[Al-Quran 50:6-8] Have they not looked at the heaven above them - how We structured it and adorned it and how it has no rifts? And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind, Giving insight and a reminder for every servant who turns [to Allah].

Showing posts with label God. Show all posts
Showing posts with label God. Show all posts

Thursday, September 15, 2022

Allah has not taken any son


 قُلْ هُوَ اللَّهُ أَحَدٌ
اللَّهُ الصَّمَدُ
لَمْ يَلِدْ وَلَمْ يُولَدْ
وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ

Say, "He (is) Allah, the One.
Allah, the Eternal, the Absolute.
Not He begets and not He is begotten.
And not is for Him equivalent any [one]."
[Al-Quran 112]

Allah ﷻ has neither begotten any offsprings, nor has He ﷻ taken any of His creation as His son. Allah ﷻ alone is God, and there is no one who shares in His worship or His Powers. 

Jewish and Christian writings, and translations of the scripture contain terms like 'sons of God' , ... The Hebrew term is ben Elohim. At the bottom of this post are some links as to their understanding of this term. 

The following are a selection of ayaat from The Quran refuting any and all association of anyone with Allah ﷻ . 

Sahih International: They say, " Allah has taken a son." Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,

[https://corpus.quran.com/wordmorphology.jsp?location=(2:116:2)]

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Sahih International: But the Jews and the Christians say, "We are the children of Allah and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allah belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination.

[https://corpus.quran.com/wordmorphology.jsp?location=(5:18:5)]

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Sahih International: The Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?

[https://corpus.quran.com/wordmorphology.jsp?location=(9:30:4)]

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Sahih International: They have taken their scholars and monks as lords besides Allah , and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

[https://corpus.quran.com/wordmorphology.jsp?location=(9:31:9)]

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Sahih International: And to warn those who say, " Allah has taken a son."

[https://corpus.quran.com/wordmorphology.jsp?location=(18:4:6)]

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Sahih International: It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is.

[https://corpus.quran.com/wordmorphology.jsp?location=(19:35:6)]

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Sahih International: And they say, "The Most Merciful has taken a son." Exalted is He! Rather, they are [but] honored servants.

[https://corpus.quran.com/wordmorphology.jsp?location=(21:26:4)]

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Sahih International: Allah has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have sought to overcome others. Exalted is Allah above what they describe [concerning Him].

[https://corpus.quran.com/wordmorphology.jsp?location=(23:91:5)]

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Sahih International: He to whom belongs the dominion of the heavens and the earth and who has not taken a son and has not had a partner in dominion and has created each thing and determined it with [precise] determination.

[https://corpus.quran.com/wordmorphology.jsp?location=(25:2:8)]

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Sahih International: And [mention, O Muhammad], when Luqman said to his son while he was instructing him, "O my son, do not associate [anything] with Allah. Indeed, association [with him] is great injustice."

[https://corpus.quran.com/wordmorphology.jsp?location=(31:13:4)]

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Sahih International: If Allah had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allah , the One, the Prevailing.

[https://corpus.quran.com/wordmorphology.jsp?location=(39:4:6)]

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Sahih International: And [it teaches] that exalted is the nobleness of our Lord; He has not taken a wife or a son

[https://corpus.quran.com/wordmorphology.jsp?location=(72:3:9)]

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There are many more ayaat in The Quran which categorically and clearly refute any association, whatsoever, with Allah ﷻ . One should abstain from use of any such terms or phrases which indicate any association denoting a familial link with Allah ﷻ , the One and Only Ilah. 



References & Links 

Arabic ayaat & translations: https://corpus.quran.com/ 

Word search 'son': https://corpus.quran.com/search.jsp?q=son&s=1&page=1 


Links to related posts in this blog: Allah  

 

External links: 

https://en.wikipedia.org/wiki/Sons_of_God 

https://www.jewishencyclopedia.com/articles/13912-son-of-god 

https://aish.com/sons-of-god-bnei-elohim/ 

 





Last updated on: November 17, 2022



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Tuesday, March 5, 2019

Seeking the Face of Allah

 قُلْ هُوَ اللَّهُ أَحَدٌ
اللَّهُ الصَّمَدُ
لَمْ يَلِدْ وَلَمْ يُولَدْ
وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ

Say, "He (is) Allah, the One.
Allah, the Eternal, the Absolute.
Not He begets and not He is begotten.
And not is for Him equivalent any [one]."
[Al-Quran Surah al-Ikhlas]


Abstract
The Bible and The Quran mention the Face of Allah, but we cannot see it. Yet, we need to seek His Face, our one and only Sustainer, if we desire eternal life and hope to flourish.         


Full Text 



וְאַל־תַּסְתֵּ֣ר פָּ֭נֶיךָ מֵֽעַבְדֶּ֑ךָ כִּֽי־צַר־לִ֝֗י מַהֵ֥ר עֲנֵֽנִי׃

And do not hide Your face from Your servant, For I am in distress; answer me quickly.
[The Bible, Psalm 69:17; Translation: New International Version] 


The Bible and The Quran give us some insights about the physical appearance of Allah. In some ayaat, they specifically mention the Face of Allah. According to The Quran:


وَلِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ إِنَّ اللَّهَ وَاسِعٌ عَلِيمٌ

To God belong the East and the West; whithersoever you turn, there is the Face of God; God is All-embracing, All-knowing.
[Al-Quran 2:115; Translation: Arthur John Arberry] 


Yet, we cannot see Allah's face. When Moses requested to see Allah, he was shown that even a mountain cannot bear the glory of God. The Quran informs us that:

وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَاءِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ إِنَّهُ عَلِيٌّ حَكِيمٌ

And not is for any human لِبَشَرٍ that Allah should speak to him except (by) revelation or from behind a veil or (by) sending a messenger then he reveals by His permission what He wills. Indeed, He (is) Most High, Most Wise.
[Al-Quran 42:51; Translation: Literal (Word by Word), edited (arabic word retained)] 

Bashr (بَشَرٍ) is probably the opposite of Malak (مَلَكَ), as it was one of the temptations Iblis whispered to Adam to tempt him to change himself. 



وَلَا تَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ لَا إِلَٰهَ إِلَّا هُوَ كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ لَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ

and do not invoke another god besides God; there is no god except Him. All things will perish except His Face. Judgment belongs to Him, and to Him you will be returned.
[Al-Quran 28:88; Translation: Safi Kaskas] 

The above ayat echoes the commandment of the DEEN:

مَا تَعْبُدُونَ مِن دُونِهِ إِلَّا أَسْمَاءً سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ إِنِ الْحُكْمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

Not you worship besides Him but names which you have named, you and your forefathers, not (has) sent down Allah for it any authority. Not (is) the command but for Allah. He has commanded that not you worship but Him Alone. That (is) the religion the right, but most [the] men (do) not know.
[Al-Quran 12:40; Translation: Literal (Word by Word)]

The Quran encourages us to travel in the Earth and observe the ruins of polytheistic civilisations: 

قُلْ سِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلُ كَانَ أَكْثَرُهُم مُّشْرِكِينَ

Say, "Travel in the earth and see how was (the) end (of) those who (were) before. Most of them were polytheists."
[Al-Quran 30:42; Translation: Literal (Word by Word)]

Everything and everyone is destined to perish except the Face of Allah: 

كُلُّ مَنْ عَلَيْهَا فَانٍ

وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ

Everyone who (is) on it (will) perish. 
But will remain (the) Face (of) your Lord, (the) Owner (of) Majesty and Honor. 
[Al-Quran 55:26-27; Translation: Literal (Word by Word)]



The Eternal Home

وَالَّذِينَ صَبَرُوا ابْتِغَاءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ بِالْحَسَنَةِ السَّيِّئَةَ أُولَٰئِكَ لَهُمْ عُقْبَى الدَّارِ

And those who (are) patient, seeking (the) Face (of) their Lord and establish the prayer and spend from what We have provided them, secretly and publicly and they repel with the good the evil - those for them (is) the final attainment (of) the Home -  
[Al-Quran 13:22; Translation: Literal (Word by Word)] 



How to seek His Face 
The following ayaat guide those who wish to exclusively seek His Face:


لَّيْسَ عَلَيْكَ هُدَاهُمْ وَلَٰكِنَّ اللَّهَ يَهْدِي مَن يَشَاءُ وَمَا تُنفِقُوا مِنْ خَيْرٍ فَلِأَنفُسِكُمْ وَمَا تُنفِقُونَ إِلَّا ابْتِغَاءَ وَجْهِ اللَّهِ وَمَا تُنفِقُوا مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ

Thou art not responsible for guiding them; but God guides whomsoever He will. And whatever good you expend is for yourselves, for then you are expending, being desirous only of God's Face; and whatever good you expend shall be repaid to you in full, and you will not be wronged, 
[Al-Quran 2:272; Translation: Arthur John Arberry] 



فَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ ذَٰلِكَ خَيْرٌ لِّلَّذِينَ يُرِيدُونَ وَجْهَ اللَّهِ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ

وَمَا آتَيْتُم مِّن رِّبًا لِّيَرْبُوَ فِي أَمْوَالِ النَّاسِ فَلَا يَرْبُو عِندَ اللَّهِ وَمَا آتَيْتُم مِّن زَكَاةٍ تُرِيدُونَ وَجْهَ اللَّهِ فَأُولَٰئِكَ هُمُ الْمُضْعِفُونَ

And give the kinsman his right, and the needy, and the traveller; that is better for those who desire God's Face; those they are the prosperers. 
And what you give in usury, that it may increase upon the people's wealth, increases not with God; but what you give in alms, desiring God's Face, those -- they receive recompense manifold.
[Al-Quran 30:38-39; Translation: Arthur John Arberry] 



إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ لَا نُرِيدُ مِنكُمْ جَزَاءً وَلَا شُكُورًا

'We feed you only for the Face of God; we desire no recompense from you, no thankfulness;
[Al-Quran 76:9; Translation: Arthur John Arberry] 



Warnings  

وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَيْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَيْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوا أَهَٰؤُلَاءِ مَنَّ اللَّهُ عَلَيْهِم مِّن بَيْنِنَا أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاكِرِينَ

And do not drive away those who call upon their Lord at morning and evening desiring His countenance; nothing of their account falls upon thee, and nothing of thy account falls upon them, that thou shouldst drive them away, and so become one of the evildoers. 
Even so We have tried some of them by others that they may say, Are these the ones God has been gracious to among us?' Knows not God very well the thankful? 
[Al-Quran 6:52; Translation: Arthur John Arberry]


وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَن ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا

Restrain yourself nafs patiently with those who call on their Lord morning and evening, desiring His face. Do not turn your eyes from them, desiring the attractions of this world. And do not obey someone whose heart We have made neglectful of Our remembrance and who follows his own whims and desires and whose life has transgressed all bounds. 
[Al-Quran 18:28; Translation: Aisha Bewley, edited (in italics)]


Surah al-Ahzaab's last two ayaat inform us that we humans are here on this Earth because The Human volunteered to undertake The Trust, but proved to be unjust and foolish. We hope that Allah, the Acceptor of Repentance, the Most Forgiving, will accept our repentance, forgive us and allow us to see Him, our real Sustainer, our true Lord. Regarding the criminals, Surah al-Mutaffifin informs us that they will be unable to see the Face of Allah even on the Day of Judgement: 

كَلَّا إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ

Verily, from (the Light of) their Lord, that Day, will they be veiled. 
[Al-Quran 83:15; Translation: Yusuf Ali]


So, while Allah, the One and Only, is present, whichever direction we look in, we are unable to see Him, because He does not allow us to see Him. At least, not yet! 

It is true that we can see only a tiny portion of the electromagnetic spectrum. Surah an-Noor describes Allah's Noor, His being like a planet, its transparency like a glass, and Allah has created examples of noor, transparent creatures, and transparent creatures with anti-reflective coatings, ..., all giving us every reason to believe The Quran literally, as stated in the Arabic text.  

And why is it important to study this: perhaps so that we can believe for sure in the existence of a Supreme Being, and that we earnestly seek His Face, preparing for the meeting scheduled with our Lord on the Day of Judgement, because our eternal life depends upon His allowing us to dwell in His presence. Only in His presence can we hope to flourish!!!   

We need to seek the Face of Allah, our one and only Sustainer.  


Surah al-Layl (The Night)

92:1 وَاللَّيْلِ إِذَا يَغْشَىٰ
92:2 وَالنَّهَارِ إِذَا تَجَلَّىٰ
92:3 وَمَا خَلَقَ الذَّكَرَ وَالْأُنثَىٰ
92:4 إِنَّ سَعْيَكُمْ لَشَتَّىٰ
92:5 فَأَمَّا مَنْ أَعْطَىٰ وَاتَّقَىٰ
92:6 وَصَدَّقَ بِالْحُسْنَىٰ
92:7 فَسَنُيَسِّرُهُ لِلْيُسْرَىٰ
92:8 وَأَمَّا مَن بَخِلَ وَاسْتَغْنَىٰ
92:9 وَكَذَّبَ بِالْحُسْنَىٰ
92:10 فَسَنُيَسِّرُهُ لِلْعُسْرَىٰ
92:11 وَمَا يُغْنِي عَنْهُ مَالُهُ إِذَا تَرَدَّىٰ
92:12 إِنَّ عَلَيْنَا لَلْهُدَىٰ
92:13 وَإِنَّ لَنَا لَلْآخِرَةَ وَالْأُولَىٰ
92:14 فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ
92:15 لَا يَصْلَاهَا إِلَّا الْأَشْقَى
92:16 الَّذِي كَذَّبَ وَتَوَلَّىٰ
92:17 وَسَيُجَنَّبُهَا الْأَتْقَى
92:18 الَّذِي يُؤْتِي مَالَهُ يَتَزَكَّىٰ
92:19 وَمَا لِأَحَدٍ عِندَهُ مِن نِّعْمَةٍ تُجْزَىٰ
92:20 إِلَّا ابْتِغَاءَ وَجْهِ رَبِّهِ الْأَعْلَىٰ
92:21 وَلَسَوْفَ يَرْضَىٰ


92:1 By the night when it conceals
92:2 and the day when it reveals
92:3 and the creation of male and female,
92:4 there is a vast difference in your striving.
92:5 As for him who gives out and has taqwa
92:6 and confirms the Good,
92:7 We will pave his way to Ease.
92:8 But as for him who is stingy and self-satisfied,
92:9 and denies the Good,
92:10 We will pave his way to Difficulty.
92:11 His wealth will not help him when he plummets to the depths.
92:12 Assuredly guidance is up to Us
92:13 and both the Last and First belong to Us.
92:14 I have warned you of a Fire which rages,
92:15 in which only the most wretched will roast —
92:16 those who denied and turned away.
92:17 Those with most taqwa will be far removed from it:
92:18 those who give their wealth to purify grow themselves —
92:19 not to repay someone else for a favour done —
92:20 desiring only the Face of their Lord Most High.
92:21 They will certainly be satisfied.
 [Al-Quran 92:1-21; Translation: Aisha Bewley, edited (in italics)]



Last updated on: March 7, 2019 

Tuesday, December 18, 2018

The Lord is my Rock

 قُلْ هُوَ اللَّهُ أَحَدٌ
اللَّهُ الصَّمَدُ
لَمْ يَلِدْ وَلَمْ يُولَدْ
وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ

Say, "He (is) Allah, the One.
Allah, the Eternal, the Absolute.
Not He begets and not He is begotten.
And not is for Him equivalent any [one]."
[Al-Quran Surah al-Ikhlas]


Abstract
Strictly staying within the confines of Surah al-Ikhlas, this is a humble attempt to understand the physical description of God in The Bible and The Quran.   


Full Text 

Preamble
Monotheists believe in One Deity, while polytheists have a pantheon of deities, a family of gods. Muslims believe that there is nothing like Allah, the arabic word for God. The Jews also believe in One God. The Christians, while they believe in the Supreme God of The Torah/Bible, they also believe Jesus to be the begotten son of God. The Quran clearly declares that there is no god except Allah  ﷻ 

The Bible and The Quran present insights about God. I believe that each statement in the scriptures have been revealed by God for a definite purpose. Moreover, I believe the scriptures are meant to be studied literally. I also believe that the original Arabic text of The Quran is preserved in pristine condition, and is unedited. Therefore, staying strictly within the confines of Surah al-Ikhlas, that Allah  ﷻ is One and Only, Allah  ﷻ is Eternal and Self-Sufficient, that there is nothing like Allah  ﷻ, and that Allah  ﷻ neither begets nor is begotten, the following is a humble attempt to understand the description of God in The Bible and The Quran.   


The Rock
In the Bible, it states: 

הַצּוּר֙ תָּמִ֣ים פָּֽעֳל֔וֹ כִּ֥י כָל־דְּרָכָ֖יו מִשְׁפָּ֑ט אֵ֤ל אֱמוּנָה֙ וְאֵ֣ין עָ֔וֶל צַדִּ֥יק וְיָשָׁ֖ר הֽוּא

The deeds of the [Mighty] Rock are perfect, for all His ways are just; a faithful God, without injustice He is righteous and upright. 
[Deuteronomy 32:4, Jewish Translation]

He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he. 
[Deuteronomy 32:4, Christian Translation]


Like a Planet 
Surah anNur describes Allah as: 

اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ
الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ 
يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونَةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَىٰ نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاءُ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ

God is the Light of the heavens and the earth. The allegory of His light is that of a pillar on which is a lamp. The lamp is within a glass.
The glass is like a brilliant planet,
fueled by a blessed tree, an olive tree, neither eastern nor western. Its oil would almost illuminate, even if no fire has touched it. Light upon Light. God guides to His light whomever He wills. God thus cites the parables for the people. God is cognizant of everything.
[Al-Quran 24:35; Translation: Talal A. Itani (new translation)]

Though in most translations of Q24:35 we find كَوْكَبٌ translated as star, The Quran uses the word نَّجْمُ for star. According to my understanding, it is more correct to translate كَوْكَبٌ as planet.


Omnipresent
The Bible uses the word 'Rock', and The Quran gives the example of a glass which is like a brilliant planet. It is important to emphasise on the word 'like', as when Abraham (Ibrahim عليه السلام) was being shown the kingdom of the heavens and the earth:

وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ
فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا قَالَ هَٰذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ
فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَٰذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ
فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّي هَٰذَا أَكْبَرُ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ
إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ

And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith]
So when the night covered him [with darkness], he saw a star planet He said, "This is my lord." But when it set disappeared, he said, "I like not those that disappear."
And when he saw the moon rising, he said, "This is my lord." But when it set disappeared, he said, "Unless my Lord guides me, I will surely be among the people gone astray."
And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set disappeared, he said, "O my people, indeed I am free from what you associate with Allah .
Indeed, I have turned my face toward He who created separated the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah ."
[Al-Quran 6:75-79, Translation: Sahih International, edited in italics]

The Quran uses the triliteral root hamza fā lām (أ ف ل) four times, only in the ayaat quoted above. According to Lane's Lexicon, it means to become hidden, absent or concealed. The Quran informs us that Allah  ﷻ  is omnipresent:

وَلِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ إِنَّ اللَّهَ وَاسِعٌ عَلِيمٌ

And for Allah (is) the east and the west, so wherever you turn [so] there (is the) face (of) Allah. Indeed, Allah (is) All-Encompassing, All-Knowing.
[Al-Quran 2:115] 

The Quran speaks of the Face of Allah ﷻ , the Hand of Allah ﷻ , and so on. We may do well to remember that we ourselves are made of dust, made of the same material as of planet Earth, yet, we have a definite shape, hands, face, heads and hearts. Moreover, we are breathing, living beings. However, it is important to remember that the Earth and its materials were created by Allah ﷻ ; that is, Allah ﷻ  is not made of the matter that He ﷻ  created to invent the Universe.


Allah ﷻ  is The Greatest 
Allah ﷻ  is the King of the heavens and earth. Mankind has a meeting scheduled with Allah ﷻ . Many ayaat of The Quran tell us that Allah ﷻ is the Most Great, the Most High. Perhaps the ayat which presents the most vivid concept of the relative size of Allah ﷻ  as compared to His creation is in Surah azZumar, ayat 67: 
 
وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ

And not they appraised Allah (with) true appraisal, while the earth entirely (will be) in His Grip (on the) Day (of) the Resurrection, and the heavens (will be) folded in His Right Hand. Glory be to Him! And High is He above what they associate (with Him). 
[Al-Quran 39:67]



Those Who Were Given Knowledge Before  
Surah al-Isra concludes with the following ayaat: 

وَلَقَدْ آتَيْنَا مُوسَىٰ تِسْعَ آيَاتٍ بَيِّنَاتٍ فَاسْأَلْ بَنِي إِسْرَائِيلَ إِذْ جَاءَهُمْ فَقَالَ لَهُ فِرْعَوْنُ إِنِّي لَأَظُنُّكَ يَا مُوسَىٰ مَسْحُورًا

And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic."

قَالَ لَقَدْ عَلِمْتَ مَا أَنزَلَ هَٰؤُلَاءِ إِلَّا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ بَصَائِرَ وَإِنِّي لَأَظُنُّكَ يَا فِرْعَوْنُ مَثْبُورًا

[Moses] said, "You have already known that none has sent down these [signs] except the Lord of the heavens and the earth as evidence, and indeed I think, O Pharaoh, that you are destroyed."

فَأَرَادَ أَن يَسْتَفِزَّهُم مِّنَ الْأَرْضِ فَأَغْرَقْنَاهُ وَمَن مَّعَهُ جَمِيعًا

So he intended to drive them from the land, but We drowned him and those with him all together.

وَقُلْنَا مِن بَعْدِهِ لِبَنِي إِسْرَائِيلَ اسْكُنُوا الْأَرْضَ فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ جِئْنَا بِكُمْ لَفِيفًا

And We said after Pharaoh to the Children of Israel, "Dwell in the land, and when there comes the promise of the Hereafter, We will bring you forth in [one] gathering."

وَبِالْحَقِّ أَنزَلْنَاهُ وَبِالْحَقِّ نَزَلَ وَمَا أَرْسَلْنَاكَ إِلَّا مُبَشِّرًا وَنَذِيرًا

And with the truth We have sent the Qur'an down, and with the truth it has descended. And We have not sent you, [O Muhammad], except as a bringer of good tidings and a warner.

وَقُرْآنًا فَرَقْنَاهُ لِتَقْرَأَهُ عَلَى النَّاسِ عَلَىٰ مُكْثٍ وَنَزَّلْنَاهُ تَنزِيلًا

And [it is] a Qur'an which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.

قُلْ آمِنُوا بِهِ أَوْ لَا تُؤْمِنُوا إِنَّ الَّذِينَ أُوتُوا الْعِلْمَ مِن قَبْلِهِ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًا

Say, "Believe in it or do not believe. Indeed, those who were given knowledge before it - when it is recited to them, they fall upon their faces in prostration,

وَيَقُولُونَ سُبْحَانَ رَبِّنَا إِن كَانَ وَعْدُ رَبِّنَا لَمَفْعُولًا

And they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled."

وَيَخِرُّونَ لِلْأَذْقَانِ يَبْكُونَ وَيَزِيدُهُمْ خُشُوعًا

And they fall upon their faces weeping, and the Qur'an increases them in humble submission.

قُلِ ادْعُوا اللَّهَ أَوِ ادْعُوا الرَّحْمَٰنَ أَيًّا مَّا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَىٰ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا

Say, "Call upon Allah or call upon the Most Merciful. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.

وَقُلِ الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَلَمْ يَكُن لَّهُ وَلِيٌّ مِّنَ الذُّلِّ وَكَبِّرْهُ تَكْبِيرًا

And say, "Praise to Allah , who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."
[Al-Quran 17:101-111, Translation: Sahih International]





Last updated on November 17, 2022

Friday, October 12, 2018

Snake Symbols

Abstract 
Snakes feature in all belief systems and are prominently visible in a number of religious, regal, medical, maritime, and other state, organisational and professional symbols, both ancient and modern, across the world. 
Snakes are jinns. Iblis was a jinn. and The Quran clearly informs us that Iblis and his progeny are the enemy, and warns us to not take them as protectors instead of Allah.  


Full Text 

وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاءَ مِن دُونِي وَهُمْ لَكُمْ عَدُوٌّ بِئْسَ لِلظَّالِمِينَ بَدَلًا

And when We said to the Angels, "Prostrate to Adam," so they prostrated except Iblis. (He) was of the jinn, and he rebelled against the Command (of) his Lord. Will you then take him and his offspring (as) protectors other than Me, while they (are) to you enemies? Wretched for the wrongdoers (is) the exchange.
[Al-Quran 18:50]

The Quran repeatedly warns us of Iblis and his progeny, who are the sworn enemies of Adam and his progeny. Surah alKahf informs us that Iblis was of the jinn. As discussed in جَانٌّ (Snake || Jinn), jinns are snakes! Snakes feature in all belief systems and are prominently visible in a number of religious, regal, medical, maritime, and other state, organisational and professional symbols, both ancient and modern, across the world. Many mythologies falsely attribute relationships between God and the snakes. In the ayaat following the passage about Iblis in Surah alKahf, it goes on to state: 

وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِلنَّاسِ مِن كُلِّ مَثَلٍ وَكَانَ الْإِنسَانُ أَكْثَرَ شَيْءٍ جَدَلًا

And certainly, We have explained in this the Quran for mankind of every example. But is the man (in) most things quarrelsome.
[Al-Quran 18:54] 

Among the closing ayaat of Surah alKahf, we read:

أَفَحَسِبَ الَّذِينَ كَفَرُوا أَن يَتَّخِذُوا عِبَادِي مِن دُونِي أَوْلِيَاءَ إِنَّا أَعْتَدْنَا جَهَنَّمَ لِلْكَافِرِينَ نُزُلًا
قُلْ هَلْ نُنَبِّئُكُم بِالْأَخْسَرِينَ أَعْمَالًا
الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا
أُولَٰئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا
ذَٰلِكَ جَزَاؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا وَاتَّخَذُوا آيَاتِي وَرُسُلِي هُزُوًا

Do then think those who disbelieve that they (can) take My servants besides Me (as) protectors? Indeed, We - We have prepared Hell for the disbelievers (as) a lodging.
Say, "Shall We inform you of the greatest losers (as to their) deeds?
Those - is lost their effort in the life (of) the world, while they think that they (were) acquiring good (in) work."
Those (are) the ones who disbelieve in the Verses (of) their Lord, and the meeting (with) Him. So (are) vain their deeds, so not We will assign for them (on) the Day (of) the Resurrection any weight.
That (is) their recompense - Hell - because they disbelieved, and took My Verses and My Messengers (in) ridicule.
[Al-Quran 18:102-106]

Surah alKahf begins with praising Allah for giving us a clear book with no عِوَجًا (ambiguity, distortion or  deviation). It warns of terrible punishment and gives glad tidings of a never-ending reward. It is also a warning for those who attribute a son to Allah. Surah alKahf concludes with:

قُلْ إِنَّمَا أَنَا بَشَرٌ مِّثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَمَن كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا

Say, "Only I (am) a man like you. Has been revealed to me that your God (is) God One. So whoever is hoping (for the) meeting (with) his Lord, let him do deeds righteous and not associate in (the) worship (of) his Lord anyone."
[Al-Quran 18:110]


Many mighty civilisations have passed away into oblivion, while their ruins remain as evidence.
Surah anNaml grants us a variety of insights into the history of jinns vis-à-vis humans: 
  • Change of State: Moses' staff started moving like a snake, and reverted back into a staff when Moses held it again, as a sign from Allah for Pharaoh, in whose religion snakes and serpents feature prominently.  
  • Subservience of Jinns: Snakes came under the command of the righteous King Solomon to serve in his army; other surahs in The Quran inform us that they were serving Solomon under compulsion, not free-will; the jinns were being guarded and compelled to do the work assigned. 
  • from Everything: The grand throne of Saba and its mighty kingdom are mentioned in particular. They had been given from everything! Satan (the jinn Iblis) had made Sun-worship fair-seeming to this mighty civilisation.   
  • Instantaneous Transportation: The jinn-courtier of Solomon had the ability to transport things across great distances in a short period of time; however, the person who had been given knowledge from The Book could transport things almost instantaneously!   
  • Advanced Technology: When the Queen of Saba saw the level of advancement of Solomon's kingdom, in particular the glass-flooring of his palace, she came to realise that she had been wronging her own Nafs by worshipping the Sun instead of Allah, the actual Sustainer of the Worlds. 
All of the above are topics being pursued in the frontiers of science even today! 

  • The Womb: Surah anNaml also goes on to mention the crimes of the disbelieving Thamud and people of Messenger Lut vis-à-vis the womb: the former rendered it barren, while the latter were indulging in homosexuality, and/or corrupting creation by cross-breeding with the males of the worlds. Surah anNisa` warns us to guard the womb, and of Satan's plots against it!   

Once again, science has advanced to a stage where the womb is being experimented with; and that also with the legal protection of the state!  


  • Surah anNaml foretells that a creature from the Earth will be brought forth because people did not believe in the ayaat/signs.  


Jinns: Abilities & Limitations  
Surah Saba and Surah Saad give us further insights into the abilities and limitations of the jinns:

وَلِسُلَيْمَانَ الرِّيحَ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ وَأَسَلْنَا لَهُ عَيْنَ الْقِطْرِ وَمِنَ الْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ السَّعِيرِ
يَعْمَلُونَ لَهُ مَا يَشَاءُ مِن مَّحَارِيبَ وَتَمَاثِيلَ وَجِفَانٍ كَالْجَوَابِ وَقُدُورٍ رَّاسِيَاتٍ اعْمَلُوا آلَ دَاوُودَ شُكْرًا وَقَلِيلٌ مِّنْ عِبَادِيَ الشَّكُورُ
فَلَمَّا قَضَيْنَا عَلَيْهِ الْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِ إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنسَأَتَهُ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ أَن لَّوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ

And to Sulaiman, the wind - its morning course (was) a month and its afternoon course (was) a month, and We caused to flow for him a spring (of) molten copper. And [of] the jinn who worked before him by the permission (of) his Lord. And whoever deviated among them from Our Command, We will make him of (the) punishment (of) the Blaze.
They worked for him what he willed of elevated chambers and statues and bowls like reservoirs and cooking-pots fixed. "Work, O family (of) Dawood! (in) gratitude." But few of My slaves (are) grateful.
Then when We decreed for him the death, not indicated to them [on] his death except a creature (of) the earth eating his staff. But when he fell down, became clear (to) the jinn that if they had known the unseen, not they (would have) remained in the punishment humiliating.
[Al-Quran 34:12-14] 


وَالشَّيَاطِينَ كُلَّ بَنَّاءٍ وَغَوَّاصٍ
وَآخَرِينَ مُقَرَّنِينَ فِي الْأَصْفَادِ

And the devils, every builder and diver,
And others bound in chains.
[Al-Quran 38:37-38] 


Seeking Protection 
Surah alMominun advises the believers to repel evil with what is best, and to seek Allah's protection: 

ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ السَّيِّئَةَ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ
وَقُل رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيَاطِينِ
وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ

Repel by that which (is) best - the evil. We know best of what they attribute.
And say, "My Lord! I seek refuge in You from (the) suggestions (of) the evil ones,
And I seek refuge in You, My Lord! Lest they be present with me."
[Al-Quran 23:96-98] 


Duly Warned 
On the Day of Judgment, Allah will say to the criminals : 

وَامْتَازُوا الْيَوْمَ أَيُّهَا الْمُجْرِمُونَ
أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَن لَّا تَعْبُدُوا الشَّيْطَانَ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ
وَأَنِ اعْبُدُونِي هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ
وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا تَعْقِلُونَ
هَٰذِهِ جَهَنَّمُ الَّتِي كُنتُمْ تُوعَدُونَ
"But stand apart today O criminals!
Did not I enjoin upon you O Children of Adam! That (do) not worship the Shaitaan, indeed, he (is) for you an enemy clear,
And that you worship Me? This (is) a Path Straight.
And indeed, he led astray from you a multitude great. Then did not you use reason?
This (is) (the) Hell which you were promised.
[Al-Quran 36:59-63] 


Jinns: Protectors & Helpers? 
On the Day of Judgement, Allah will ask the angels:

وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا ثُمَّ يَقُولُ لِلْمَلَائِكَةِ أَهَٰؤُلَاءِ إِيَّاكُمْ كَانُوا يَعْبُدُونَ
قَالُوا سُبْحَانَكَ أَنتَ وَلِيُّنَا مِن دُونِهِم بَلْ كَانُوا يَعْبُدُونَ الْجِنَّ أَكْثَرُهُم بِهِم مُّؤْمِنُونَ

And (the) Day He will gather them all, then He will say to the Angels, "Were these you they were worshipping?"
They will say, "Glory be to You (are) our Protector, not them. Nay, they used (to) worship the jinn, most of them in them (were) believers."
 [Al-Quran 34:40-41] 

Surah Yasin further informs us that when people seek help from other than Allah, they themselves become soldiers for those false gods:  

وَاتَّخَذُوا مِن دُونِ اللَّهِ آلِهَةً لَّعَلَّهُمْ يُنصَرُونَ
لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ

But they have taken besides Allah gods, that they may be helped.
Not they are able to help them, but they - for them (are) hosts (who will) be brought.
So (let) not grieve you their speech. Indeed, We [We] know what they conceal and what they declare.
[Al-Quran 36:74-76] 

Surah alJinn clearly tells us: 

وَأَنَّهُ كَانَ رِجَالٌ مِّنَ الْإِنسِ يَعُوذُونَ بِرِجَالٍ مِّنَ الْجِنِّ فَزَادُوهُمْ رَهَقًا

And that (there) were men among mankind who sought refuge in (the) men from the jinn, so they increased them (in) burden.
[Al-Quran 72:6]










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