[Al-Quran 50:6-8] Have they not looked at the heaven above them - how We structured it and adorned it and how it has no rifts? And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind, Giving insight and a reminder for every servant who turns [to Allah].

Showing posts with label right religion. Show all posts
Showing posts with label right religion. Show all posts

Sunday, June 7, 2020

Wronging the Nafs - III (The Calendar)

Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong your nafs during them. ... [Al-Quran 9:36] 
... He has commanded that you worship not except Him. ... [Al-Quran 12:40] 
... No change should there be in the creation of Allah ... [Al-Quran 30:30] 


Purpose 
To understand the debate whether to follow local moon sightings, or to follow the scientifically calculated dates for religious rituals. 


Full Text 


يَسْأَلُونَكَ عَنِ الْأَهِلَّةِ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ وَلَيْسَ الْبِرُّ بِأَن تَأْتُوا الْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ الْبِرَّ مَنِ اتَّقَىٰ وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ

They ask you about the new moons. Say, "They (are) indicators of periods for the people, and (for) the Hajj And it is not [the] righteousness that you come (to) the houses from their backs, [and] but [the] righteous (is one) who consciously reveres (Allah). And come (to) the houses from their doors. And consciously revere Allah so that you may (be) successful.
[Al-Quran 2:189]

A few ayaat earlier in the same surah, regarding the month of Ramadhan, we read: 

شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ

Month (of) Ramadhaan (is) that was revealed therein the Quran, a Guidance for mankind and clear proofs of [the] Guidance and the Criterion. So whoever witnesses among you the month, then he should fast in it, and whoever is sick or on a journey then prescribed number (should from days other. Intends Allah for you [the] ease and not intends for you [the] hardship, so that you complete the prescribed period and that you magnify Allah for [what] He guided you so that you may (be) grateful.
[Al-Quran 2:185]


Q2:189 states that the new moons are indicators of time for people and for the calculation of the pilgrimage dates. Q2:185 emphasises the witnessing of the month. 

Many people complain about the non-standardising and non-scheduling of the religious calendar, as it leads to uncertainty in official and holiday schedules. There must be a very good reason why Allah wants us to follow the lunar calendar, as uncertain as it may seem. 



Time
Nobody quite knows what time is. It is a measure, and seems to vary locally, depending on several variables. As yet, no scientist and no philosopher has a proper understanding of the fundamental nature of time. There may be many surprises in future as our understanding of time refines. 



The Months in The Calendar  
Historically, there have been many calendars, but the earliest were probably the lunar calendar. Also, there have been variations in the number of months, some following a twelve month calendar year and some using a thirteen month calendar year. 

In Surah at-Taubah, the correct number of months is clearly stated: 

إِنَّ عِدَّةَ الشُّهُورِ عِندَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَٰلِكَ الدِّينُ الْقَيِّمُ فَلَا تَظْلِمُوا فِيهِنَّ أَنفُسَكُمْ وَقَاتِلُوا الْمُشْرِكِينَ كَافَّةً كَمَا يُقَاتِلُونَكُمْ كَافَّةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ

Indeed, (the) number (of) the months with Allah (is) twelve months in (the) ordinance (of) Allah (from the) Day He created the heavens and the earth; of them, four (are) sacred. That (is) the religion the upright, so (do) not wrong therein yourselves nafs. And fight the polytheists all together, as they fight you all together. And know that Allah (is) with the righteous.
[Al-Quran 9:36; edited in italics to retain the word nafs]



Creation & Command 
Allah has created everything perfectly with great precision and attention to every detail. Even a cursory glance at the cosmos, the macro or the micro, reveals that everything is perfectly created and is functioning with great precision. The galaxies, the stars, the planets, the precision of the day and night, the pathways in and between the cellular structures of living things, everything is so detailed and so well-made, that it is an evidence, a testament to the perfection, and attention to detail, of its Creator. 

In Surah al-Fussilat (Explained in Detail), ayat number 12, we read that Allah decreed the set of commands to each sky (كُلِّ سَمَاءٍ أَمْرَهَا), by which it functions, when he separated them into seven skies: 

فَقَضَاهُنَّ سَبْعَ سَمَاوَاتٍ فِي يَوْمَيْنِ وَأَوْحَىٰ فِي كُلِّ سَمَاءٍ أَمْرَهَا وَزَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَحِفْظًا ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ

So He completed them as seven firmaments in two Days, and He assigned to each heaven its duty and command. And We adorned the lower heaven with lights, and (provided it) with guard. Such is the Decree of (Him) the Exalted in Might, Full of Knowledge.
[Al-Quran 41:12; Translation: Yusuf Ali]


In Surah at-Talaq (The Divorce), ayat number 12, we read that Allah governs and comprehends all things in His Knowledge: 

اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا

Allah is He Who created seven Firmaments and of the earth a similar number. Through the midst of them (all) descends His Command: that ye may know that Allah has power over all things, and that Allah comprehends, all things in (His) Knowledge.
[Al-Quran 65:12; Translation: Yusuf Ali]



The Sun & The Moon
The Quran is quite clear that the Sun and the Moon move along very precise paths:

الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ

The sun and the moon by (precise) calculation,
[Al-Quran 55:5]

Surah Yasin describes it in some detail: 

سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنبِتُ الْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ

وَآيَةٌ لَّهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُم مُّظْلِمُونَ

وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَّهَا ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ

وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ

لَا الشَّمْسُ يَنبَغِي لَهَا أَن تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ

Glory be (to) the One Who created (in) pairs all of what grows the earth and of themselves, and of what not they know.
And a Sign for them (is) the night. We withdraw from it the day. Then behold! They (are) those in darkness.
And the sun runs to a term appointed for it. That (is the) Decree (of) the All-Mighty, the All-Knowing.
And the moon - We have ordained for it phases until, it returns like the date stalk, the old.
Not the sun is permitted for it - that it overtakes the moon, and not the night (can) outstrip the day, but all in an orbit they are floating.
[Al-Quran 36:36-40] 

The Moon (الْقَمَرَ) is mentioned 27 times in The Quran. Interestingly, the Moon takes around 27 days to orbit the Earth, and it also takes around 27 days to spin on its own axis.

The Sun (الشَّمْسُ) is mentioned 33 times in The Quran. A lunar year is shorter than a solar year. Interestingly, 33 lunar years is the time it takes for lunar-solar cycle to re-align or re-synchronise.



Solar & Lunar Calendar

وَلَبِثُوا فِي كَهْفِهِمْ ثَلَاثَ مِائَةٍ سِنِينَ وَازْدَادُوا تِسْعًا

And they remained in their cave (for) three hundred years and add nine.
[Al-Quran 18:25]

In Surah al-Kahf, ayat 25, the amount of time the people slept in the cave is mentioned according to two calendar system. Assuming that the calendar systems referred to in the ayat are the solar and lunar calendars, this most probably indicates that primarily the calendar being used then also was the solar calendar; however that count needs to be adjusted to the lunar year count to get the correct number. This is to be achieved by adding the difference between the solar and lunar year count (9) to get the number in lunar years:

300 years * 365 days in a year = 109,500 days
(300 + 9) years * 354 days in a lunar year = 109,386 days 

300 years * 365.242 days in a solar year = 109,602.6 days
(300 + 9) years * 354.367 days in a lunar year = 109,499.403 days 

In fact, Q18:12 mentions that the reason they were raised up was to see which of the two parties could best calculate the time elapsed:

ثُمَّ بَعَثْنَاهُمْ لِنَعْلَمَ أَيُّ الْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوا أَمَدًا

Then We raised them up that We make evident which (of) the two parties best calculated for what (they had) remained (in) time.
[Al-Quran 18:12]



Follow the Lunar Calendar & Moon Sightings
The fact that the Sun and the Moon follow very precise paths is the reason why their positions can be calculated in advance. However, the Creator who decreed these precise calculated movements also knows what is the correct measure of time. Allah has decreed the crescent sightings of the lunar year to be a measure of calendar years for us.

Since Allah has already declared that the number of months are twelve in Q9:36, then we must adhere to the twelve month calendar as is, as well as follow the local lunar sightings, as guided in The Quran (Q2:185, Q2:189), so as to be able to perform our rituals on the correct dates. 

Changing the calendar to conform to global standards or adjust to meet specific needs is a mistake and an increase in disbelief: 


إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِئُوا عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ

Indeed, the postponing (is) an increase in the disbelief, are led astray by it those who disbelieve. They make it lawful one year and make it unlawful (another) year, to adjust the number which Allah has made unlawful and making lawful what Allah has made unlawful. Is made fair-seeming to them (the) evil (of) their deeds. And Allah (does) not guide the people - the disbelievers.
[Al-Quran 9:37]

To quote from Wikipedia as on June 13, 2020 || Shawwal 22, 1441:

Lunisolar calendars[edit]

Most calendars referred to as "lunar" calendars are in fact lunisolar calendars. Their months are based on observations of the lunar cycle, with intercalation being used to bring them into general agreement with the solar year. The solar "civic calendar" that was used in ancient Egypt showed traces of its origin in the earlier lunar calendar, which continued to be used alongside it for religious and agricultural purposes. Present-day lunisolar calendars include the Chinese, Vietnamese, Hindu, and Thai calendars.
Synodic months are 29 or 30 days in length, making a lunar year of 12 months about 11 days shorter than a solar year. Some lunar calendars do not use intercalation, such as most Islamic calendars. For those that do, such as the Hebrew calendar, the most common form of intercalation is to add an additional month every second or third year. Some lunisolar calendars are also calibrated by annual natural events which are affected by lunar cycles as well as the solar cycle. An example of this is the lunar calendar of the Banks Islands, which includes three months in which the edible palolo worms mass on the beaches. These events occur at the last quarter of the lunar month, as the reproductive cycle of the palolos is synchronized with the moon.[6]

Start of the lunar month[edit]

Lunar and lunisolar calendars differ as to which day is the first day of the month. In some lunisolar calendars, such as the Chinese calendar, the first day of a month is the day when an astronomical new moon occurs in a particular time zone. In others, such as some Hindu calendars, each month begins on the day after the full moon or the new moon. Others were based in the past on the first sighting of a lunar crescent, such as the Hebrew calendar and the Hijri calendar.


And Allah knows best! 


Some other ways to think about religion, time, and space (in this blog):


References & Links: 
Wikipedia: Time  || Lunar Calendar  
Kindly search online for: nature of time or physics of time or simply what is time for several links attempting to understand or describe time. 



Last updated on: June 19, 2020

Wednesday, October 24, 2018

Acknowledging the Perfection of our Lord


No change should there be in the creation of Allah [Quran 30:30] 



Abstract 
To do تَسْبِيحَ of Allah means to acknowledge, declare, and/or celebrate that Allah is absolutely perfect. Allah creates perfectly and governs excellently. We humans need to acknowledge and appreciate this fact, and consequently submit to The Right Religion (الدِّينُ الْقَيِّمُ). 


Full Text
The Quran informs us that those who believe and do righteous deeds / acts of reform (آمَنُوا وَعَمِلُوا الصَّالِحَاتِ), their Lord will guide them, due to their faith, to the Gardens of bounty, bliss, delight, pleasure, et al (جَنَّاتِ النَّعِيمِ). Upon experiencing the perfection of the Gardens of the Hereafter, they will exclaim:  

دَعْوَاهُمْ فِيهَا سُبْحَانَكَ اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَامٌ وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

[Al-Quran 10:10]

Surah Yunus ayat 10 Translations:
Ali Unal: Therein their invocation will be: "All-Glorified You are, O God! (You are absolutely exalted above having any defects and doing anything wrong.)" And their greeting (to each other and from God and the angels) will be: "Peace!" And their invocation will close with "All praise and gratitude are for God, the Lord of the worlds!"

Ali Quli Qari: Their call therein will be, ‘O Allah! Immaculate are You!’ and their greeting therein will be, ‘Peace!’ and their concluding call, ‘All praise belongs to Allah, the Lord of all the worlds.’ 

Muhammad Sarwar: Their prayer shall be, "Glory be to you Lord," and their greeting, "Peace be with you," and the only other words (of worldly speech) they will speak will be, "It is God, Lord of the Universe, who deserves all praise."


The Good & The Evil 
People wonder why bad things happen in this world if the Creator is perfect and all good. The Quran addresses the confusion about the existence of evil and the harmful in this world thus: 

أَيْنَمَا تَكُونُوا يُدْرِككُّمُ الْمَوْتُ وَلَوْ كُنتُمْ فِي بُرُوجٍ مُّشَيَّدَةٍ وَإِن تُصِبْهُمْ حَسَنَةٌ يَقُولُوا هَٰذِهِ مِنْ عِندِ اللَّهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَٰذِهِ مِنْ عِندِكَ قُلْ كُلٌّ مِّنْ عِندِ اللَّهِ فَمَالِ هَٰؤُلَاءِ الْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا
...
مَّا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَمَا أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا وَكَفَىٰ بِاللَّهِ شَهِيدًا

Wherever you be will overtake you [the] death even if you are in towers lofty. And if befalls them any good they say, "This (is) from Allah," And if befalls them any evil they say, "This (is) from you." Say, "All (is) from Allah." So what (is wrong) (with) these [the] people, they do not seem (to) understand any statement.
What(ever) befalls you of (the) good (is) from Allah, and whatever befalls you of (the) evil (is) from your Nafs. And We have sent you (as) a Messenger for all the people , and Allah is sufficient (as) a Witness.
[Al-Quran 4:78-79; edited]



Surah Yasin, which begins with an oath by The Wise Quran and mentioning the fact that 'Indeed, you (are) among the Messengers,' concludes thus: 

فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ
So immaculate is He in whose hand is the dominion of all things and to whom you shall be brought back. 
[Al-Quran 36:83, Translation: Ali Quli Qari] 


تَسْبِيحَ (Glorification) & الدِّينُ الْقَيِّمُ (The Right Religion)  
To do تَسْبِيحَ of Allah means to acknowledge, declare, and/or celebrate that Allah is absolutely perfect: free of any and all weaknesses, imperfections and impurities. Everything & everyone acknowledges the perfection of Allah: 

تُسَبِّحُ لَهُ السَّمَاوَاتُ السَّبْعُ وَالْأَرْضُ وَمَن فِيهِنَّ وَإِن مِّن شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِ وَلَٰكِن لَّا تَفْقَهُونَ تَسْبِيحَهُمْ إِنَّهُ كَانَ حَلِيمًا غَفُورًا

Glorify [to] Him the seven heavens and the earth and whatever (is) in them. And (there is) not any thing except glorifies His Praise, but not you understand their glorification. Indeed, He is Ever-Forbearing, Oft-Forgiving."
[Al-Quran 17:44] 

Prior to being sent to Earth, a covenant was taken from Adam, and then he was placed in The Garden where he suffered neither hunger nor nakedness, neither thirst nor excessive heat! He was forbidden to eat from only one tree, as that would cause him loss of comforts; his disobedience caused him to lose his natural clothing and be removed from the luxurious Garden. He realised that he himself was to blame for the harm he had caused to his own nafs by attempting to make fundamental changes in his body. One of the fundamental principles of The Right Religion (الدِّينُ الْقَيِّمُ), mentioned in Surah arRum, is that there should be no change in the creation of Allah, the best of creators. 

Adam had attempted to achieve immortality and a kingdom that never decays by believing in the deceitful promises of Satan and obeying the suggestions made by him. Another fundamental principle of The Right Religion (الدِّينُ الْقَيِّمُ), mentioned in Surah Yusuf, is that only Allah is to be worshipped. Obeying Satan, in defiance of Allah's commands, causes us to suffer loss: 


Excerpt from Adam Facts  

On this Earth, in this temporal life, we humans suffer hunger, lack of appropriate clothing, thirst, the Sun's excessive heat, and many other problems, diseases, etc. Many other creatures also suffer on Earth due to human activities, and some species even face extinction due to our adverse impact on the ecosystem. The Earth has suffered extinction events before.  Scientists theorise that if humans were to become extinct, the Earth might recover from the damage caused to it, and flourish once again. The Quran (7:56) warns us to not to corrupt the Earth after it has been reformed:       




Surah alIsra begins with the declaration: سُبْحَانَ الَّذِي (Q17:1), for Allah, for having taken His servant Muhammad ﷺ on a journey we refer to as Mairaj (Ascension). Another fundamental principle of The Right Religion (الدِّينُالْقَيِّمُ), mentioned in Surah atTaubah, is about the sacred months, which I understand is about peace and security during pilgrimage travels. While scientists discuss escaping to another planet to inhabit, when this Earth is no longer habitable, we hope and pray that Allah will, having accepted our repentance in this life, forgive and guide us that day, in peace and security, and with honour and dignity, on a similar ascension, via the The Right Trajectory (الصِّرَاطَ الْمُسْتَقِيمَ), to the Gardens of Eternity. 



Allah creates perfectly and governs excellently. We humans need to acknowledge and appreciate this fact, and consequently submit willingly to The Right Religion (الدِّينُ الْقَيِّمُ). We were created to worship and serve Allah. The most prestigious jobs in the worlds can be ours, eternally, if we submit and become of those who keep their duty (الْمُتَّقِينَ): 


 الصَّلَاةَ (Prayer) & تَسْبِيحَ (Glorification) 
The contact prayer (الصَّلَاةَ) is in itself a combination of remembrance (recitation of Surah alFateha and other ayaat from The Quran) and glorification (تَسْبِيحَ): 



وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنصِتُوا لَعَلَّكُمْ تُرْحَمُونَ
وَاذْكُر رَّبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُن مِّنَ الْغَافِلِينَ
إِنَّ الَّذِينَ عِندَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ

And when is recited the Quran, then listen to it and pay attention so that you may receive mercy.
And remember your Lord in your nafs humbly and (in) fear and without the loudness of [the] words, in the mornings and (in) the evenings. And (do) not be among the heedless.
Indeed, those who (are) near your Lord, they (do) not turn away in pride from His worship. And they glorify Him and to Him they prostrate.
[Al-Quran 7:204-206; edited]


Surah alIsra, which emphasises both contact prayers and glorification, concludes with the command:  


قُلِ ادْعُوا اللَّهَ أَوِ ادْعُوا الرَّحْمَٰنَ أَيًّا مَّا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَىٰ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا
وَقُلِ الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَلَمْ يَكُن لَّهُ وَلِيٌّ مِّنَ الذُّلِّ وَكَبِّرْهُ تَكْبِيرًا

Say, "Invoke Allah or invoke the Most Gracious. By whatever (name) you invoke, to Him (belongs) the Most Beautiful Names. And (do) not be loud in your prayers and not be silent therein, but seek between that a way."
And say, "All Praise (is) for Allah the One Who has not taken a son and not is for Him a partner in the dominion, and not is for Him any protector out of weakness. And magnify Him (with all) magnificence."
[Al-Quran 17:110-111] 


In Surah Taha, ayaat 14-15, Allah commands Moses to establish prayer (الصَّلَاةَ) for His Remembrance (لِذِكْرِي), as The Hour (السَّاعَةَ) is approaching when every nafs (نَفْسٍ) will be compensated (لِتُجْزَىٰ)... Moses supplicates for help. In his supplication, he especially mentions:

كَيْ نُسَبِّحَكَ كَثِيرًا
وَنَذْكُرَكَ كَثِيرًا
إِنَّكَ كُنتَ بِنَا بَصِيرًا

That we may glorify You much
And [we] remember You much.
Indeed, [You] You are of us All-Seer."
[Al-Quran 20:33-35]

The Quran, however, clarifies and emphasises the importance of glorification (تَسْبِيحَ) as a separate distinct act of worship as well. In Surah anNoor, we read: 

أَلَمْ تَرَ أَنَّ اللَّهَ يُسَبِّحُ لَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَالطَّيْرُ صَافَّاتٍ كُلٌّ قَدْ عَلِمَ صَلَاتَهُ وَتَسْبِيحَهُ وَاللَّهُ عَلِيمٌ بِمَا يَفْعَلُونَ

Do not you see that Allah - glorify Him whoever (is) in the heavens and the earth and the birds (with) wings outspread? Each one verily knows its prayer and its glorification. And Allah (is) All-Knower of what they do.
[Al-Quran 24:41]
The When & Why of تَسْبِيحَ
Timings for & Purpose of تَسْبِيحَ have been explained: 

for Satisfaction/Contentment

فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰ
So be patient over what they say and glorify with praise (of) your Lord before (the) rising (of) the sun and before its setting; and from (the) hours (of) the night, and glorify (at the) ends (of) the day so that you may be satisfied.
[Al-Quran 20:130] 


to Patiently Endure

فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ

وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَأَدْبَارَ السُّجُودِ

So be patient over what they say and glorify (the) praise (of) your Lord, before (the) rising (of) the sun and before the setting, And of the night glorify Him and after the prostration. 
[Al-Quran 50:39-40] 


to Patiently Await

وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ

وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَإِدْبَارَ النُّجُومِ

So be patient, for (the) Command (of) your Lord, for indeed, you (are) in Our Eyes. And glorify (the) praise (of) your Lord when you arise, And of the night, glorify Him, and after the stars. 
[Al-Quran 52:48-49] 


to Patiently Persevere

فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ آثِمًا أَوْ كَفُورًا

وَاذْكُرِ اسْمَ رَبِّكَ بُكْرَةً وَأَصِيلًا

وَمِنَ اللَّيْلِ فَاسْجُدْ لَهُ وَسَبِّحْهُ لَيْلًا طَوِيلًا

So be patient for (the) Command (of) your Lord and (do) not obey from them any sinner or disbeliever.
And remember (the) name (of) your Lord morning and evening.
And of the night prostrate to Him, and glorify Him a night long. 
[Al-Quran 76:24-26] 


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Last updated on October 27, 2018

Wednesday, May 30, 2018

Allah, badīʿ (بَدِيع) of the Skies and Earth

...  He has commanded that you worship not except Him. ... [Q12:40]


Abstract
In its command to adhere to the right religion, Q12:40 states that Allah has commanded that only He is to be worshipped. Various mythologies have a pantheon of gods as the progeny of The One God. Allah creates through His Word, while procreation is a function that Allah has built into creation by which He increases them. The Quran uses the term badīʿ (بَدِيع)  as one of the steps in the act of creation by Allah. This term appears in the context of dismissing any false notions of lineage and worship.  


Full Text 

مَا تَعْبُدُونَ مِن دُونِهِ إِلَّا أَسْمَاءً سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم
 مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ
 إِنِ الْحُكْمُ إِلَّا لِلَّهِ 
أَمَرَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ
 ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

You worship not besides Him except [mere] names you have named them, you and your fathers, 
for which Allah has sent down no authority. 
Legislation is not but for Allah . 
He has commanded that you worship not except Him. 
That is the correct religion, but most of the people do not know.
[Al-Quran 12:40, Translator: Sahih International]



badīʿ (بَدِيع) in The Quran
The Quran uses the term badīʿ (بَدِيع)  as one of the steps in the act of creation by Allah. This term appears in the context of dismissing any false notions of lineage and worship:


وَقَالُوا اتَّخَذَ اللَّهُ وَلَدًا سُبْحَانَهُ بَل لَّهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ كُلٌّ لَّهُ قَانِتُونَ

بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ وَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ

They say, " Allah has taken a son." Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,
بَدِيعُ of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.
[Al-Quran 2:116-117, Translator: Sahih International]

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وَجَعَلُوا لِلَّهِ شُرَكَاءَ الْجِنَّ وَخَلَقَهُمْ وَخَرَقُوا لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَصِفُونَ

بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ أَنَّىٰ يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُن لَّهُ صَاحِبَةٌ وَخَلَقَ كُلَّ شَيْءٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ

ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَا إِلَٰهَ إِلَّا هُوَ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ
لَّا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ
قَدْ جَاءَكُم بَصَائِرُ مِن رَّبِّكُمْ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ وَمَنْ عَمِيَ فَعَلَيْهَا وَمَا أَنَا عَلَيْكُم بِحَفِيظٍ
وَكَذَٰلِكَ نُصَرِّفُ الْآيَاتِ وَلِيَقُولُوا دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ
اتَّبِعْ مَا أُوحِيَ إِلَيْكَ مِن رَّبِّكَ لَا إِلَٰهَ إِلَّا هُوَ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ

But they have attributed to Allah partners - the jinn, while He has created them - and have fabricated for Him sons and daughters. Exalted is He and high above what they describe
[He is] بَدِيعُ of the heavens and the earth. How could He have a son when He does not have a companion and He خَلَقَ all things? And He is, of all things, Knowing.
That is Allah, your Lord; there is no deity except Him, the خَالِقُ of all things, so worship Him. And He is Disposer of all things.
Vision perceives Him not, but He perceives [all] vision; and He is the Subtle, the Acquainted.
There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."
And thus do We diversify the verses so the disbelievers will they (may) say, "You have studied," and so We may make the Qur'an clear for a people who know.
Follow, [O Muhammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allah .
[Al-Quran 6:100-106, Translator: Sahih International; edited in italics]

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Root Word 
The triliteral root bā dāl ʿayn (ب د ع) occurs four times in the Quran, in three derived forms:

once as the form VIII verb ib'tadaʿu (ٱبْتَدَعُ)
once as the noun bid'ʿ (بِدْع)
twice as the noun badīʿ (بَدِيع)

Screenshot from corpus.quran.com 


In the Lexicon

...
Screenshots from Lane's Lexicon


Various Facets of Creation
The Quran employs various words to convey the various steps in the act of creation of the Skies and Earth. بَدِيعُ and  فَاطِرُ  are used exclusively for Allah, and خَالِقُ for Allah, as well as others. Fatir (فَاطِرُ), Badīʿ (بَدِيع) and Khaliq (خَالِقُ) are all generally translated Creator. Fatir (فَاطِرُ) and Khaliq (خَالِقُ) are mentioned in several ayaat across The Quran, but badīʿ (بَدِيع) is mentioned in the only two ayaat quoted above.  

What is interesting in the context of both the set of ayaat is that the myth of Allah having a progeny is being strongly denounced; emphasising and explaining that it is Allah who innovates and creates whatever He wills, and that Allah does not procreate! Allah has created all things!!!


Creation through Sound 
Q2:117 informs us that when Allah decrees anything (أَمْرًا), He simply commands it to become  (يَقُولُ لَهُ كُن) and it becomes (فَيَكُونُ). As mentioned in Virgin Birth, new studies and experiments are revealing the ability of sound to arrange matter in various patterns and waves. Q3:45 informs us that the angels gave Mary glad tidings of a Word (بِكَلِمَةٍ) from Allah. The same word is used in Q19:17 (رُوحَنَا) and Q66:12 (رُّوحِنَا) to convey what was breathed into her. As explored in Human: Body or Soul?, Q17:85 informs us that الرُّوحُ is from the أَمْرِ of Allah: 

وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُم مِّنَ الْعِلْمِ إِلَّا قَلِيلًا
[Al-Quran 17:85]   



Creation vs Procreation
Various mythologies have a pantheon of gods as the progeny of The One God. The Quran strongly denounces this, and logically explains in Q6:101 that in the absence of a female companion procreation is not possible; the same ayat also reminds that Allah is the (خَالِقُ) of all things. Procreation is a function that Allah has built into creation by which He increases them. Q17:42 further reasons that had there been other gods, they would have found a way to The Throne: 

قُل لَّوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَّابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا
[Al-Quran 17:42]    


Polytheism
Q12:40 commands the worship of Allah alone, stating that it is the الدِّينُ الْقَيِّمُ. The surah concludes thus: 

وَكَأَيِّن مِّنْ آيَةٍ فِي السَّمَاوَاتِ وَالْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَ
وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا وَهُم مُّشْرِكُونَ
أَفَأَمِنُوا أَن تَأْتِيَهُمْ غَاشِيَةٌ مِّنْ عَذَابِ اللَّهِ أَوْ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
قُلْ هَٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ
وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِم مِّنْ أَهْلِ الْقُرَىٰ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ وَلَدَارُ الْآخِرَةِ خَيْرٌ لِّلَّذِينَ اتَّقَوْا أَفَلَا تَعْقِلُونَ
حَتَّىٰ إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَاءُ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِينَ
لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُولِي الْأَلْبَابِ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ

And how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away.
And most of them believe not in Allah except while they associate others with Him.
Then do they feel secure that there will not come to them an overwhelming [aspect] of the punishment of Allah or that the Hour will not come upon them suddenly while they do not perceive?
Say, "This is my way; I invite to Allah with insight, I and those who follow me. And exalted is Allah ; and I am not of those who associate others with Him."
And We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allah ; then will you not reason?
[They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals.
There was certainly in their stories a lesson for those of understanding. Never was the Qur'an a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe. 
[Al-Quran 12:105-111, Translator: Sahih International]






Originate & Re-create
While بَدِيع means to originate something new, a similar triliteral root is bā dāl hamza (ب د أ), which is also used in the sense of originating creation, and then repeating the process:

Screenshot from corpus.quran.com  




Last updated on: September 8, 2019