَجَعَلَ عِشْرِينَ، ثُمَّ مِثْلَهُ فَجَعَلَ عَشْرًا، فَأَتَيْتُ مُوسَى فَقَالَ مِثْلَهُ، فَجَعَلَهَا خَمْسًا، فَأَتَيْتُ مُوسَى فَقَالَ مَا صَنَعْتَ قُلْتُ جَعَلَهَا خَمْسًا، فَقَالَ مِثْلَهُ، قُلْتُ سَلَّمْتُ بِخَيْرٍ، فَنُودِيَ إِنِّي قَدْ أَمْضَيْتُ فَرِيضَتِي وَخَفَّفْتُ عَنْ عِبَادِي، وَأَجْزِي الْحَسَنَةَ عَشْرًا ". وَقَالَ هَمَّامٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم " فِي الْبَيْتِ الْمَعْمُورِ ".
Narrated Malik bin Sasaa: The Prophet (ﷺ) said, "While I was at the House in a state midway between sleep and wakefulness, (an angel recognized me) as the man lying between two men. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the `Abdomen and then my `Abdomen was washed with Zamzam water and (my heart was) filled with wisdom and belief. Al- Buraq, a white animal, smaller than a mule and bigger than a donkey was brought to me and I set out with Gabriel. When I reached the nearest heaven. Gabriel said to the heaven gate-keeper, 'Open the gate.' The gatekeeper asked, 'Who is it?' He said, 'Gabriel.' The gate-keeper,' Who is accompanying you?' Gabriel said, 'Muhammad.' The gate-keeper said, 'Has he been called?' Gabriel said, 'Yes.' Then it was said, 'He is welcomed. What a wonderful visit his is!' Then I met Adam and greeted him and he said, 'You are welcomed O son and a Prophet.' Then we ascended to the second heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was said, 'Who is with you?' He said, 'Muhammad' It was asked, 'Has he been sent for?' He said, 'Yes.' It was said, 'He is welcomed. What a wonderful visit his is!" Then I met Jesus and Yahya (John) who said, 'You are welcomed, O brother and a Prophet.' Then we ascended to the third heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was asked, 'Who is with you? Gabriel said, 'Muhammad.' It was asked, 'Has he been sent for?' 'Yes,' said Gabriel. 'He is welcomed. What a wonderful visit his is!' (The Prophet (ﷺ) added: ). There I met Joseph and greeted him, and he replied, 'You are welcomed, O brother and a Prophet!' Then we ascended to the 4th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idris and greeted him. He said, 'You are welcomed O brother and Prophet.' Then we ascended to the 5th heaven and again the same questions and answers were exchanged as in previous heavens. there I met and greeted Aaron who said, 'You are welcomed O brother and a Prophet". Then we ascended to the 6th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Moses who said, 'You are welcomed O brother and. a Prophet.' When I proceeded on, he started weeping and on being asked why he was weeping, he said, 'O Lord! Followers of this youth who was sent after me will enter Paradise in greater number than my followers.' Then we ascended to the seventh heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Abraham who said, 'You are welcomed o son and a Prophet.' Then I was shown Al-Bait-al-Ma'mur (i.e. Allah's House). I asked Gabriel about it and he said, This is Al Bait-ul-Ma'mur where 70,000 angels perform prayers daily and when they leave they never return to it (but always a fresh batch comes into it daily).' Then I was shown Sidrat-ul-Muntaha (i.e. a tree in the seventh heaven) and I saw its Nabk fruits which resembled the clay jugs of Hajr (i.e. a town in Arabia), and its leaves were like the ears of elephants, and four rivers originated at its root, two of them were apparent and two were hidden. I asked Gabriel about those rivers and he said, 'The two hidden rivers are in Paradise, and the apparent ones are the Nile and the Euphrates.' Then fifty prayers were enjoined on me. I descended till I met Moses who asked me, 'What have you done?' I said, 'Fifty prayers have been enjoined on me.' He said, 'I know the people better than you, because I had the hardest experience to bring Bani Israel to obedience. Your followers cannot put up with such obligation. So, return to your Lord and request Him (to reduce the number of prayers.' I returned and requested Allah (for reduction) and He made it forty. I returned and (met Moses) and had a similar discussion, and then returned again to Allah for reduction and He made it thirty, then twenty, then ten, and then I came to Moses who repeated the same advice. Ultimately Allah reduced it to five. When I came to Moses again, he said, 'What have you done?' I said, 'Allah has made it five only.' He repeated the same advice but I said that I surrendered (to Allah's Final Order)'" Allah's Messenger (ﷺ) was addressed by Allah, "I have decreed My Obligation and have reduced the burden on My slaves, and I shall reward a single good deed as if it were ten good deeds."
Sahih al-Bukhari 3207
References & Links
external links:
Aqsa
Mosque means "Bait ul Mamoor" Which is the Farthest Mosque.
Gamma Waves, “Aha” Moments & Dreaming
EEG oscillations
during sleep and dream recall: state- or trait-like individual differences?
How muscles are paralyzed during sleep: Finding may suggest
new treatments for sleep disorders
REM Sleep Behavior
Disorder
Is Lucid Dreaming Real?
Last updated on: Jumada al Awwal 7, 1448 AH
October 19, 2026
