[Al-Quran 50:6-8] Have they not looked at the heaven above them - how We structured it and adorned it and how it has no rifts? And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind, Giving insight and a reminder for every servant who turns [to Allah].

Showing posts with label time. Show all posts
Showing posts with label time. Show all posts

Wednesday, October 1, 2025

Distance & Time: constant or flexible


The Earthquake (99:1-8)

99:1

إِذَا زُلْزِلَتِ ٱلْأَرْضُ زِلْزَالَهَا ١

When the earth will be trembled with its quake,

— T. Usmani

When the earth is shaken with its [final] earthquake

— Saheeh International

99:2

وَأَخْرَجَتِ ٱلْأَرْضُ أَثْقَالَهَا ٢

and the earth will bring forth its burdens,

— T. Usmani

And the earth discharges its burdens[1]

— Saheeh International

[1]- See verse 84:4.

99:3

وَقَالَ ٱلْإِنسَـٰنُ مَا لَهَا ٣

and man will say, “What has happened to it?”

— T. Usmani

And man says,[1] "What is [wrong] with it?" -

— Saheeh International

[1]- In terror and amazement.

99:4

يَوْمَئِذٍۢ تُحَدِّثُ أَخْبَارَهَا ٤

That day it will describe all its happenings,

— T. Usmani

That Day, it will report its news

— Saheeh International

99:5

بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا ٥

because its Lord will have so commanded it.

— T. Usmani

Because your Lord has inspired [i.e., commanded] it.

— Saheeh International

99:6

يَوْمَئِذٍۢ يَصْدُرُ ٱلنَّاسُ أَشْتَاتًۭا لِّيُرَوْا۟ أَعْمَـٰلَهُمْ ٦

That day the people will come back (from the place of reckoning) in different groups, so that they may be shown (the fruits of) their deeds.

— T. Usmani

That Day, the people will depart[1] separated [into categories] to be shown [the result of] their deeds.

— Saheeh International

[1]- From the place of Judgement to their final abode. Another interpretation is 'emerge separately' (from the graves) .

99:7

فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًۭا يَرَهُۥ ٧

So, whoever does any good act (even) to the weight of a particle will see it.

— T. Usmani

So whoever does an atom's weight[1] of good will see it,

— Saheeh International

[1]- Or 'the weight of a small ant.'


99:8

وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍۢ شَرًّۭا يَرَهُۥ ٨

And whoever does evil (even) to the weight of a particle will see it.

— T. Usmani

And whoever does an atom's weight of evil will see it.

— Saheeh International

[https://quran.com/99/1-8]


Earth can be made to move and do whatever Allah عزوجل commands it to do. Surah azZalzalah informs us of the earthquake at 'end-time' when the Earth will chronicle its events and give up its burdens. 

Time is also not a constant. It can be speeded up or slowed down. The Prophet Muhammad  was taken to meet Allah عزوجل in one night and returned. He travelled through seven skies, and back:

The Night Journey (17:1)

سُبْحَـٰنَ ٱلَّذِىٓ أَسْرَىٰ بِعَبْدِهِۦ لَيْلًۭا مِّنَ ٱلْمَسْجِدِ ٱلْحَرَامِ إِلَى ٱلْمَسْجِدِ ٱلْأَقْصَا ٱلَّذِى بَـٰرَكْنَا حَوْلَهُۥ لِنُرِيَهُۥ مِنْ ءَايَـٰتِنَآ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ ١

Glorious is He Who made his servant travel by night from Al-Masjid-ul-Harām to Al-Masjid-ul-AqSā whose environs We have blessed, so that We let him see some of Our signs. Surely, He is the All-Hearing, the All- Seeing.

— T. Usmani

Exalted[1] is He who took His Servant [i.e., Prophet Muḥammad ()] by night from al-Masjid al-Ḥarām to al-Masjid al-Aqṣā,[2] whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing,[3] the Seeing.[4]

— Saheeh International

[1]Above any imperfection or failure to do as He wills.

[2]In Jerusalem.

[3]Who hears every sound, distinguishes every voice, understands every word, and accepts and responds to supplications.

[4]Who sees and understands all things apparent and unapparent, visible and invisible.

[https://quran.com/17/1]




understanding Hadith

Variability of Distance 

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ كَانَ فِي بَنِي إِسْرَائِيلَ رَجُلٌ قَتَلَ تِسْعَةً وَتِسْعِينَ إِنْسَانًا ثُمَّ خَرَجَ يَسْأَلُ، فَأَتَى رَاهِبًا فَسَأَلَهُ، فَقَالَ لَهُ هَلْ مِنْ تَوْبَةٍ قَالَ لاَ‏.‏ فَقَتَلَهُ، فَجَعَلَ يَسْأَلُ، فَقَالَ لَهُ رَجُلٌ ائْتِ قَرْيَةَ كَذَا وَكَذَا‏.‏ فَأَدْرَكَهُ الْمَوْتُ فَنَاءَ بِصَدْرِهِ نَحْوَهَا، فَاخْتَصَمَتْ فِيهِ مَلاَئِكَةُ الرَّحْمَةِ وَمَلاَئِكَةُ الْعَذَابِ، فَأَوْحَى اللَّهُ إِلَى هَذِهِ أَنْ تَقَرَّبِي‏.‏ وَأَوْحَى اللَّهُ إِلَى هَذِهِ أَنْ تَبَاعَدِي‏.‏ وَقَالَ قِيسُوا مَا بَيْنَهُمَا‏.‏ فَوُجِدَ إِلَى هَذِهِ أَقْرَبُ بِشِبْرٍ، فَغُفِرَ لَهُ ‏"‏‏.‏

Narrated Abu Sa`id Al-Khudri: The Prophet () said, "Amongst the men of Bani Israel there was a man who had murdered ninety-nine persons. Then he set out asking (whether his repentance could be accepted or not). He came upon a monk and asked him if his repentance could be accepted. The monk replied in the negative and so the man killed him. He kept on asking till a man advised to go to such and such village. (So he left for it) but death overtook him on the way. While dying, he turned his chest towards that village (where he had hoped his repentance would be accepted), and so the angels of mercy and the angels of punishment quarrelled amongst themselves regarding him. Allah ordered the village (towards which he was going) to come closer to him, and ordered the village (whence he had come), to go far away, and then He ordered the angels to measure the distances between his body and the two villages. So he was found to be one span closer to the village (he was going to). So he was forgiven."

Sahih al-Bukhari 3470

[https://sunnah.com/bukhari:3470]

According to this Hadith attributed to Prophet Muhammad  , distance is not a constant. Allah عزوجل can  order the Earth to expand or contract, and it obeys accordingly.  


Variability of Time 

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، قَالَ أَخْبَرَنَا أَبُو الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يُقْبَضَ الْعِلْمُ، وَتَكْثُرَ الزَّلاَزِلُ، وَيَتَقَارَبَ الزَّمَانُ، وَتَظْهَرَ الْفِتَنُ، وَيَكْثُرَ الْهَرْجُ ـ وَهْوَ الْقَتْلُ الْقَتْلُ ـ حَتَّى يَكْثُرَ فِيكُمُ الْمَالُ فَيَفِيضُ ‏"‏‏.‏

Narrated Abu Huraira: The Prophet () said, "The Hour (Last Day) will not be established until (religious) knowledge will be taken away (by the death of religious learned men), earthquakes will be very frequent, time will pass quickly, afflictions will appear, murders will increase and money will overflow amongst you." (See Hadith No. 85 Vol 1).

Sahih al-Bukhari 1036

[https://sunnah.com/bukhari:1036]

A sign of end times is time passing quickly. It seems to have accelerated. 



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Also read: 

Space: Before and Beyond 



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Thursday, July 3, 2025

Time: Before and Beyond


Allah existed before He created the skies and earth. He created them in six days. So, the concept of days existed before the creation of space-time. The day Allah created skies and earth, He decreed twelve months in a year in His Book. So, the concept of months and years is something specific to the creation of skies and earth. The time we experience is an intrinsic property of the spacetime we are in. Moreover, there is the concept of dunya (here, now, near) and the akhirah (there, then, latter or last). 

This study peruses a selection of mentions of the word day(s), collected under the titles: Before, Beyond, and In-Between Before & Beyond.  


Before

The Quran gives some information about the time when Allah was creating the skies and earth: 

The Quran mentions the Day Allah created the skies and earth (يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ) [at-Taubah 9 36]

The Quran talks about the Six Days of Creation (سِتَّةِ أَيَّامٍ) [Yunus 10 3; al-Furqan 25 59; as-Sajdah 32 4; Qaf 50 38; al-Hadeed 57 4] 

The Quran states that Allah created the Earth in two days (يَوْمَيْنِ) [Fussilat 41 9] 

The Quran states that Allah blessed the Earth in four days (أَرْبَعَةِ أَيَّامٍ) [Fussilat 41 10]

The Quran states that Allah separated the sky into seven skies in two days (يَوْمَيْنِ) [Fussilat 41 12] 


Beyond

The Quran informs us of the future time when we will be resurrected and judged: 

The Quran informs us of the Day of Deen (يَوْمِ الدِّينِ) [al-Fateha 4; al-Hijr 35] 

The Quran informs us of the Last Day (الْيَوْمِ الْآخِرِ) [al-Baqarah 2 8] 

The Quran informs us of the Day of Qiyamah (يَوْمِ الْقِيَامَةِ) [aal-e-Imran 3 55] 

The Quran informs us of the Day of Resurrection (يَوْمِ يُبْعَثُونَ) [al-A'raf 7 14; al-Hijr 15 36; ar-Rum 30 56]

The Quran talks about the Days of Allah (أَيَّامَ اللَّهِ) [Ibrahim 14 5; al-Jathiya 45 14]

The Quran informs us of the Day when the Accounts will be established (يَوْمَ يَقُومُ الْحِسَابُ) [Ibrahim 14 41]

The Quran informs us of the Day of Time Known (يَوْمِ الْوَقْتِ الْمَعْلُومِ) [al-Hijr 15 38] 

The Quran informs us of the Day when We will resurrect from every ummah a witness (يَوْمَ نَبْعَثُ مِنْ كُلِّ أُمَّةٍ شَهِيدًا) [an-Nahl 16 84]

The Quran informs us of the Day He will call you (يَوْمَ يَدْعُوكُمْ) [al-Isra 17 52]

The Quran informs us of a Tremendous Day (يَوْمٍ عَظِيمٍ) [Maryam 19 37; al-Mutaffifin 83 5] 

The Quran informs us of the Day when the Trumpet will be blown (يَوْمَ يُنْفَخُ فِي الصُّورِ) [Ta Ha 20 102; an-Naba 78 18] 

The Quran informs us of the Day when We will fold the Sky (يَوْمَ نَطْوِي السَّمَاءَ) [al-Anbiya 21 104] 

The Quran informs us of the Day when hearts and vision will turn about (يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ) [al-Noor 24 37] 

The Quran informs us of the Day the Sky will be split open with clouds, and the angels will be sent down, in successive descent (يَوْمَ تَشَقَّقُ السَّمَاءُ بِالْغَمَامِ وَنُزِّلَ الْمَلَائِكَةُ تَنْزِيلً) [al-Furqan 25 25] 

The Quran informs us of the Day when the Hour will be established (يَوْمَ تَقُومُ السَّاعَةُ) [ar-Rum 30 12, 14, 55]

The Quran informs us of the Day of Separating / Sorting (يَوْمُ الْفَصْلِ) [as-Saaffaat 37 21] 

The Quran informs us of the Day of Accountability (يَوْمِ الْحِسَابِ) [Saad 38 16, 26, 53; Ghafir 40 27] 

The Quran informs us that the Earth will be in Allah's grip (وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ) [az-Zumar 39 67]

The Quran informs us of the Day of Meeting (يَوْمَالتَّلَاقِ) [Ghafir 40 15] 

The Quran informs us of the Approaching Day (يَوْمَ الْآزِفَةِ) [Ghafir 40 18] 

The Quran informs us of the Day of Standing of Witnesses (يَوْمَ يَقُومُ الْأَشْهَادُ) [Ghafir 40 51] 

The Quran informs us of the Painful Day (يَوْمٍ أَلِيمٍ) [az-Zukhruf 43 65] 

The Quran informs us of the Day of Judgement (يَوْمَ الْفَصْلِ) [ad-Dukhan 44 40; al-Mursillat 77 13, an-Naba 78 17] 

The Quran informs us of the Promised Day (يَوْمُ الْوَعِيدِ) [Qaf 50 20] 

The Quran talks about the Day of Eternity ( يَوْمُ الْخُلُودِ) [Qaf 50 34] 

The Quran informs us of the Day of Emergence (يَوْمُ الْخُرُوجِ) [Qaf 50 42]  

The Quran informs us of the Day the sky will spin in commotion (يَوْمَ تَمُورُ السَّمَاءُ مَوْرًا) [Tur 52 9] 

The Quran informs us of the Difficult Day (يَوْمٌ عَسِرٌ) [al-Qamar 54 8] 

The Quran informs us of the Day of Assembly (لِيَوْمِ الْجَمْعِ) [at-Tagabun 64 9] 

The Quran informs us of the Day of Mutual Loss and Gain (يَوْمُ التَّغَابُنِ) [at-Tagabun 64 9] 

The Quran informs us that the Day when the angels and the Ruh will ascend to Him is like fifty thousand years of what we count (يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ) [al-Ma`arij 70 4]

The Quran informs us of the Day they will emerge from their graves in haste (يَوْمَ يَخْرُجُونَ مِنَ الْأَجْدَاثِ سِرَاعًا) [al-Ma`arij 70 43] 

The Quran informs us of the Day that will make the children white-haired /aged (يَوْمًا يَجْعَلُ الْوِلْدَانَ شِيبًا) [al-Muzammil 73 17] 

The Quran informs us of the Day the trumpet is blown, that will be a Difficult Day (فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ) [al-Mudathir 74 9] 

The Quran informs us of the Day whose Evil will be Widespread (يَوْمًا كَانَ شَرُّهُ مُسْتَطِيرًا) [al-Insaan 76 7] 

The Quran informs us of the Day Austere and Distressful (يَوْمًا عَبُوسًا قَمْطَرِيرًا) [al-Insaan 76 10] 

The Quran informs us that Allah will Remove from them the Evil of that Day (فَوَقَاهُمُ اللَّهُ شَرَّ ذَٰلِكَ الْيَوْمِ) [al-Insaan 76 11] 

The Quran informs us of a Hard Day (يَوْمًا ثَقِيلً) [al-Insaan 76 27] 

The Quran mentions the Day for which it was postponed (لِأَيِّ يَوْمٍ أُجِّلَتْ) [al-Mursillat 77 12] 

The Quran informs us of the Day of Judgement (لِيَوْمِ الْفَصْلِ) [al-Mursillat 77 13, 14, 38] 

The Quran informs us of the Day they will not speak (هَٰذَا يَوْمُ لَا يَنْطِقُونَ) [al-Mursillat 77 35] 

The Quran informs us of the True Day (الْيَوْمُ الْحَقُّ) [an-Naba 78 39] 

The Quran informs us of the Day when no soul will benefit another soul, and the command that Day will belong to Allah (يَوْمَ لَا تَمْلِكُ نَفْسٌ لِنَفْسٍ شَيْئًا وَالْأَمْرُ يَوْمَئِذٍ لِلَّهِ) [al-Infitar 82 19] 

By the Promised Day (وَالْيَوْمِ الْمَوْعُودِ) [al-Buruj 85 2] 


In-between Before & Beyond 

The Quran presents examples of days in this dunya, which serve as examples for the Beyond

The Quran informs us of the Day of Festival (يَوْمُ الزِّينَةِ) [Ta Ha 20 59] 

The Quran informs us of the Day Known (يَوْمٍ مَعْلُومٍ) when the magicians were assembled by Pharaoh [ash-Shu`ara 26 38] 

The Quran informs us of the Day Known (يَوْمٍ مَعْلُومٍ) when the camel would drink and when the Thamud could drink [ash-Shu`ara 26 155] 

their Messenger Saleh warned them about the Tremendous Day (يَوْمٍ عَظِيمٍ) [ash-Shu`ara 26 135, 156] 

The Quran informs us that the Day of Shadow (يَوْمِ الظُّلَّةِ) seized them [ash-Shu`ara 26 189] 

The Quran informs us of the length of a Day near Allah is like one thousand years we count (يَوْمًا عِنْدَ رَبِّكَ كَأَلْفِ سَنَةٍ مِمَّا تَعُدُّونَ) [al-Hajj 22 47]

The Quran informs us that He arranges the matters from skies to earth, then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count (يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ) [as-Sajdah 32 5]

The Quran informs us of the Days Past (الْأَيَّامِ الْخَالِيَةِ) [al-Haqqa 69 24]

The Quran informs us of the Day of Witness ( يَوْمٌ مَشْهُودٌ) [Hud 11 103]

The Quran informs us of the Trying Day (يَوْمٌ عَصِيبٌ) [Hud 11 77]

The Quran informs us of an All-Encompassing Day (يَوْمٍ مُحِيطٍ) [Hud 11 84]

The Quran informs us of the Day you Journey (يَوْمَ ظَعْنِكُمْ) and the Day you Abide (يَوْمَ إِقَامَتِكُمْ) [al-Nahl 16 80]

The Quran informs us of the Known Days (أَيَّامٍ مَعْلُومَاتٍ) [al-Hajj 22 28] 

The Quran informs us of the Day of Confederates (يَوْمِالْأَحْزَابِ) [Ghafir 40 32] 

The Quran informs us of the Day of Calling (يَوْمَ التَّنَادِ) [Ghafir 40 32] 

The Quran informs us of the Days of Misfortune (أَيَّامٍ نَحِسَاتٍ) [Fussilat 41 16] 

The Quran informs us of the Day when smoke from the sky will engulf Earth ( يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ) [ad-Dukhan 44 10] 

The Quran informs us of the Day of continuous misfortune (يَوْمِ نَحْسٍ مُسْتَمِرٍّ) [al-Qamar 54 19] 

The Quran mentions the Day of al-Jumu`ah (يَوْمِ الْجُمُعَةِ) [al-Jumu'ah 62 9] 

The Quran informs us of the Days in Succession (سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا) [al-Haaqa 69 7] 

Or feeding on a Day of Severe Hunger (أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ) [al-Balad 90 14] 




Search Results: corpus.quran.com

The triliteral root yā wāw mīm (ي و م) occurs 405 times in the Quran as the nominal yawm (يَوْم).

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Last updated on: July 5, 2025


Thursday, March 20, 2025

The Example of The Fly

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يٰۤـاَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسۡتَمِعُوۡا لَهٗ ؕ اِنَّ الَّذِيۡنَ تَدۡعُوۡنَ مِنۡ دُوۡنِ اللّٰهِ لَنۡ يَّخۡلُقُوۡا ذُبَابًا وَّلَوِ اجۡتَمَعُوۡا لَهٗ​ ؕ وَاِنۡ يَّسۡلُبۡهُمُ الذُّبَابُ شَيۡــًٔـا لَّا يَسۡتَـنۡـقِذُوۡهُ مِنۡهُ​ ؕ ضَعُفَ الطَّالِبُ وَالۡمَطۡلُوۡبُ‏ ٧٣

O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition!

— A. Yusuf Ali

اے لوگو ! ایک مثال بیان کی جاتی ہے پس اسے ذرا توجہّ سے سنو یقیناً (تمہارے وہ معبود) جنہیں تم اللہ کے سوا پکارتے ہو ایک مکھی بھی تخلیق نہیں کرسکتے اگرچہ وہ سب اس کے لیے اکٹھے ہوجائیں اور اگر مکھی ان سے کوئی چیز چھین لے جائے تو یہ اس سے وہ چیز چھڑا نہیں سکتے کس قدر کمزور ہے طالب بھی اور مطلوب بھی

(بیان القرآن (ڈاکٹر اسرار احمد 

[Al-Quran, Surah alHajj, ayat 73]


The Quran presents the example of the fly:

  • this example is presented towards the conclusion of Surah alHajj (the pilgrimage) 
  • the surah mentions Allah's ancient house (the Kaaba in Makkah) 
  • the surah mentions sacrifice of the cattle Allah has especially sent for humans 
  • the surah begins with the warning of the great earthquake of The Hour, such that: 
    • every female will stop nursing  
    • every pregnant female will deliver 
    • humans will seem intoxicated, even though they won't be intoxicated 
    • the torment of Allah will be severe 
  • the surah details the stages of human development from dust to spermdrop to death 
  • and draws attention to the water being sent to give vegetative life to dead land 
  • Allah is the Reality, He gives life to the dead, and He has control over all things 
  • The Hour is coming, and so is Resurrection  
  • this has been sent down (Quran): 
    • containing clear signs, and 
    • Allah guides whom He Wills  
  • don't you see that everyone prostates to Allah ... 
  • forbids polytheism
  • commanded Abraham purification of the House for those circumambulating, for those standing, and bowing-prostrating 
  • announce Hajj, people will come from everywhere 
  • for every ummah a rite of sacrifice has been appointed to pronounce the Name of Allah upon the sacrificial cattle He has provided for them, you have only One God, so submit to Him, and give good news to those who humble themselves 
  • those whose hearts tremble at the remembrance of Allah, and who patiently endure whatever befalls them, and they establish prayer, and from whatever we have provided for them, they spend (يُنۡفِقُوۡنَ‏)   

The Pilgrimage (22:36) 

وَٱلْبُدْنَ جَعَلْنَـٰهَا لَكُم مِّن شَعَـٰٓئِرِ ٱللَّهِ لَكُمْ فِيهَا خَيْرٌۭ ۖ فَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهَا صَوَآفَّ ۖ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْقَانِعَ وَٱلْمُعْتَرَّ ۚ كَذَٰلِكَ سَخَّرْنَـٰهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ ٣٦

The sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful.
— A. Yusuf Ali

اور قربانی کے اونٹوں کو ہم نے تمہارے لیے شعائر اللہ میں سے بنایا ہے تمہارے لیے ان میں بھلائی ہے تو تم ان پر اللہ کا نام لو انہیں صفوں میں کھڑا کر کے تو جب ان کے پہلو زمین پر ٹک جائیں تو اب اس میں سے خود بھی کھاؤ اور قناعت سے بیٹھ رہنے والے اور سوال کرنے والے کو بھی کھلاؤ اسی طرح ہم نے ان کو تمہارے لیے ّ مسخر کردیا ہے تاکہ تم شکر ادا کرو
 (بیان القرآن (ڈاکٹر اسرار احمد) —

[Al-Quran, Surah alHajj, Ayat 36]

Cattle and The Camels (وَٱلْبُدْنَ) have been especially tamed for humans. We could not have done it, had Allah سُبْحَانَهُ وَتَعَالَى not subjugated them for us. They have been humbled for us. We should humble ourselves. 


and in the ayat about the fly, it states: 
  • listen carefully
  • Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose
  • and if the fly should snatch away anything from them, they would have no power to release it from the fly
  • Feeble are those who petition and those whom they petition 

... اِنَّ الَّذِيۡنَ تَدۡعُوۡنَ مِنۡ دُوۡنِ اللّٰهِ لَنۡ يَّخۡلُقُوۡا ذُبَابًا وَّلَوِ اجۡتَمَعُوۡا لَهٗ ... 

... Those on whom, besides Allah, ye call, cannot create (even) a fly (ذُبَابًا), if they all met together for the purpose ... 

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There are many studies being conducted to understand the fly. This tiny creature, with all its simplicity and complexity, is a wonder of Allah سُبْحَانَهُ وَتَعَالَى 's creation.  

There is the house fly, the fruit flies, and several more types of true flies, classified as Order Diptera. It is one of the largest insect orders with more than a hundred thousand species. However this classification includes mosquitoes, whereas The Quran presents the example of the mosquito (بَعُوۡضَةً) separately.  

Then, there are robber flies. 

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... وَاِنۡ يَّسۡلُبۡهُمُ الذُّبَابُ شَيۡــًٔـا لَّا يَسۡتَـنۡـقِذُوۡهُ مِنۡهُ ... 

... and if the fly should snatch away anything from them, they would have no power to release it from the fly ...

Flies, particularly house flies, are notoriously difficult to catch. The reason being that they see slower, much slower, and move faster, much faster. Allah has given them this ability to see in slow motion, such that they can process each movement of the opponent in detail, rapidly, and move away accordingly. 

For example, when a fan is on, we cannot put our hands through it without the risk of being harmed. However, if we could see it in slow-motion, and move much faster than we can, we might be able to pass through its rotating blades without touching them. 

So, flies experience time differently, much slower than us. Scientists theorise that it is perhaps because of their tiny size. Now, that is something that needs to be understood, before we can even begin comprehending the different worlds of different creatures. This means they can gather more information per second than larger creatures. This helps them make good decisions very quickly, which is essential for their survival. 

The eyes of flies are biologically different from human eyes. It is a different system altogether. This is an image of a fruit fly's eye and part of its brain: 

Attribution: Eye on the Fly

A study conducted on urban and desert species of fruit flies found that they employ different navigation tactics. They have been found to have super resolution stereo vision. In spite of their tiny size and simplicity, they have a complex symphony of vision. Colour-vision, motion-vision, the integration and  successful processing of the information is crucial and remarkable. Observations have revealed that there exist also eyeless fruit flies. Furthermore, genetic research and experimentations has led to eyes popping up on the flies' legs, wings and other parts of their body. Legs have grown in place of antennae. What a mess! Human efforts to tinker with creation simply results in corruption of creation. The trouble with us humans is that we don't know where to stop. It is one thing appreciating the diversity and complexity of nature, while giving credit to Allah سُبْحَانَهُ وَتَعَالَى the Creator who gives everything its form, and it is another thing to tinker with and ruin creation. We may be able to stop and/or reverse the mess we induce in other creatures, but who will correct us if/when we mutate ourselves? The Deen-e-Qayimah specifically forbids change in Allah سُبْحَانَهُ وَتَعَالَى 's creation (Q30:30). 

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Fly hearing is another wonder. Recent researches have discovered that they have an acute sense of hearing, and can probably hear better than humans. 

Flies have been found to intelligently choose / avoid stimuli that please / annoy them. That is, they also have preferences. 

Studies have found that flies can experience chronic pain, which involves the nervous system. 

Flies have also been demonstrated to learn from experience, and consequently learn pain relief.  

Flies have been observed to try to rescue their fellow fly from the clutch of a predator. 

Flies cleanse themselves by rubbing their 'hands' and legs. It is crucial for them to keep themselves clean. 

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The robber fly preys on the fruit fly and other small insects, just about anything it can catch:

Robber fly (Promachus leoninus) with honeybee prey
Attribution: Wikipedia By Charles J. Sharp - Own work, from Sharp Photography, sharpphotography.co.uk, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=122473893


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 ضَعُفَ الطَّالِبُ وَالۡمَطۡلُوۡبُ ...
... Feeble are those who petition and those whom they petition!

Both the seeker and the sought, the petitioner and the petitioned, are weak. 

The example of the fly is mentioned in Surah al-Hajj, which means 'The Pilgrimage' to Kaaba, the ancient house, that Allah سُبْحَانَهُ وَتَعَالَى asked Abraham (Ibrahim عليه السلام) to announce pilgrimage to. Historically, a huge army of elephants was being led towards the Kaaba to destroy it. The Quran, Surah al-Fil (The Elephants) mentions how the army was annihilated. See Surah al-Fil and its tafsir

Even the huge elephants, worshipped in some cultures, hopelessly try to swat flies with their feeble tail. Polytheists worship a variety of representations of what they consider divine. For example, the photo in this news from India dated 10 January 2023


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After presenting the example of the tiny fly, Surah alHajj goes on to state:

  • they haven't made a just estimate of Allah as He deserves 
    • He is Qawi (Powerful) Aziz (Mighty) 
  • Allah has chosen messengers from angels, and from humans
    • Indeed, Allah is Sami (Hearer), Baseer (Seer) 
  • He knows what is before and what is behind them 
    • and to Allah are  all matters returned 
  • O you Believers, bow and prostrate, and worship your Rabb (Lord-Sustainer), and do good
    • so that you prosper 
  • and strive for Allah as is His Right to be striven for ... 



يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱرْكَعُوا۟ وَٱسْجُدُوا۟ وَٱعْبُدُوا۟ رَبَّكُمْ وَٱفْعَلُوا۟ ٱلْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ ۩ ٧٧

O believers! Bow down, prostrate yourselves, worship your Lord, and do ˹what is˺ good so that you may be successful.
— Dr. Mustafa Khattab, The Clear Quran

O ye who believe! bow down, prostrate yourselves, and adore your Lord; and do good; that ye may prosper.
— A. Yusuf Ali

اے ایمان کے دعوے دارو ! جھک جاؤ اور سر بسجود ہوجاؤ اور اپنے رب کی بندگی کرو اور نیک کام کرو تاکہ تم فلاح پاؤ
( بیان القرآن (ڈاکٹر اسرار احمد —



وَجَـٰهِدُوا۟ فِى ٱللَّهِ حَقَّ جِهَادِهِۦ ۚ هُوَ ٱجْتَبَىٰكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِى ٱلدِّينِ مِنْ حَرَجٍۢ ۚ مِّلَّةَ أَبِيكُمْ إِبْرَٰهِيمَ ۚ هُوَ سَمَّىٰكُمُ ٱلْمُسْلِمِينَ مِن قَبْلُ وَفِى هَـٰذَا لِيَكُونَ ٱلرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا۟ شُهَدَآءَ عَلَى ٱلنَّاسِ ۚ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱعْتَصِمُوا۟ بِٱللَّهِ هُوَ مَوْلَىٰكُمْ ۖ فَنِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ ٧٨

Strive for ˹the cause of˺ Allah in the way He deserves, for ˹it is˺ He ˹Who˺ has chosen you, and laid upon you no hardship in the religion—the way of your forefather Abraham. ˹It is Allah˺ Who named you ‘the ones who submit’1 ˹in the˺ earlier ˹Scriptures˺ and in this ˹Quran˺, so that the Messenger may be a witness over you, and that you may be witnesses over humanity. So establish prayer, pay alms-tax, and hold fast to Allah. He ˹alone˺ is your Guardian. What an excellent Guardian, and what an excellent Helper!
— Dr. Mustafa Khattab, The Clear Quran
[1]  i.e., Muslims.

And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims, both before and in this (Revelation); that the Messenger may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah! He is your Protector - the Best to protect and the Best to help!
— A. Yusuf Ali

اور جہاد کرو اللہ کے لیے جیسا کہ اس کے لیے جہاد کا حق ہے اس نے تمہیں چن لیا ہے اور دین کے معاملے میں تم پر کوئی تنگی نہیں رکھی تمہارے جدّ امجد ابراہیم ؑ کی ملت اسی نے تمہارا نام مسلم رکھا ہے اس سے پہلے بھی (تمہارا یہی نام تھا) اور اس (کتاب) میں بھی ہے تاکہ پیغمبر تم پر گواہ ہو اور تم لوگوں پر گواہ ہو پس نماز قائم کرو اور زکوٰۃ ادا کرو اور اللہ کے ساتھ چمٹ جاؤ وہ تمہارا مولیٰ ہے تو کیا ہی اچھا ہے وہ مولیٰ اور کیا ہی اچھا ہے مددگار
( بیان القرآن (ڈاکٹر اسرار احمد —

[Al-Quran, Surah alHajjayaat 77-78]


The tiny fly contributes in diverse ways to the planet. It has the potential to harm, it has the potential to contaminate, yet it also pollinates plants, decomposes waste and dead matter, and contributes hugely to the ecosystem of the planet. It has its strength and its weaknesses. 

We humans, and especially Adam عليه السلام and the progeny of Adam عليه السلام , have be created for 'khilafat'. We have a much larger role in the grand scheme of things. We also have the potential for good and evil. We have the example of Abraham (Ibrahim عليه السلام) as to what it means to be true to Allah سُبْحَانَهُ وَتَعَالَى . We need to try and live up to our role. 



Also read: 

Eight Pairs of Cattle 


Related Web Links: 

Britannica list of flies 

BBC Why is it so hard to swat a fly? 

hhmi Eye on the Fly 

The Rockefeller University Fruit flies move their retinas much like humans move their eyes 

UCLA Study discovers that fruit flies’ visual navigation tactics differ by environment 

University of Sheffield Fruit flies have super resolution stereo vision 

Max-Plank-G... Fruit fly's complex symphony of vision 

ScienceDirect The photoreceptor array of the dipteran retina 

ScienceDirect Mechanisms of vision in the fruit fly 

YouTube Why is it so hard to hit flies with your hands?  

BBC Slow-motion world for small animals 

PHYS.ORG The remarkable hunting ability of the robber fly 

National Eye Institute Small creatures teach big lessons 

Science The Fly Eyes Have It: A Second Master Gene? 

Be Genetic Mutations of Drosophila melanogaste (fruit fly) 


YouTube Do flies have ears? | Natural History Museum 

entomology today New Research Reveals How Flesh Flies Hear 

Jounal of Insect Science The Auditory System of the Dipteran Parasitoid Emblemasoma auditrix (Sarcophagidae)  


ScienceDirect Leucokinin signaling regulates hunger–driven reduction of behavioral responses to noxious heat in Drosophila 

Smithsonian Magazine Study Finds Insects Can Experience Chronic Pain 

ResearchGate ‘Pain relief’ learning in fruit flies 

Nature Fellow-Feeling in House-Flies and Swallows 


CSIRO Deadpool fly and other Marvellous new species named 

NIH House Flies Are Underappreciated Yet Important Reservoirs and Vectors of Microbial Threats to Animal and Human Health 


YouTube Fly cleaning itself Macro Footage HD 

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Last updated on: March 25, 2025


Sunday, April 7, 2024

The Calculation & The Estimation of Time

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فَالِقُ الۡاِصۡبَاحِ​ۚ وَ جَعَلَ الَّيۡلَ سَكَنًا وَّالشَّمۡسَ وَالۡقَمَرَ حُسۡبَانًا​ ؕ ذٰلِكَ تَقۡدِيۡرُ الۡعَزِيۡزِ الۡعَلِيۡمِ‏ ٩٦

He causes the dawn to break, and has made the night for rest and ˹made˺ the sun and the moon ˹to travel˺ with precision. That is the design of the Almighty, All-Knowing.

[Al-Quran 6:96, Translation: Dr Mustafa Khattab]

Allah causes the dawn to break, indicated by the white thread of day distinct from the black thread of night, even though its very dark, and those not observing the eastern horizon wouldn't know for a while that morning has already commenced. 

اِنَّ رَبَّكُمُ اللّٰهُ الَّذِىۡ خَلَقَ السَّمٰوٰتِ وَ الۡاَرۡضَ فِىۡ سِتَّةِ اَيَّامٍ ثُمَّ اسۡتَوٰى عَلَى الۡعَرۡشِ يُغۡشِى الَّيۡلَ النَّهَارَ يَطۡلُبُهٗ حَثِيۡثًا ۙ وَّالشَّمۡسَ وَالۡقَمَرَ وَالنُّجُوۡمَ مُسَخَّرٰتٍۢ بِاَمۡرِهٖ ؕ اَلَا لَـهُ الۡخَـلۡقُ وَالۡاَمۡرُ​ ؕ تَبٰرَكَ اللّٰهُ رَبُّ الۡعٰلَمِيۡنَ‏ ٥٤

Indeed your Lord is Allah Who created the heavens and the earth in six Days, then established Himself on the Throne. He makes the day and night overlap in rapid succession. He created the sun, the moon, and the stars—all subjected by His command. The creation and the command belong to Him ˹alone˺. Blessed is Allah—Lord of all worlds!

[Al-Quran 7:54, Translation: Dr Mustafa Khattab]

The precision with which night and day overlap and follow each other has enabled humans to calculate time with precision, in advance, for the whole year. 

اِنَّ فِى اخۡتِلَافِ الَّيۡلِ وَالنَّهَارِ وَمَا خَلَقَ اللّٰهُ فِى السَّمٰوٰتِ وَالۡاَرۡضِ لَاٰيٰتٍ لِّـقَوۡمٍ يَّتَّقُوۡنَ‏ ٦

Surely in the alternation of the day and the night, and in all that Allah has created in the heavens and the earth, there are truly signs for those mindful ˹of Him˺.

[Al-Quran 10:6, Translation: Dr Mustafa Khattab]

Isn't it amazing how punctual the night and day are, each overlapping and overtaking the other with such precision, without a moment's delay, that we can sync our clocks with it. 

Why is it important to understand the Quranic facts about natural phenomenon which help clarify our concepts and calculations of time? Prayer times depend on observation of natural phenomena. Moreover, in the future, we have been informed that time will dilate. A day will be equal to a year. Will we pray only five times that year, that is once every two months? According to this excerpt, full Hadith quoted below, attributed to Prophet Muhammad  , when the Companions رَّضِيَ اللَّهُ عَنْهُمْ heard about it, they asked about the prayers. They were instructed to estimate and maintain the prayers: 

.‏ قُلْنَا يَا رَسُولَ اللَّهِ وَمَا لُبْثُهُ فِي الأَرْضِ قَالَ ‏"‏ أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ ‏"‏ ‏.‏ قُلْنَا يَا رَسُولَ اللَّهِ فَذَلِكَ الْيَوْمُ الَّذِي كَسَنَةٍ تَكْفِينَا فِيهِ صَلاَةُ يَوْمٍ قَالَ ‏"‏ فَاقْدُرُوا لَهُ قَدْرًا ‏"‏ ‏.‏ 

We said: 'O Messenger of Allah, how long will he stay on earth?' He said: 'Forty days, one day like a year, one day like a month, one day like a week, and the rest of his days like your days.' We said: 'O Messenger of Allah, on that day which is like a year, will the prayers of one day suffice us?' He said: 'Make an estimate of time (and then observe prayer).' 

[Excerpt from Sunan Ibn Majah 4075]

How then do we estimate the time of prayers? Presently, we calculate the time of the obligatory five prayers according to the break of dawn (fajr), the beginning of the decline of the sun immediately after it has passed overhead (zuhr), when the shadow of an object equals its height or is twice as long (asr), sunset (magrib) and when the night completely covers the red, or even the white twilight (isha). 

So, how do we then estimate the time of prayers, when the size of a day increases from the present twenty-four hour day, three hundred and sixty-five days in a solar year, that we are used to? Are there any examples? 

Our polar regions experience a day and night equalling one year. That is, half the year the Sun is rising and slowly spiralling up towards its highest point in the sky, and then spirals down back towards the horizon, to eventually disappear below the horizon at the equinox, for six months, till the next equinox. When it is night at the North Pole, it is daytime at the South Pole, and when it is night at the South Pole, it is daytime at the North Pole. 

Muslims living in or near the polar regions thus have been contemplating, calculating and estimating prayer times. For example: 

https://www.amjaonline.org/fatwa/en/21730/polar-prayer-times-fasting 

https://www.islam21c.com/ramadan-1443/a-modern-misunderstanding-of-fajr/ 

https://slife.org/salah-in-polar-regions/ 

https://en.wikipedia.org/wiki/Islam_in_the_Arctic 

Moreover, some of the People of the Book, i.e. Jews and Christians, also live north of the Arctic Circle.   


Sunday, June 7, 2020

Wronging the Nafs - III (The Calendar)

Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong your nafs during them. ... [Al-Quran 9:36] 
... He has commanded that you worship not except Him. ... [Al-Quran 12:40] 
... No change should there be in the creation of Allah ... [Al-Quran 30:30] 


Purpose 
To understand the debate whether to follow local moon sightings, or to follow the scientifically calculated dates for religious rituals. 


Full Text 


يَسْأَلُونَكَ عَنِ الْأَهِلَّةِ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ وَلَيْسَ الْبِرُّ بِأَن تَأْتُوا الْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ الْبِرَّ مَنِ اتَّقَىٰ وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ

They ask you about the new moons. Say, "They (are) indicators of periods for the people, and (for) the Hajj And it is not [the] righteousness that you come (to) the houses from their backs, [and] but [the] righteous (is one) who consciously reveres (Allah). And come (to) the houses from their doors. And consciously revere Allah so that you may (be) successful.
[Al-Quran 2:189]

A few ayaat earlier in the same surah, regarding the month of Ramadhan, we read: 

شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ

Month (of) Ramadhaan (is) that was revealed therein the Quran, a Guidance for mankind and clear proofs of [the] Guidance and the Criterion. So whoever witnesses among you the month, then he should fast in it, and whoever is sick or on a journey then prescribed number (should from days other. Intends Allah for you [the] ease and not intends for you [the] hardship, so that you complete the prescribed period and that you magnify Allah for [what] He guided you so that you may (be) grateful.
[Al-Quran 2:185]


Q2:189 states that the new moons are indicators of time for people and for the calculation of the pilgrimage dates. Q2:185 emphasises the witnessing of the month. 

Many people complain about the non-standardising and non-scheduling of the religious calendar, as it leads to uncertainty in official and holiday schedules. There must be a very good reason why Allah wants us to follow the lunar calendar, as uncertain as it may seem. 



Time
Nobody quite knows what time is. It is a measure, and seems to vary locally, depending on several variables. As yet, no scientist and no philosopher has a proper understanding of the fundamental nature of time. There may be many surprises in future as our understanding of time refines. 



The Months in The Calendar  
Historically, there have been many calendars, but the earliest were probably the lunar calendar. Also, there have been variations in the number of months, some following a twelve month calendar year and some using a thirteen month calendar year. 

In Surah at-Taubah, the correct number of months is clearly stated: 

إِنَّ عِدَّةَ الشُّهُورِ عِندَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَٰلِكَ الدِّينُ الْقَيِّمُ فَلَا تَظْلِمُوا فِيهِنَّ أَنفُسَكُمْ وَقَاتِلُوا الْمُشْرِكِينَ كَافَّةً كَمَا يُقَاتِلُونَكُمْ كَافَّةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ

Indeed, (the) number (of) the months with Allah (is) twelve months in (the) ordinance (of) Allah (from the) Day He created the heavens and the earth; of them, four (are) sacred. That (is) the religion the upright, so (do) not wrong therein yourselves nafs. And fight the polytheists all together, as they fight you all together. And know that Allah (is) with the righteous.
[Al-Quran 9:36; edited in italics to retain the word nafs]



Creation & Command 
Allah has created everything perfectly with great precision and attention to every detail. Even a cursory glance at the cosmos, the macro or the micro, reveals that everything is perfectly created and is functioning with great precision. The galaxies, the stars, the planets, the precision of the day and night, the pathways in and between the cellular structures of living things, everything is so detailed and so well-made, that it is an evidence, a testament to the perfection, and attention to detail, of its Creator. 

In Surah al-Fussilat (Explained in Detail), ayat number 12, we read that Allah decreed the set of commands to each sky (كُلِّ سَمَاءٍ أَمْرَهَا), by which it functions, when he separated them into seven skies: 

فَقَضَاهُنَّ سَبْعَ سَمَاوَاتٍ فِي يَوْمَيْنِ وَأَوْحَىٰ فِي كُلِّ سَمَاءٍ أَمْرَهَا وَزَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَحِفْظًا ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ

So He completed them as seven firmaments in two Days, and He assigned to each heaven its duty and command. And We adorned the lower heaven with lights, and (provided it) with guard. Such is the Decree of (Him) the Exalted in Might, Full of Knowledge.
[Al-Quran 41:12; Translation: Yusuf Ali]


In Surah at-Talaq (The Divorce), ayat number 12, we read that Allah governs and comprehends all things in His Knowledge: 

اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا

Allah is He Who created seven Firmaments and of the earth a similar number. Through the midst of them (all) descends His Command: that ye may know that Allah has power over all things, and that Allah comprehends, all things in (His) Knowledge.
[Al-Quran 65:12; Translation: Yusuf Ali]



The Sun & The Moon
The Quran is quite clear that the Sun and the Moon move along very precise paths:

الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ

The sun and the moon by (precise) calculation,
[Al-Quran 55:5]

Surah Yasin describes it in some detail: 

سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنبِتُ الْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ

وَآيَةٌ لَّهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُم مُّظْلِمُونَ

وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَّهَا ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ

وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ

لَا الشَّمْسُ يَنبَغِي لَهَا أَن تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ

Glory be (to) the One Who created (in) pairs all of what grows the earth and of themselves, and of what not they know.
And a Sign for them (is) the night. We withdraw from it the day. Then behold! They (are) those in darkness.
And the sun runs to a term appointed for it. That (is the) Decree (of) the All-Mighty, the All-Knowing.
And the moon - We have ordained for it phases until, it returns like the date stalk, the old.
Not the sun is permitted for it - that it overtakes the moon, and not the night (can) outstrip the day, but all in an orbit they are floating.
[Al-Quran 36:36-40

The Moon (الْقَمَرَ) is mentioned 27 times in The Quran. Interestingly, the Moon takes around 27 days to orbit the Earth, and it also takes around 27 days to spin on its own axis.

The Sun (الشَّمْسُ) is mentioned 33 times in The Quran. A lunar year is shorter than a solar year. Interestingly, 33 lunar years is the time it takes for lunar-solar cycle to re-align or re-synchronise.



Solar & Lunar Calendar

وَلَبِثُوا فِي كَهْفِهِمْ ثَلَاثَ مِائَةٍ سِنِينَ وَازْدَادُوا تِسْعًا

And they remained in their cave (for) three hundred years and add nine.
[Al-Quran 18:25]

In Surah al-Kahf, ayat 25, the amount of time the people slept in the cave is mentioned according to two calendar system. Assuming that the calendar systems referred to in the ayat are the solar and lunar calendars, this most probably indicates that primarily the calendar being used then also was the solar calendar; however that count needs to be adjusted to the lunar year count to get the correct number. This is to be achieved by adding the difference between the solar and lunar year count (9) to get the number in lunar years:

300 years * 365 days in a year = 109,500 days
(300 + 9) years * 354 days in a lunar year = 109,386 days 

300 years * 365.242 days in a solar year = 109,602.6 days
(300 + 9) years * 354.367 days in a lunar year = 109,499.403 days 

In fact, Q18:12 mentions that the reason they were raised up was to see which of the two parties could best calculate the time elapsed:

ثُمَّ بَعَثْنَاهُمْ لِنَعْلَمَ أَيُّ الْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوا أَمَدًا

Then We raised them up that We make evident which (of) the two parties best calculated for what (they had) remained (in) time.
[Al-Quran 18:12]



Follow the Lunar Calendar & Moon Sightings
The fact that the Sun and the Moon follow very precise paths is the reason why their positions can be calculated in advance. However, the Creator who decreed these precise calculated movements also knows what is the correct measure of time. Allah has decreed the crescent sightings of the lunar year to be a measure of calendar years for us.

Since Allah has already declared that the number of months are twelve in Q9:36, then we must adhere to the twelve month calendar as is, as well as follow the local lunar sightings, as guided in The Quran (Q2:185, Q2:189), so as to be able to perform our rituals on the correct dates. 

Changing the calendar to conform to global standards or adjust to meet specific needs is a mistake and an increase in disbelief: 


إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِئُوا عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ

Indeed, the postponing (is) an increase in the disbelief, are led astray by it those who disbelieve. They make it lawful one year and make it unlawful (another) year, to adjust the number which Allah has made unlawful and making lawful what Allah has made unlawful. Is made fair-seeming to them (the) evil (of) their deeds. And Allah (does) not guide the people - the disbelievers.
[Al-Quran 9:37]

To quote from Wikipedia as on June 13, 2020 || Shawwal 22, 1441:

Lunisolar calendars[edit]

Most calendars referred to as "lunar" calendars are in fact lunisolar calendars. Their months are based on observations of the lunar cycle, with intercalation being used to bring them into general agreement with the solar year. The solar "civic calendar" that was used in ancient Egypt showed traces of its origin in the earlier lunar calendar, which continued to be used alongside it for religious and agricultural purposes. Present-day lunisolar calendars include the ChineseVietnameseHindu, and Thai calendars.
Synodic months are 29 or 30 days in length, making a lunar year of 12 months about 11 days shorter than a solar year. Some lunar calendars do not use intercalation, such as most Islamic calendars. For those that do, such as the Hebrew calendar, the most common form of intercalation is to add an additional month every second or third year. Some lunisolar calendars are also calibrated by annual natural events which are affected by lunar cycles as well as the solar cycle. An example of this is the lunar calendar of the Banks Islands, which includes three months in which the edible palolo worms mass on the beaches. These events occur at the last quarter of the lunar month, as the reproductive cycle of the palolos is synchronized with the moon.[6]

Start of the lunar month[edit]

Lunar and lunisolar calendars differ as to which day is the first day of the month. In some lunisolar calendars, such as the Chinese calendar, the first day of a month is the day when an astronomical new moon occurs in a particular time zone. In others, such as some Hindu calendars, each month begins on the day after the full moon or the new moon. Others were based in the past on the first sighting of a lunar crescent, such as the Hebrew calendar and the Hijri calendar.


And Allah knows best! 


Some other ways to think about religion, time, and space (in this blog):


References & Links: 
Wikipedia: Time  || Lunar Calendar  
Kindly search online for: nature of time or physics of time or simply what is time for several links attempting to understand or describe time. 



Last updated on: June 19, 2020