[Al-Quran 50:6-8] Have they not looked at the heaven above them - how We structured it and adorned it and how it has no rifts? And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind, Giving insight and a reminder for every servant who turns [to Allah].

Sunday, December 20, 2020

No ilah but Allah لا إله إلا الله

DRAFT 

  قُلْ هُوَ اللَّهُ أَحَدٌ
اللَّهُ الصَّمَدُ
لَمْ يَلِدْ وَلَمْ يُولَدْ
وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ

Say, "He (is) Allah, the One.
Allah, the Eternal, the Absolute.
Not He begets and not He is begotten.
And not is for Him equivalent any [one]."
[Al-Quran 112]




Exploring  
The Deen of Allah  vs the deen of the king of ancient egypt 
What the Signs of Moses (Musa عليه السلام) meant in the context of The One Allah versus the pantheon of deities worshipped by the ancient egyptians. 


Headings in this post:   
  • Adam's Covenant & Bani Adam's Witness 
  • The Three Day Journey to Sacrifice to The Lord, our God
  • The True Deen (Religion / Laws of Recompense)  
  • The Deen of The King of Ancient Egypt 
  • The Signs for Pharaoh & his Chiefs  
  • The Parting of The Sea & The Drowning 
  • An Excerpt from Surah Al-A`raf 
  • References & Links 


Full Text 

40:23  وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا وَسُلْطَانٍ مُّبِين

40:24  إِلَىٰ فِرْعَوْنَ وَهَامَانَ وَقَارُونَ فَقَالُوا سَاحِرٌ كَذَّاب

40:23  And certainly, We sent Musa with Our Signs and an authority clear,
40:24  To Firaun, Haman and Qarun, but they said, "A magician, a liar."


Adam's Covenant & Bani Adam's Witness 

7:102  وَمَا وَجَدْنَا لِأَكْثَرِهِم مِّنْ عَهْدٍ وَإِن وَجَدْنَا أَكْثَرَهُمْ لَفَاسِقِين

7:103  ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَظَلَمُوا بِهَا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِين

...

7:133  فَأَرْسَلْنَا عَلَيْهِمُ الطُّوفَانَ وَالْجَرَادَ وَالْقُمَّلَ وَالضَّفَادِعَ وَالدَّمَ آيَاتٍ مُّفَصَّلَاتٍ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُّجْرِمِين

7:134  وَلَمَّا وَقَعَ عَلَيْهِمُ الرِّجْزُ قَالُوا يَا مُوسَى ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ لَئِن كَشَفْتَ عَنَّا الرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِي إِسْرَائِيل

7:135  فَلَمَّا كَشَفْنَا عَنْهُمُ الرِّجْزَ إِلَىٰ أَجَلٍ هُم بَالِغُوهُ إِذَا هُمْ يَنكُثُون

7:136  فَانتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَاهُمْ فِي الْيَمِّ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا غَافِلِين

[Al-Quran 7:102-103, ... 7:133-136
[Translation of Surah al-A`raf: click on ayat number to compare 50+ english translations]

The Quran mentions the covenant taken from Adam (عليه السلام) before his fall [Q20:115], reminds of the witness and pledge taken from the progeny of the sons of Adam (عليه السلام) [Q7:172-173], and the covenant taken from the Bani Israel [Q7:169-171].  

The progeny of Adam (عليه السلام) have witnessed that Allah   is our Sustainer. There is no other deity. There is no one else worthy of worship. Our nafs is in pledge. Repeatedly, humans have been guilty of breaking their covenant, and worshipping real or mythical creatures. This then opens the way for transgression and corruption. Allah   has kept sending warners and keeps giving plenty of opportunities to repent. Allah   shows His Signs to help people realise their error and revert to the true religion: 

The Three Day Journey to Sacrifice to The Lord, our God

יחוְשָֽׁמְע֖וּ לְקֹלֶ֑ךָ וּבָאתָ֡ אַתָּה֩ וְזִקְנֵ֨י יִשְׂרָאֵ֜ל אֶל־מֶ֣לֶךְ מִצְרַ֗יִם וַֽאֲמַרְתֶּ֤ם אֵלָיו֙ יְהֹוָ֞ה אֱלֹהֵ֤י הָֽעִבְרִיִּים֙ נִקְרָ֣ה עָלֵ֔ינוּ וְעַתָּ֗ה נֵֽלֲכָה־נָּ֞א דֶּ֣רֶךְ שְׁל֤שֶׁת יָמִים֙ בַּמִּדְבָּ֔ר וְנִזְבְּחָ֖ה לַֽיהֹוָ֥ה אֱלֹהֵֽינוּ:

18And they will hearken to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall say to him, 'The Lord God of the Hebrews has happened upon us, and now, let us go for a three days' journey in the desert and offer up sacrifices to the Lord, our God.'

Prophet Abraham (Ibrahim عليه السلام), the forefather of the Bani Israel, had announced the Hajj for all mankind. As discussed in previous posts*, I think the three day journey including the sacrifice refers to the very Hajj (pilgrimage) which Muslims perform annually.  

The three main days are eight, ninth and tenth of Dhul-Hijjah, the month of pilgrimage, and the last month of the lunar hijri calendar:

  1. eighth dhulhijjah: Stay at Mina 
  2. ninth dhulhijjah: Spend the day in Arafat, and night at Muzdalifah    
  3. tenth dhulhijjah: 
    • Rami: pelt stones at Satan (the obelisks)
    • Hadi:  sacrifice an animal
    • Halq / Taqsir: cut hair 
    • Tawaf-e-Ziyarah: circumambulate the qibla 


*


The True Deen (Religion / Laws of Recompense)  

 فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَاءِ أَخِيهِ ثُمَّ اسْتَخْرَجَهَا مِن وِعَاءِ أَخِيهِ كَذَٰلِكَ كِدْنَا لِيُوسُفَ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِي دِينِ الْمَلِكِ إِلَّا أَن يَشَاءَ اللَّهُ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيم

So he began with their bags before (the) bag (of) his brother; then he brought it out from (the) bag (of) his brother. Thus (did) We plan for Yusuf. Not he could take his brother by the law (of) the king, except that willed Allah We raise (in) degrees whom We will, but over every possessor (of) knowledge (is) the All-Knower.
[Al-Quran 12:76]

In Surah Yusuf, we encounter the term deen (دِين) twice: 12:40 about the deen that Joseph (Yusuf عليه السلام) follows, in which legislation belongs to Allah   alone; and in 12:76 explicitly stating that the deen (دِينِ) of the King of Egypt was different than the law of recompense followed by the believers in Allah  , such that everyone is in pledge for his deeds, and that everyone is innocent until proven guilty. 


The Deen of The King of Ancient Egypt 

This was in sharp contrast to the Ancient Egyptian legal system in which an accused was considered guilty until proven innocent. This explains Joseph (Yusuf عليه السلام) seeking to have his name cleared before he accepts his release from prison (Q12:50); as well as Moses (Musa عليه السلام) running away instead of facing trial, and his future father-in-law's statement that he had been saved from the unjust (Q28:15-25). 

The operating principle of ma'at was the basis of the cruel system, which was enforced by the King of Egypt as the representative of their pantheon of gods, and in particular Ma'at, the goddess of order, truth and justice. It seems that the State was consumed with maintaining order to please the gods, tyrannically, and the people suffered the great injustice inflicted thus. 

Ma'at was believed to be the daughter of the Sun-god Ra, believed to be the creator and source of life. Deifying the Sun, and his mythical family is the pantheon of many polytheistic religions all over the world. 

Snakes feature prominently in many polytheistic religions, including that of ancient Egypt. The Torah, The Bible and The Quran explicitly warn against Iblis, the snake / jinn.   




The Signs for Pharaoh & his Chiefs  

43:43  فَاسْتَمْسِكْ بِالَّذِي أُوحِيَ إِلَيْكَ إِنَّكَ عَلَىٰ صِرَاطٍ مُّسْتَقِيم

43:44  وَإِنَّهُ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ وَسَوْفَ تُسْأَلُون

43:45  وَاسْأَلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَا أَجَعَلْنَا مِن دُونِ الرَّحْمَٰنِ آلِهَةً يُعْبَدُون

43:46  وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَقَالَ إِنِّي رَسُولُ رَبِّ الْعَالَمِين

43:47  فَلَمَّا جَاءَهُم بِآيَاتِنَا إِذَا هُم مِّنْهَا يَضْحَكُون

43:48  وَمَا نُرِيهِم مِّنْ آيَةٍ إِلَّا هِيَ أَكْبَرُ مِنْ أُخْتِهَا وَأَخَذْنَاهُم بِالْعَذَابِ لَعَلَّهُمْ يَرْجِعُون

43:43  So hold fast to that which is revealed to you. Indeed, you (are) on a Path Straight.
43:44  And indeed, it (is) surely, a Reminder for you and your people, and soon you will be questioned.
43:45  And ask (those) whom We sent from before you of Our Messengers; did We make from besides the Most Gracious gods to be worshipped?
43:46  And certainly We sent Musa with Our Signs to Firaun and his chiefs, and he said, "Indeed, I am a Messenger (of the) Lord (of) the worlds."
43:47  But when he came to them with Our Signs, behold! They at them laughed.
43:48  And not We showed them of a Sign but it (was) greater than its sister, and We seized them with the punishment so that they may return.

Each sign that Moses (Musa عليه السلام) brought was greater than the previous one. The purpose of the punishing signs was to establish the falsehood of their beliefs, the inefficacy of their deities, and to help the people revert to the worship of Allah  , The Most Gracious. The nine signs were:   

1. The Stick that changed into The Snake & The Serpent [Q7:107, Q7:117, Q20:20, Q20:69, Q26:32, Q26:45, Q27:10, Q28:31] 
        Related Post: The Serpent & The Snake: a Clear Sign 

2. The Hand turning White without Blemish [Q20:22, Q27:12, Q28:32]

3. The Hand in the Side to Repel Fear [Q28:32] 
      Related Post: Protection from (fear of) ar-Rahab 

4. The Famine [Q7:130]

5. The Flood / Cyclone (storm going around in circular motion) [Q7:133]

6. The Locusts [Q7:133] 
       Related Post: Reading The Book 

7. The Lice [Q7:133]

8. The Frogs [Q7:133]

9. The Blood [Q7:133]

The mythological deities of ancient egypt, and their sorcerers, were hopelessly unable to repel any of the great signs, clearly establishing that it is Allah   alone who is the only deity worthy of worship. 

After the duel of the first miracle, when Moses (Musa عليه السلام)'s stick became a Serpent and swallowed all that Pharaoh's sorcerers had conjured, those sorcerers prostrated and believed in Moses (Musa عليه السلام)'s Lord as the only deity, and abandoned sorcery immediately, even in the face of the threat of crucifixion. They embraced Islam when they saw The Lord's clear signs! [Q7:112-126, Q20:63-76

Yet, instead, the Pharaoh and his people continued to call Moses (Musa عليه السلام) a great sorcerer, while turning to him to invoke relief for them from his Lord:  

43:49  وَقَالُوا يَا أَيُّهَ السَّاحِرُ ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُون

43:50  فَلَمَّا كَشَفْنَا عَنْهُمُ الْعَذَابَ إِذَا هُمْ يَنكُثُون

43:51  وَنَادَىٰ فِرْعَوْنُ فِي قَوْمِهِ قَالَ يَا قَوْمِ أَلَيْسَ لِي مُلْكُ مِصْرَ وَهَٰذِهِ الْأَنْهَارُ تَجْرِي مِن تَحْتِي أَفَلَا تُبْصِرُون

43:52  أَمْ أَنَا خَيْرٌ مِّنْ هَٰذَا الَّذِي هُوَ مَهِينٌ وَلَا يَكَادُ يُبِين

43:53  فَلَوْلَا أُلْقِيَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَاءَ مَعَهُ الْمَلَائِكَةُ مُقْتَرِنِين

43:54  فَاسْتَخَفَّ قَوْمَهُ فَأَطَاعُوهُ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِين

43:55  فَلَمَّا آسَفُونَا انتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَاهُمْ أَجْمَعِين

43:56  فَجَعَلْنَاهُمْ سَلَفًا وَمَثَلًا لِّلْآخِرِين

43:49  And they said, "O [the] magician! Invoke for us your Lord by what He has made covenant with you. Indeed, we (will) surely be guided."

43:50  But when We removed from them the punishment behold! They broke (their word).

43:51  And called out Firaun among his people; he said, "O my people! Is not for me (the) kingdom (of) Egypt and these [the] rivers flowing from underneath me? Then do not you see?

43:52  Or am I better than this, one who - he (is) insignificant and not hardly clear?

43:53  Then why not are placed on him bracelets of gold or come with him the Angels accompanying (him)?"

43:54  So he bluffed his people, and they obeyed him. Indeed, they were a people defiantly disobedient.

43:55  So when they angered Us, We took retribution from them, and We drowned them all.

43:56  And We made them a precedent and an example for the later (generations).


The Parting of The Sea & The Drowning 

Eventually, Pharaoh claimed to be the great lord himself: 

79:24  فَقَالَ أَنَا رَبُّكُمُ الْأَعْلَى

79:25  فَأَخَذَهُ اللَّهُ نَكَالَ الْآخِرَةِ وَالْأُولَى

79:26  إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَى

79:24  Then he said, "I am your Lord, the Most High."

79:25  So seized him Allah (with) an exemplary punishment (for) the last and the first.

79:26  Indeed, in that surely (is) a lesson for whoever fears.

[Al-Quran 79:24-26]

The Pharaoh who claimed to be god was drowned, and his body preserved as a sign for future generations. 

As Pharaoh and his troops were pursuing the Bani Israel, Allah   parted the sea for Moses (Musa عليه السلام) and those with him to safely cross it, and then the same waters came crashing down on Pharaoh and his troops. Soon after, the body of this human who claimed to be أَنَا رَبُّكُمُ الْأَعْلَى was preserved by Allah   as a sign of the falsehood of this claimant, who couldn't even save or sustain himself, let alone others. 

In Surah Yunus (Jonah), the moments of Pharaoh's death are recorded thus: 

10:90  وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُ بَغْيًا وَعَدْوًا حَتَّىٰ إِذَا أَدْرَكَهُ الْغَرَقُ قَالَ آمَنتُ أَنَّهُ لَا إِلَٰهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِين

10:91  آلْآنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ الْمُفْسِدِين

10:92  فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ آيَةً وَإِنَّ كَثِيرًا مِّنَ النَّاسِ عَنْ آيَاتِنَا لَغَافِلُون

10:90  And We took across (the) Children (of) Israel - the sea, and followed them Firaun and his hosts (in) rebellion and enmity, until when overtook him the drowning, he said, "I believe that (there is) no god except the One, Whom believe in the Children (of) Israel, and I am of the Muslims."
10:91  "Now? And verily, you (had) disobeyed before and you were of the corrupters?"
10:92  So today We will save you in your body, that you may be for (those) who succeed you a sign. And indeed, many among the mankind of Our Signs (are) surely heedless."
[Al-Quran 10:90-92, Translation]

Ancient Egypt at that time was probably the greatest civilisation in the world. There came to them warners, yet their arrogance prevented them from embracing the truth in spite of the clear signs. Eventually, the Pharaoh and his army were drowned, and his repentance not accepted.  

On the contrary, Prophet Jonah (Yunus عليه السلام) was also thrown in the sea, trapped in the belly of a (monstrous?) fish, and then saved from being eaten by the fish, from being drowned, and then, he was brought safely back on land, and cured. Subsequently, he was sent to what was probably the greatest city of that era, steeped in sin, yet they responded to his warning, and repented, and were thus saved (Q10:98). More on this in Anger, Anguish & The Repentance

...


An Excerpt from Surah Al-A`raf (click here for Arabic text)

7:104  And said Musa, "O Firaun! Indeed, I am a Messenger from (the) Lord (of) the worlds

7:105  Obligated on that not I say about Allah except the truth. Verily, I (have) come to you with a clear Sign from your Lord, so send with me (the) Children (of) Israel."

7:106  He said, "If you have come with a Sign, then bring it if you are of the truthful."

7:107  So he threw his staff, and suddenly it (was) a serpent, manifest.

7:108  And he drew out his hand and suddenly it (was) white for the observers.

7:109  Said the chiefs of (the) people (of) Firaun, "Indeed, this (is) surely a magician - learned.

7:110  He wants to drive you out from your land, so what (do) you instruct?"

7:111  They said, "Postpone him and his brother, and send in the cities gatherers.

7:112  They (will) bring to you [with] every magician learned."

7:113  So came the magicians (to) Firaun. They said, "Indeed, for us surely (will be) a reward if we are (we) the victors."

7:114  He said, "Yes, and indeed you surely (will be) of the ones who are near."

7:115  They said, "O Musa! Whether [that] you throw or Whether [that] we will be (we) the ones to throw?"

7:116  He said, "Throw." Then when they threw, they bewitched (the) eyes (of) the people, and terrified them and came (up) with a magic great.

7:117  And We inspired to Musa that, "Throw your staff," and suddenly it swallow(ed) what they (were) falsifying.

7:118  So was established the truth, and became futile what they used to do.

7:119  So they were defeated there and returned humiliated.

7:120  And fell down the magicians prostrate.

7:121  They said, "We believe in (the) Lord (of) the worlds

7:122  Lord (of) Musa and Harun."

7:123  Said Firaun, "You believed in him before [that] I give permission to you. Indeed, this (is) surely a plot you have plotted it in the city so that you may drive out from it its people. But soon you will know.

7:124  I will surely cut off your hands and your feet of opposite (sides). Then I will surely crucify you all."

7:125  They said, "Indeed, we to our Lord (will) return.

7:126  And not you take revenge from us except that we believed in (the) Signs (of) our Lord when they came to us. Our Lord! Pour upon us patience and cause us to die (as) Muslims."

7:127  And said the chiefs of (the) people (of) Firaun, "Will you leave Musa and his people so that they cause corruption in the earth and forsake you and your gods?" He said, "We will kill their sons and we will let live their women, and indeed, we over them (are) subjugators."

7:128  said Musa to his people, "Seek help from Allah and be patient. Indeed, the earth (belongs) to Allah. He causes to inherit it whom He wills of His servants. And the end (is) for the righteous."

7:129  They said, "We have been harmed from before [that] you came to us and from after [what] you have come to us." He said, "Perhaps your Lord [that] will destroy your enemy and make you successors in the earth, then see how you will do."

7:130  And certainly, We seized (the) people (of) Firaun with years (of famine) and a deficit of [the] fruits, so that they may receive admonition.

7:131  But when came to them the good they said, "For us is this." And if afflicts them bad, they ascribe evil omens to Musa and who (were) with him. Behold! Only their evil omens (are) with Allah but most of them (do) not know.

7:132  And they said, "Whatever you bring us therewith of (the) sign so that you bewitch us with it, then not we (will be) in you believers."

7:133  So We sent on them the flood and the locusts and the lice and the frogs and the blood (as) signs manifest, but they showed arrogance and they were a people criminal.

7:134  And when fell on them the punishment, they said, "O Musa! Invoke for us your Lord by what He has promised to you. If you remove from us the punishment surely, we will believe [for] you and surely, we will send with you (the) Children (of) Israel."

7:135  But when We removed from them the punishment till a (fixed) term (which) they were to reach [it], then, they broke (the word).

7:136  So We took retribution from them and We drowned them in the sea because they denied Our Signs, and they were to them heedless.

7:137  And We made inheritors the people those who were considered weak - (the) eastern (parts) (of) the land and the western (parts) of it, which We blessed [in it]. And was fulfilled (the) word (of) your Lord - the best for (the) Children (of) Israel because they were patient. And We destroyed what used to make Firaun and his people, and what they used to erect.

7:138  And We led across (the) Children (of) Israel the sea. Then they came upon a people devoted to idols of theirs. They said, "O Musa! Make for us a god like what they have gods. He said, "Indeed, you (are) a people ignorant.

7:139  Indeed these, destroyed (is) what they (are) in it and vain (is) what they used to do."

7:140  He said, "Should other than Allah I seek for you a god, while He has preferred you over the worlds?"

7:141  And when We saved you from (the) people (of) Firaun who were afflicting you (with) worst (of) torment, they were killing your sons and letting live your women. And in that (was) a trial from your Lord great.

The Quran extensively discusses Moses (Musa عليه السلام)and the signs sent through him to Pharaoh (Firaun) and his people, the liberation of the Bani Israel, the chosen people, and then their gratitude and ingratitude.  

...

... 


References & Links 

https://www.thetorah.com/article/yhwhs-war-against-the-egyptian-sun-god-ra 

http://www.stat.rice.edu/~dobelman/Dinotech/10_Eqyptian_gods_10_Plagues.pdf 

https://en.wikipedia.org/wiki/Plagues_of_Egypt 

https://www.rightfulreligion.com/en165_incorruptible-dead-body-firon-pharaoh-ramesses 

https://www.history.com/news/5-great-mummy-discoveries 

https://www.nationalgeographic.com/culture/people-in-the-bible/pharaoh-king-punished-god/

https://en.wikipedia.org/wiki/Ennead 

https://en.wikipedia.org/wiki/Ra 

https://rts.edu/resources/the-ninth-plague-darkness/ 

https://academic.oup.com/jaar/article-abstract/XLV/2/219/832340 

https://emp.byui.edu/SATTERFIELDB/Rel301/Plagues.html 

https://www.quran-islam.org/faq/nine_signs_of_moses_(P1399).html 

دِينِ

https://www.ancient.eu/Egyptian_Law/ 

https://www.nationalgeographic.com/history/magazine/2019/01-02/egyptian-pharaohs-laws-and-punishments/ 

https://en.wikipedia.org/wiki/Maat 

Hajj 

https://hajjumrahplanner.com/hajj-guide/ 


Slides shared in this post originally posted in:  

Signs of Allah 

The Hajj 

Rethink Genetic Engineering in the Light of the Quran (a presentation) 

Lessons in Surah al-Kahf



Last updated on: November 15, 2022


Wednesday, December 16, 2020

Purchase with Your Leaf

so that they could not buy or sell unless they had the mark, which is the name of the beast or the number of its name.
[The Bible, Greek Text 13:17, Revelation 13:17]

The Bible warns of a future time when people will not be able to buy or sell without the mark of the beast on their right hand or upon their forehead. It warns against receiving the mark of the beast! It calls for patient endurance and faithfulness. 

The Quran, Surah alKahf warns of great violence from near Allah. Ayat 19 of Surah alKahf contains the middle word of The Quran. The word is وَلْيَتَلَطَّفْ. It is generally written a little bigger. It derives from the word subtle, and some translate it as to be cautious, others as courteous. I think subtle and cautious are the better translations, because, as the next ayat explains, if they are discovered, their life and their faith are at risk! Earlier in the surah, we read that they had already taken a stand for their faith, before they went and hid in the cave. Curiously, this ayat contains a term  بِوَرِقِكُمْ which literally translates as 'with your leaf', or 'with your paper': 

Google search

Purchasing with a personalised 'leaf' would provide the purchaser's identity! 

The following is an excerpt from Detailed Guidance in Surah alKahf  

Currency Notes or Personal Card?    

وَكَذَٰلِكَ بَعَثْنَاهُمْ لِيَتَسَاءَلُوا بَيْنَهُمْ قَالَ قَائِلٌ مِّنْهُمْ كَمْ لَبِثْتُمْ قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَابْعَثُوا أَحَدَكُم بِوَرِقِكُمْ هَٰذِهِ إِلَى الْمَدِينَةِ فَلْيَنظُرْ أَيُّهَا أَزْكَىٰ طَعَامًا فَلْيَأْتِكُم بِرِزْقٍ مِّنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا

And in like manner We awakened them that they might question one another. A speaker from among them said: How long have ye tarried? They said: We have tarried a day or some part of a day, (Others) said: Your Lord best knoweth what ye have tarried. Now send one of you with this your silver coin unto the city, and let him see what food is purest there and bring you a supply thereof. Let him be courteous and let no man know of you.
[Al-Quran 18:19, Translation: Pickthal]

Screenshot from corpus.quran.com


Though several translators have translated بِوَرِقِكُمْ as silver coin, yet The Quran uses this word for leaf: twice in the story of Adam, once to state that not any leaf (وَرَقَةٍ) falls without Allah's knowledge, and once in this ayat. Q3:75 uses the words قِنطَارٍ for great wealth or a hoard of gold, and دِينَارٍ  for single coin (gold or silver). Q12:20 also mentions the دَرَاهِمَ that Joseph was sold for. It appears that the currency that these young men had at that time in history was some leaf-like currency, be it notes or even card perhaps, or some other paper-based banking instrument, as it doesn't just say waraq (وَرِقِ) but rather specifies with your waraq (بِوَرِقِكُمْ). Or may be some document (supplementary card?) indicating their owner, on whose account they could charge the things they purchased.

In modern history, we know that since fiat currency has replaced gold or gold-backed currency, interest-based banking has flourished. Allah has declared a war against those who continue to deal in usury knowingly that its prohibited. Surah al-Kahf begins with a warning of a great war from near Allah. The cleansing of the temple narrative is well-known to Christians. This action against commercial activities within the temple occurs around a week before Jesus was allegedly crucified.

<end quote>

If the Ashab-ul-Kahf (Companions of the Cave) existed somewhere around Jesus' time, then The Bible already informs us of the census/registration of all people by the Roman Emperor. In The Gospel of Luke 2:1, it mentions:

New International Version:  
In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world.
New Living Translation: 
At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire.
English Standard Version: 
In those days a decree went out from Caesar Augustus that all the world should be registered.
Berean Study Bible: 
Now in those days a decree went out from Caesar Augustus that a census should be taken of the whole empire.


However, now that I am beginning to understand Q18:17 better, the Ashab-ul-Kahf (Companions of the Cave) may have existed somewhere in ancient times, as per a reading from ancient Egyptian records and celestial diagrams, and the recently found evidence of TPW (true polar wander) in the Earth's crust, which is thought to have happened much, much earlier. For more on this, please read: When the Sun rose from the West

It is not a wonder if the ancients also had their own monetary systems, such as in use now, or perhaps even more complex. After all, The Quran does inform us that the ancients were far mightier than us: 

The Mighty Ancients! 

The Mighty Ancients (presentation) 



Last updated on: August 7, 2022

Tuesday, December 15, 2020

The Sun, The Moon & The Planets

  قُلْ هُوَ اللَّهُ أَحَدٌ
اللَّهُ الصَّمَدُ
لَمْ يَلِدْ وَلَمْ يُولَدْ
وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ

Say, "He (is) Allah, the One.
Allah, the Eternal, the Absolute.
Not He begets and not He is begotten.
And not is for Him equivalent any [one]."
[Al-Quran 112]

Topic 

The Sun and Moon as Signs of Allah, and their appearance in dreams. 


Full Text 

وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُون

And of His portents are the night and the day and the sun and the moon. Do not prostrate to the sun or the moon; but prostrate to Allah Who created them, if it is in truth Him Whom ye worship
[Al-Quran 41:37, Translation: Pickthal]

Islam [Q22:26, Q22:78] is about acknowledging that there is only one deity: Allah, and to Him alone is complete submission and worship due. Worship of heavenly bodies and ancestors, particularly worship of the Sun and the Moon has been prevalent among various mythologies around the world. 

Prophet Abraham was a Hanif [Q2:135, Q3:67, Q6:161], from the group of Prophet Noah [Q37:83]. Abraham lived at a time when his father and nation were polytheists [Q6:74], and the King claimed absolute power over life and death [Q2:258]. Among the narratives in The Quran, we find two mentions of the Sun as regards to Prophet Abraham:  

أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِين

Bethink thee of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: My Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guideth not wrongdoing folk
[Al-Quran 2:258, Translation: Pickthal]


Allah has full control over all His creation, whether big or small. Though the Sun and Moon are among His Signs, yet they are not worthy of worship: 

6:74  وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلَالٍ مُّبِين

6:74  (Remember) when Abraham said unto his father Azar: Takest thou idols for gods? Lo! I see thee and thy folk in error manifest

6:75  وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِين

6:75  Thus did We show Abraham the kingdom of the heavens and the earth that he might be of those possessing certainty

6:76  فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا قَالَ هَٰذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِين

6:76  When the night grew dark upon him he beheld a star planet. He said: This is my Lord. But when it set, he said: I love not things that set

6:77  فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَٰذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّين

6:77  And when he saw the moon uprising, he exclaimed: This is my Lord. But when it set, he said: Unless my Lord guide me, I surely shall become one of the folk who are astray

6:78  فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّي هَٰذَا أَكْبَرُ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُون

6:78  And when he saw the sun uprising, he cried: This is my Lord! This is greater! And when it set he exclaimed: O my people! Lo! I am free from all that ye associate (with Him)

6:79  إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِين

6:79  Lo! I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters

6:80  وَحَاجَّهُ قَوْمُهُ قَالَ أَتُحَاجُّونِّي فِي اللَّهِ وَقَدْ هَدَانِ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ إِلَّا أَن يَشَاءَ رَبِّي شَيْئًا وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا أَفَلَا تَتَذَكَّرُون

6:80  His people argued with him. He said: Dispute ye with me concerning Allah when He hath guided me? I fear not at all that which ye set up beside Him unless my Lord willeth aught. My Lord includeth all things in His knowledge. Will ye not then remember

6:81  وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ إِن كُنتُمْ تَعْلَمُون

6:81  How should I fear that which ye set up beside Him, when ye fear not to set up beside Allah that for which He hath revealed unto you no warrant? Which of the two factions hath more right to safety? (Answer me that) if ye have knowledge

6:82  الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُم بِظُلْمٍ أُولَٰئِكَ لَهُمُ الْأَمْنُ وَهُم مُّهْتَدُون

6:82  Those who believe and obscure not their belief by wrongdoing, theirs is safety; and they are rightly guided

6:83  وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَىٰ قَوْمِهِ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيم

6:83  That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware
[Al-Quran 6:74-83, Translation: Pickthal; edited in italics for clarity]


Joseph's Dream 

إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِين

When Joseph said unto his father: O my father! Lo! I saw in a dream eleven planets and the sun and the moon, I saw them prostrating themselves unto me

...

وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا وَقَالَ يَا أَبَتِ هَٰذَا تَأْوِيلُ رُؤْيَايَ مِن قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقًّا وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ بِكُم مِّنَ الْبَدْوِ مِن بَعْدِ أَن نَّزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي إِنَّ رَبِّي لَطِيفٌ لِّمَا يَشَاءُ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيم

And he placed his parents on the dais and they fell down before him prostrate, and he said: O my father! This is the interpretation of my dream of old. My Lord hath made it true, and He hath shown me kindness, since He took me out of the prison and hath brought you from the desert after Satan had made strife between me and my brethren. Lo! my Lord is tender unto whom He will. He is the Knower, the Wise
[Al-Quran 12:4, ..., 12:100; Translation: Pickthal]

In Surah Yusuf (Joseph), he dreams a dream in which he sees the sun (الشَّمْسَ), the moon (الْقَمَرَ) and eleven planets (كَوْكَبًا). When his dream is realised, the sun corresponds to his father, the moon to his mother, and the eleven planets are his eleven bothers. 


Isaac's Dream

The Testament of Abraham is regarded as a pseudepigraphic text of the Old Testament by the Jews, but is considered scripture by the Beta Israel. It has two versions: long and short. In Chapter 7 (long recension)/Chapter 7:1-18 (short recension), Isaac's dream is explained, in which the Sun represents his father Abraham, and the Moon represents his mother, both of whom are to be taken away by the very bright light that is brighter that seven suns. The interpretation of the dream is that they are soon to taken away by death.  


The Meeting with The Lord   

Returning back to Q41:37, night and day, Sun and Moon, are the Signs of Allah. The presence of parents is a wonderful gift of our Creator, but they are also creations, and can be taken away at any time. The Sun and the Moon are also wonderful gifts of our Creator, and while we enjoy and benefit from their presence, we must remember that the true Creator and Sustainer is Allah, and to Him alone is prostration and worship due. There awaits a reckoning, when the Sun and Moon are united: 


75:1  لَا أُقْسِمُ بِيَوْمِ الْقِيَامَة

75:1  Nay, I swear by the Day of Resurrection

75:2  وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَة

75:2  Nay, I swear by the accusing soul (that this Scripture is true)

75:3  أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَه

75:3  Thinketh man that We shall not assemble his bones

75:4  بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَه

75:4  Yea, verily. We are Able to restore his very fingers

75:5  بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَه

75:5  But man would fain deny what is before him

75:6  يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَة

75:6  He asketh: When will be this Day of Resurrection

75:7  فَإِذَا بَرِقَ الْبَصَر

75:7  But when sight is confounded

75:8  وَخَسَفَ الْقَمَر

75:8  And the moon is eclipse

75:9  وَجُمِعَ الشَّمْسُ وَالْقَمَر

75:9  And sun and moon are united

75:10  يَقُولُ الْإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرّ

75:10  On that day man will cry: Whither to flee

75:11  كَلَّا لَا وَزَر

75:11  Alas! No refuge

75:12  إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرّ

75:12  Unto thy Lord is the recourse that day

75:13  يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّر

75:13  On that day man is told the tale of that which he hath sent before and left behind

75:14  بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَة

75:14  Oh, but man is a telling witness against himself

75:15  وَلَوْ أَلْقَىٰ مَعَاذِيرَه

75:15  Although he tender his excuses

75:16  لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِه

75:16  Stir not thy tongue herewith to hasten it

75:17  إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَه

75:17  Lo! upon Us (resteth) the putting together thereof and the reading thereof

75:18  فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَه

75:18  And when We read it, follow thou the reading

75:19  ثُمَّ إِنَّ عَلَيْنَا بَيَانَه

75:19  Then lo! upon Us (resteth) the explanation thereof

75:20  كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَة

75:20  Nay, but ye do love the fleeting No

75:21  وَتَذَرُونَ الْآخِرَة

75:21  And neglect the Hereafter

75:22  وُجُوهٌ يَوْمَئِذٍ نَّاضِرَة

75:22  That day will faces be resplendent

75:23  إِلَىٰ رَبِّهَا نَاظِرَة

75:23  Looking toward their Lord

75:24  وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَة

75:24  And that day will other faces be despondent

75:25  تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَة

75:25  Thou wilt know that some great disaster is about to fall on them

75:26  كَلَّا إِذَا بَلَغَتِ التَّرَاقِي

75:26  Nay, but when the life cometh up to the throat

75:27  وَقِيلَ مَنْ رَاق

75:27  And men say: Where is the wizard (who can save him now)

75:28  وَظَنَّ أَنَّهُ الْفِرَاق

75:28  And he knoweth that it is the parting

75:29  وَالْتَفَّتِ السَّاقُ بِالسَّاق

75:29  And agony is heaped on agony

75:30  إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاق

75:30  Unto thy Lord that day will be the driving

75:31  فَلَا صَدَّقَ وَلَا صَلَّى

75:31  For he neither trusted, nor prayed

75:32  وَلَٰكِن كَذَّبَ وَتَوَلَّى

75:32  But he denied and flouted

75:33  ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّى

75:33  Then went he to his folk with glee

75:34  أَوْلَىٰ لَكَ فَأَوْلَى

75:34  Nearer unto thee and nearer

75:35  ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَى

75:35  Again nearer unto thee and nearer (is the doom)

75:36  أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدً

75:36  Thinketh man that he is to be left aimless

75:37  أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَى

75:37  Was he not a drop of fluid which gushed forth

75:38  ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّى

75:38  Then he became a clot; then (Allah) shaped and fashioned

75:39  فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَى

75:39  And made of him a pair, the male and female

75:40  أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَى

75:40  Is not He (Who doeth so) Able to bring the dead to life

[Al-Quran 75, Translation: Pickthal; typos corrected]








References & Links 

https://www.thetorah.com/article/yhwhs-war-against-the-egyptian-sun-god-ra

https://en.wikipedia.org/wiki/Solar_deity 

https://en.wikipedia.org/wiki/Nature_worship

https://en.wikipedia.org/wiki/Parents%27_Worship_Day 

https://en.wikipedia.org/wiki/Testament_of_Abraham

...


Last updated on: December 16, 2020


Thursday, December 10, 2020

Joseph's قَمِيصَ (Shirt / Jacket)

DRAFT

 Purpose

The significance of the mention of Joseph's clothes, in the backdrop of Adam's clothes, and the learnings for us.   


Full Text 

يَا بَنِي آدَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ وَرِيشًا وَلِبَاسُ التَّقْوَىٰ ذَٰلِكَ خَيْرٌ ذَٰلِكَ مِنْ آيَاتِ اللَّهِ لَعَلَّهُمْ يَذَّكَّرُون

O Children (of) Adam! Verily We have sent down to you clothing, it covers your shame and (as) an adornment. But the clothing (of) alttaqwa* [the] righteousness - that (is) best. That (is) from (the) Signs (of) Allah so that they may remember.

[Al-Quran 7:26]

* The root letters of alttaqwa (التَّقْوَىٰ) are و ق ي. Though taqwa is generally translated as righteousness, piety, godliness, etc., the meanings of the root is to save or protect:

Google screenshot


Backdrop 
Surah Ta Ha, ayat 118, explicitly informs us that there was plenty in The Garden for them to not go naked. 

Clothes were sent down to Bani Adam to cover their shame and as an adornment. Q7:26, quoted above, comes after the narration of Khalifa Adam's story in Surah Al- A`raf. Q7:27 informs us that Adam's clothes were stripped off. 

Furthermore, Genesis 3:21 informs us God provided clothes made of skin to Adam and his wife, after they knew that they were naked. 

From Jewish and Christian writings, it seems that Adam's clothes were a means of miraculous protective powers for the wearer. It is believed that Khalifa Adam's clothes were passed on through generations to Nimrod, who used them to elevate himself in the land as it caused all the animals to submit to him. Eventually the clothes came into Prophet Jacob's possession. There is some speculation that the shirt / jacket he gave to his son Joseph was the same as worn by Khalifa Adam. 

Clothes are a means of protection and comfort, but the true provider of protection and comfort is Allah, and the means are in His Control. Nimrod elevated himself yet couldn't harm Abraham. Even if Joseph received Adam's قَمِيصَ (Shirt / Jacket) from his father Jacob, or if a new one was especially made for him, yet it was taken away from him. However, Allah protected Joseph, and through his ordeals, elevated him in the land. As Jacob is quoted saying to his sons: 

  قَالَ هَلْ آمَنُكُمْ عَلَيْهِ إِلَّا كَمَا أَمِنتُكُمْ عَلَىٰ أَخِيهِ مِن قَبْلُ فَاللَّهُ خَيْرٌ حَافِظًا وَهُوَ أَرْحَمُ الرَّاحِمِين

He said, "Should I entrust you with him except as I entrusted you with his brother from before? But Allah (is) the best Guardian and He (is the) Most Merciful (of) the merciful."
[Al-Quran 12:64]


Joseph's قَمِيصَ 
The special piece of clothing which Joseph's father gifted him, is famous in the Judeo-Christian world:  


גוְיִשְׂרָאֵ֗ל אָהַ֤ב אֶת־יוֹסֵף֙ מִכָּל־בָּנָ֔יו כִּֽי־בֶן־זְקֻנִ֥ים ה֖וּא ל֑וֹ וְעָ֥שָׂה ל֖וֹ כְּתֹ֥נֶת פַּסִּֽים:

3And Israel loved Joseph more than all his sons, because he was a son of his old age; and he made him a fine woolen coat.

There is some difference in the translation of the Hebrew text:  
  • a coat of many colours  
  • ornate robe
  • beautiful robe
  • varicoloured tunic
  • long sleeved robe
  • long tunic reaching till the ankles or soles 
  • ... 
In The Quran, we find the Arabic word قَمِيص used for Joseph's clothing, which is mostly translated as shirt. In Surah Yusuf, we find not one but three significant قَمِيصَ of Joseph worthy of mention: 
  1. the first, taken away by his brothers when they threw him in the well
  2. the second, which the master's wife tore 
  3. the third, which he sent to his father   
Screenshot from corpus.quran.com

Comparing Adam and Joseph's clothes: 
  • Allah provided for Adam so they would not be naked in The Garden [Q20:118]
  • Joseph's father (made, and) gave a shirt/jacket to Joseph [T / B Genesis 37:3]  
  • Allah had warned Adam about Iblis' enmity [Q7:22, Q20:117
  • Jacob had warned Joseph about Satan's enmity [Q12:5]
  • Adam's original clothes were stripped off through deception [Q7:27]
  • Joseph's shirt/jacket was taken away and stained with false blood [T / B Genesis 37:23; Q12:18]
  • Adam disobeyed Allah, erred, and lost his comfortable clothing [Q2:121
  • Joseph disobeyed Jacob, and lost his shirt/jacket [T / B Genesis 37:5, Q12:5
  • Allah made new clothes for Adam [T / B Genesis 3:21] to till the soil [T / B Genesis 3:23]
  • Allah made Joseph comfortably enslaved in the Aziz's home in Egypt [Q12:21
  • Adam's loss did not benefit Satan [Q2:36]
  • Joseph's shirt did not elevate his brothers in their father's affection [Q12:18
  • Adam's clothes were used by Nimrod to elevate himself over others [T / B Genesis 10:8] 
  • Joseph's shirt/jacket, provided in Aziz's house, was torn by Aziz' wife, and she also tried to place false charge against him [Q12:25]
  • Joseph's (royal?) shirt/jacket was sent to Jacob as a means to restore his vision [Q12:93
  • Allah's promises royal clothing to the people who inherit The Gardens in the Hereafter [Q18:31Q22:23Q35:33Q44:53Q76:21
  • Adam rejoices when his descendants qualify to return to The Gardens (Testament of Abraham: 11)
  • Jacob witnesses Allah perfecting His favour upon Joseph and the family of Jacob, the fulfilment of Joseph's dream [Q12:6Q12:100

..........


References & Links 


Last updated on March 29, 2021


Monday, December 7, 2020

Cover for

Purpose

Exploring the usage of ل along with غَفَرَ in The Quran, and its literal translation.


Full Text 

Surah al-A`ra`f recounts the story of Adam. After losing their natural clothing, they pray: 

وَإِنْ لَمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ

[Al-Quran 7:23]

The triliteral root ghayn fā rā (غ ف ر) occurs 234 times in The Quran. It occurs 65 times as the form I verb ghafara (غَفَرَ). Notice the لَ that follows it in the examples below: 

[Q2:58] وَادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ نَغْفِرْ لَكُمْ خَطَايَاكُمْ

[Q2:286] وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا

[Q3:31] فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ

[Q4:116] إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ 

[Q14:10] يَدْعُوكُمْ لِيَغْفِرَ لَكُمْ مِنْ ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰ أَجَلٍ مُسَمًّى

[Q14:41] رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ

[Q26:82] وَالَّذِي أَطْمَعُ أَنْ يَغْفِرَ لِي خَطِيئَتِي يَوْمَ الدِّينِ

...

The ل that follows the verb in the examples above is prefixed to a noun. One of the translations of ل is 'for

The triliteral root ghayn fā rā (غ ف ر) is generally translated as 'forgive'. According to Lane's Lexicon (page 2273), the primary meaning of غَفَرَ is to cover up, hide, veil or conceal.  

So, if we were to translate (غ ف ر) literally as cover up, and then the ل is 'for', the meaning entirely changes to a crystal clear request to literally cover up. Using the same examples quoted above, the following are the edited translations:

Note: Saheeh International translations; edited original striked through, change in italics, and bold as in the Arabic text; untranslated portion of the text is indicated by ... 

 

[Q2:58] وَادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ نَغْفِرْ لَكُمْ خَطَايَاكُمْ

... and say, 'Relieve us of our burdens.' We will [then] forgive cover your sins for you


[Q2:286] وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا

And pardon us; and forgive cover for us; and have mercy upon us.


[Q3:31] فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ

then follow me, [so] Allah will love you and forgive cover for you your sins


[Q4:116] إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ 

Indeed, Allah does not forgive cover association with Him, but He forgives covers what is less than that for whom He wills


[Q14:10] يَدْعُوكُمْ لِيَغْفِرَ لَكُمْ مِنْ ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰ أَجَلٍ مُسَمًّى

He invites you that He may forgive cover for you of your sins, and He delays your death for a specified term


[Q14:41] رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ

Our Lord, forgive cover for me and for my parents and for the believers the Day the account is established."


[Q26:82] وَالَّذِي أَطْمَعُ أَنْ يَغْفِرَ لِي خَطِيئَتِي يَوْمَ الدِّينِ

And who I aspire that He will forgive cover for me my sin on the Day of Recompense.


So, returning to Adam's prayer: 

وَإِنْ لَمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ

and if You do not forgive cover for us and have mercy upon us, we will surely be among the losers

[Al-Quran 7:23]   

When Adam and his wife ate from the tree, and suffered the consequence of it, they started to cover themselves with the leaves of the tree, and explicitly prayed to Allah to cover for them. They had lost their natural clothing which was covering their skin, so that now they were naked, and needed to be covered up. We have inherited this condition. On the Day of Resurrection, we hope that Allah will provide cover for us, and have mercy upon us.    

More details in the links on page: The Natural Clothing  


Last updated on: February 10, 2021