[Al-Quran 50:6-8] Have they not looked at the heaven above them - how We structured it and adorned it and how it has no rifts? And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind, Giving insight and a reminder for every servant who turns [to Allah].

Showing posts with label corruption. Show all posts
Showing posts with label corruption. Show all posts

Saturday, May 25, 2024

Pigs & Swine

 Connecting the dots ... 



Surah al-Baqarah ayat eleven introduces us to the corrupters who think they are reformers ... 

Surah al-Baqarah ayat thirty informs us that when Allah  announced to the angels that He was going to appoint a khalifa for the Earth, they asked why would you appoint someone who would corrupt the Earth and shed blood ... 


Screenshot from corpus.quran.com

Surah al-Baqarah ayat eighty-four informs us that a covenant was taken from the Bani Israel that they shall neither shed their blood nor evict from their homes ... 

Surah al-Maidah ayat thirty informs us that a son of Adam murdered his brother ... 

Surah al-Maidah ayat thirty-two informs us that this is why the Bani Israel were prohibited from killing except in lieu of a nafs, and that killing one person is like killing all humans, while saving one human is like saving all humans. 

Blood poured forth, and the flesh of pigs and swine (خِنْزِيرٍ), are among the four things prohibited from eating as food:    

Screenshot from corpus.quran.com

Surah al-Maidah ayat sixty informs us that the disobedient from the Bani Israel, who violated the Sabbath prohibition, were changed from humans into monkeys (الْقِرَدَةَ), pigs/swines (الْخَنَازِيرَ), and slaves of Taghut (عَبَدَ الطَّاغُوتَ). There are scientific reasons to believe that bonobos, chimpanzees, apes, and pigs may have devolved from humans (When the People of the Book Wronged).  

Surah al-Anam ayat one hundred and forty-five informs us that the reason the flesh of pigs and swine is prohibited is because it is rijs (رِجْسٌ). Rijs is an impurity: 

Screenshot from corpus.quran.com

Rijs (رِجْسٌ) is associated with works of the devil, appointed for the disbelievers, flesh of pigs and swine, a punishment, associated with disease of the heart, kufr (rejection), those who refuse to use their intellect, idols, and false statements,  ...  





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Bible: Adam, adamah, subdue the Earth, multiply and flourish, ... 


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Saturday, December 26, 2020

Gog Magog & The City that will Return

Is the Babylon of The Book of Revelation being rebuilt?! 


21:1  اقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِي غَفْلَةٍ مُّعْرِضُون

21:1  There hath approached unto mankind their reckoning, while they in neglect are turning away

...

21:95  وَحَرَامٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُون

21:96  حَتَّىٰ إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٍ يَنسِلُون

21:97  وَاقْتَرَبَ الْوَعْدُ الْحَقُّ فَإِذَا هِيَ شَاخِصَةٌ أَبْصَارُ الَّذِينَ كَفَرُوا يَا وَيْلَنَا قَدْ كُنَّا فِي غَفْلَةٍ مِّنْ هَٰذَا بَلْ كُنَّا ظَالِمِين

21:98  إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ اللَّهِ حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَارِدُون

21:99  لَوْ كَانَ هَٰؤُلَاءِ آلِهَةً مَّا وَرَدُوهَا وَكُلٌّ فِيهَا خَالِدُون

21:95  And a ban is laid on every town which We have destroyed, that they Shall not return

21:96  Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down

21:97  And there shall approach the true promise; and lo! the eyes of those who disbelieved shall be staring: woe unto us! surely we have been in neglect thereof; aye! we have been the wrong-doers

21:98  Verily ye and whatsoever ye worship beside Allah shall be firewood for Hell: thereunto ye shall go down

21:99  Had these been gods, they would not have gone down thereunto; and all of them therein shall be abiders

[Al-Quran 21:1,...,95-99, Translation: Daryabadi]

Few other translations of Q21:95

21:95  وَحَرَامٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُون

[Dr S Shaikh, Katri and more] And (there is) prohibition upon a city which We have destroyed, that they not will return.

[Yusuf Ali] But there is a ban on any population which We have destroyed: that they shall not return

[Dr Laleh Bakhtiar] And there is a ban on the town that We caused to perish. They will not return 

[Muhammad Shafi] And an injunction against any village/town that We have destroyed: they shall not return

The reason there is a difference in the translations is because the word قَرْيَةٍ is a singular common noun. The next ayat (Q21:96) goes on to mention the condition: 

21:96  حَتَّىٰ إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٍ يَنسِلُون

21:96  Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down

We know from Surah al-Kahf that Gog and Magog (Ya'juj and Ma'juj), who were causing corruption, were contained behind a metal barrier by the legendary Dhu al Qarnayn. They are probably living in some cave system in some mountainous terrain. The Quran also foretells their release, and informs us that a town will return (become re-inhabited) when they are released. Among the places we read about in The Quran, one of them mentioned by name is Babylon. The world has a lot of detail about the Kingdoms of Babylon, how it flourished, how it ruled the world. Its various rulers, their beliefs and the power bestowed upon them, and when and how it was taken away. The Quran mentions Babylon in the context of the angels, the devils, and the magic being taught and learnt there: 

2:97  قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِين

2:98  مَن كَانَ عَدُوًّا لِّلَّهِ وَمَلَائِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ وَمِيكَالَ فَإِنَّ اللَّهَ عَدُوٌّ لِّلْكَافِرِين

2:99  وَلَقَدْ أَنزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُون

2:100  أَوَكُلَّمَا عَاهَدُوا عَهْدًا نَّبَذَهُ فَرِيقٌ مِّنْهُم بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُون

2:101  وَلَمَّا جَاءَهُمْ رَسُولٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُون

2:102  وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَٰكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ وَمَا هُم بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنفُسَهُمْ لَوْ كَانُوا يَعْلَمُون

2:103  وَلَوْ أَنَّهُمْ آمَنُوا وَاتَّقَوْا لَمَثُوبَةٌ مِّنْ عِندِ اللَّهِ خَيْرٌ لَّوْ كَانُوا يَعْلَمُون

2:97  Say thou: whosoever is an enemy unto Jibril, ----then verily he it is Who hath brought down this Revelation, by Allah's command, to thine heart, confirming that which went before, and a guidance and glad tidings unto the believers

2:98  Whosoever is an enemy unto Allah and His angels and His apostles and Jibril and Mikail, then verily Allah is an enemy unto the infidels

2:99  And assuredly We have sent down Unto thee evident signs,and none shall disbelieve therein save the transgressors

2:100  Is it that whenever they enter into a covenant some party among them cast it aside? Aye! most of them even believe not

2:101  And whenever there came unto them an apostle from Allah confessing to that which was with them, a Party among those who were vouchsafed the Book, cast Allah's Book behind their backs as though they knew not

2:102  And they follow that which the Satans recited in the reign of Sulaiman; and Sulaiman blasphemed not, but the Satans blasphemed.; teaching people magic; and they follow that also which was sent down unto the two angels in Babil, Harut, and Marut. Unto none the twain taught it until they had said: We are but a temptation, so blaspheme not; but they learned from the twain that wherewith they might separate man from his wife; and they could harm none thereby save by Allah's will. And they have learnt that which harmeth them, and profiteth them not; and assuredly they know that whosoever purchaseth it, his is no portion in the Hereafter. And surely vile is the price for which they have bartered themselves, if they but knew

2:103  And had they believed and feared, surely better had been the reward from before Allah, if they but knew

Babylon lies in ruins today. Is it the city mentioned in Surah al-Anbiya which will return? 

The Christian Bible mentions terrible end times, and names Babylon as the city of vice. As quoted above, The Quran mentions Babylon during the time of the righteous Solomon, and the evil magic taught and practiced there. Jewish Books record the besieging and capture of Jerusalem and Judah by the King of Babylon. The Quran mentions the destruction of their homes and their masjid (The Temple of Solomon) when they were causing corruption on Earth: 

17:4  وَقَضَيْنَا إِلَىٰ بَنِي إِسْرَائِيلَ فِي الْكِتَابِ لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرً

17:5  فَإِذَا جَاءَ وَعْدُ أُولَاهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَّنَا أُولِي بَأْسٍ شَدِيدٍ فَجَاسُوا خِلَالَ الدِّيَارِ وَكَانَ وَعْدًا مَّفْعُولً

17:6  ثُمَّ رَدَدْنَا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَاكُم بِأَمْوَالٍ وَبَنِينَ وَجَعَلْنَاكُمْ أَكْثَرَ نَفِيرً

17:7  إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ وَإِنْ أَسَأْتُمْ فَلَهَا فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ لِيَسُوءُوا وُجُوهَكُمْ وَلِيَدْخُلُوا الْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا مَا عَلَوْا تَتْبِيرً

17:8  عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْ وَإِنْ عُدتُّمْ عُدْنَا وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِينَ حَصِيرً

17:9  إِنَّ هَٰذَا الْقُرْآنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا كَبِيرً


17:4  And We decreed unto the Children of Isra'il in the Book; ye will surely cause corruption in the land twice, l and ye will surely rise to a great height
17:5  Then when the promise for the first of the two came, We raised against you bondmen of Ours endued with exceeding violence, so they entered the dwellings; and it was a promise fulfilled
17:6  Thereafter We gave you a return of victory over them, and We supported you with riches and children, and We made you a numerous concourse
17:7  If ye will do well ye will do well for yourselves, and if ye will do evil it will be against the same. Then when the promise of the second came, We raised up a people that they may disgrace your faces and may enter the Mosque even as they entered it the first time, and that they may destroy with utter destruction whatsoever may fall under their power
17:8  Belike your Lord may yet have mercy on you; and if ye still revert, We will revert. And We have appointed Hell for the infidels a prison
17:9  Verily this Qur'an guideth unto that path which its sraightest and beareth glad tidings to the believers who work righteous deeds that for them shall be a hire great
[Al-Quran 17:4-9, Translation: Daryabadi

Though Jerusalem has been plundered twice, it has continued to remain a populated area. The mosqueالْمَسْجِدَ || Temple of Solomon), however, was destroyed and no longer exists. Now,  Jerusalem is being repopulated with its original people (Bani Israel), as per Q17:104. As the State of Israel has already been established in 1948, it follows that the promise has come to pass, and we are in the last times.  

The first containment of the corruption of the Bani Israel was by the Babylonian King Nebuchadnezzar who captured Jerusalem and Judah. He took many slaves. Among them was the Prophet Daniel by whose name The Book of Daniel is known. This book is included in both the Jewish and Christian canon. It chronicles the faith(s), dream(s), loss of, and return to, power of Nebuchadnezzar in Daniel 3 and 4. In Daniel 5, Nebuchadnezzar's son King Belshazzar blasphemes and the kingdom is taken away: 

17 Then Daniel answered the king, “You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the writing for the king and tell him what it means. 18 “Your Majesty, the Most High God gave your father Nebuchadnezzar sovereignty and greatness and glory and splendor. 19 Because of the high position he gave him, all the nations and peoples of every language dreaded and feared him. Those the king wanted to put to death, he put to death; those he wanted to spare, he spared; those he wanted to promote, he promoted; and those he wanted to humble, he humbled. 20 But when his heart became arrogant and hardened with pride, he was deposed from his royal throne and stripped of his glory. 21 He was driven away from people and given the mind of an animal; he lived with the wild donkeys and ate grass like the ox; and his body was drenched with the dew of heaven, until he acknowledged that the Most High God is sovereign over all kingdoms on earth and sets over them anyone he wishes. 22 “But you, Belshazzar, his son, have not humbled yourself, though you knew all this. 23 Instead, you have set yourself up against the Lord of heaven. You had the goblets from his temple brought to you, and you and your nobles, your wives and your concubines drank wine from them. You praised the gods of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand. But you did not honor the God who holds in his hand your life and all your ways. 24 Therefore he sent the hand that wrote the inscription. 25 “This is the inscription that was written: MENE, MENE, TEKEL, PARSIN 26 “Here is what these words mean: Mene : God has numbered the days of your reign and brought it to an end. 27 Tekel : You have been weighed on the scales and found wanting. 28 Peres : Your kingdom is divided and given to the Medes and Persians.” 29 Then at Belshazzar’s command, Daniel was clothed in purple, a gold chain was placed around his neck, and he was proclaimed the third highest ruler in the kingdom. 30 That very night Belshazzar, king of the Babylonians, was slain, 31 and Darius the Mede took over the kingdom, at the age of sixty-two.

Babylon changed hands, and eventually ceased to exist. Babylon still lies in ruins. It has not been populated for centuries. Saddam Hussain tried to rebuild it. He also razed the village near it to build his palace. His palace is also in ruin. The invading army "Coalition of the Willing" inflicted further damage to the ruins. Now, UNESCO and World Monuments Fund, along with Iraqi authorities, are making efforts to restore and preserve what was erased. Is Babylon being rebuilt? 2020!   

Babil, Iraq 2005

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A Prayer in Surah al-Mominoon

23:93  قُل رَّبِّ إِمَّا تُرِيَنِّي مَا يُوعَدُون

23:94  رَبِّ فَلَا تَجْعَلْنِي فِي الْقَوْمِ الظَّالِمِين

23:95  وَإِنَّا عَلَىٰ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَادِرُون

23:96  ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ السَّيِّئَةَ نَحْنُ أَعْلَمُ بِمَا يَصِفُون

23:97  وَقُل رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيَاطِين

23:98  وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُون

23:93  Say: My Lord! If Thou wilt cause me to see what they are promised,
23:94  then, assign me not, my Lord, to the folk, the ones who are unjust.
23:95  And, truly, We cause thee to see what We promise them as certainly ones who have power.
23:96  Drive thou back evil deeds with what is fairer. We are greater in knowledge of what they allege.
23:97  And say: My Lord! I take refuge with Thee from the evil suggestions of the satans.
23:98  And my Lord, I take refuge with Thee so that they not attend me.



Excerpt from Dhu al Qarnayn visited the Polar Regions? 

 ثُمَّ أَتْبَعَ سَبَبًا  
    حَتَّىٰ إِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِن دُونِهِمَا قَوْمًا لَّا يَكَادُونَ يَفْقَهُونَ قَوْلًا  
   قَالُوا يَا ذَا الْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِي الْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰ أَن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا  
    قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيْرٌ فَأَعِينُونِي بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا  
   آتُونِي زُبَرَ الْحَدِيدِ ۖ حَتَّىٰ إِذَا سَاوَىٰ بَيْنَ الصَّدَفَيْنِ قَالَ انفُخُوا ۖ حَتَّىٰ إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا  
  فَمَا اسْطَاعُوا أَن يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا  
   قَالَ هَـٰذَا رَحْمَةٌ مِّن رَّبِّي ۖ فَإِذَا جَاءَ وَعْدُ رَبِّي جَعَلَهُ دَكَّاءَ ۖ وَكَانَ وَعْدُ رَبِّي حَقًّا
وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِي بَعْضٍ ۖ وَنُفِخَ فِي الصُّورِ فَجَمَعْنَاهُمْ جَمْعًا   

[Al-Qur’an 18:92-99] [link27] [92] Then followed he (another) way, [93] Until, when he reached (a tract) between two mountains, he found, beneath them, a people who scarcely understood a word. [94] They said: "O Zul-qarnain! the Gog and Magog (People) do great mischief on earth: shall we then render thee tribute in order that thou mightest erect a barrier between us and them? [95] He said: "(The power) in which my Lord has established me is better (than tribute): Help me therefore with strength (and labour): I will erect a strong barrier between you and them:  [96] "Bring me blocks of iron." At length, when he had filled up the space between the two steep mountain-sides, He said, "Blow (with your bellows)" Then, when he had made it (red) as fire, he said: "Bring me, that I may pour over it, molten lead." [link28] [97] Thus were they made powerless to scale it or to dig through it. [98] He said: "This is a mercy from my Lord: But when the promise of my Lord comes to pass, He will make it into dust; and the promise of my Lord is true." [99] On that day We shall leave them to surge like waves on one another: the trumpet will be blown, and We shall collect them all together.

The third place Dhu al Qarnayn arrives at is distinguished by the facts that it is between two mountains or barriersthe people did not have understanding or knowledge, they were suffering due to Gog and Magog, who did great mischief on Earthiron was used and another element was poured over it, the opening was sealed, thereby making them powerless to scale or dig through it.

Space between two barriers?
The word used is ‘alssaddayni’ [root: s-d-d] meaning two barriers. Since the word j-b-l has been used elsewhere in the Qur’an when speaking of mountains, and s-d-d has been used for barrier, hence it is reasonable to assume that here also two barriers are being referred to, and not two mountains.

Who scarcely understood a word? 
‘yafqahoona’ root f-q-h: to possess fiqh means to possess understanding, and knowledge, and intelligence, and especially knowledge of the law. [29] ‘la yakadoona yafqahoona qawlan’ or ‘who scarcely understood a word’ implies, I suppose, that these people were primitive in the sense that they were not organized in terms of religion or society, or were lawless/unable to follow the law/suffering lawlessness (due to terrorism?). The former follows from the fact that these people are in isolation between two barriers, while the latter follows from the fact that, in the subsequent verses, they converse with Dhu al Qarnayn, tell him about the mischief being created by Gog and Magog, request a barrier from them, and also offer tribute for the building of such a barrier. Furthermore, they were also able to bring (mine?) iron and lead or copper alloy, as well as provide the labour.  

Barriers against whom?
Barriers are meant to prevent something or someone from crossing over, i.e. entering or leaving, as the case may be. Dhu al Qarnayn was able to reach this place, thus these barriers did not keep him out. Perhaps, and this is pure speculation, these barriers were not meant to keep out the people on Earth, but rather were meant to seal a ‘portal’ to keep out ‘aliens’ from the sky or below Earth from reaching the Earth’s surface?

Filled between the ‘l-ṣadafayni’?
‘l-ṣadafayni’ is the dual form of the noun with root s-d-f, meaning mother of pearl as well as two tall structures meeting together or facing each other. [30] I assume then that this was a portal or a breached barrier that needed to be sealed.

Iron covered with molten Copper alloy or Lead? Powerless to scale or dig through it?
Sheets or blocks of Iron were placed to construct/repair the barrier. Then, it was coated with another material, probably to reinforce it and prevent rusting, thus giving it a smooth finish and making it impenetrable.

The word used for this coating material is ‘qitra’, which has been variously translated as Copper[31], Brass[32] and Lead. [33]  The same word has been used for the spring of molten liquid that was made available to Solomon. [34] (Interestingly, Iron was made pliable for his father, David. [35]) 

Gog and Magog, who did Great Mischief on Earth?
There is mention of and references to these in ancient scriptures and related works. [36] Some have identified them with a particular place/race, while others do not identify them with a particular place or race on Earth. Notable among them is the Hindu mythology, according to which they are hidden from human realm and are probably subterranean. [37] [38]

Legends and adventure stories[39] also abound about the inner Earth, of creatures/people dwelling within the Earth. Though modern science refutes ideas about a hollow earth, if there is any figment of truth to any of these accounts, then it is a wonder why we humans have not been able to dig through or find a way to their subterranean civilization, or why they haven’t been able to reach up to the Earth’s surface, unless there exists a natural barrier with only one opening, which was sealed by Dhu al Qarnayn.

Until the Promise comes to Pass?
In the Quran, this expected event is mentioned twice: in Chapter 18 (as quoted above), and in Chapter 21, Verse 96, ‘Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend,’ [40]

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Excerpt from The Case against the Bani Israel

Gathered Together 
Towards the end of the surah, the proofs that were being demanded from Prophet Muhammad ﷺ regarding his ascension are quoted. The surah includes the following remarks about the Bani Israel among its last few ayaat: 

وَلَقَدْ آتَيْنَا مُوسَىٰ تِسْعَ آيَاتٍ بَيِّنَاتٍ فَاسْأَلْ بَنِي إِسْرَائِيلَ إِذْ جَاءَهُمْ فَقَالَ لَهُ فِرْعَوْنُ إِنِّي لَأَظُنُّكَ يَا مُوسَىٰ مَسْحُورًا
قَالَ لَقَدْ عَلِمْتَ مَا أَنزَلَ هَٰؤُلَاءِ إِلَّا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ بَصَائِرَ وَإِنِّي لَأَظُنُّكَ يَا فِرْعَوْنُ مَثْبُورًا
فَأَرَادَ أَن يَسْتَفِزَّهُم مِّنَ الْأَرْضِ فَأَغْرَقْنَاهُ وَمَن مَّعَهُ جَمِيعًا
وَقُلْنَا مِن بَعْدِهِ لِبَنِي إِسْرَائِيلَ اسْكُنُوا الْأَرْضَ فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ جِئْنَا بِكُمْ لَفِيفًا
وَبِالْحَقِّ أَنزَلْنَاهُ وَبِالْحَقِّ نَزَلَ وَمَا أَرْسَلْنَاكَ إِلَّا مُبَشِّرًا وَنَذِيرًا

And verily We gave unto Moses nine tokens, clear proofs (of Allah's Sovereignty). Do but ask the Children of Israel how he came unto them, then Pharaoh said unto him: Lo! I deem thee one bewitched, O Moses.
He said: In truth thou knowest that none sent down these (portents) save the Lord of the heavens and the earth as proofs, and lo! (for my part) I deem thee lost, O Pharaoh.
And he wished to scare them from the land, but We drowned him and those with him, all together.
And We said unto the Children of Israel after him: Dwell in the land; but when the promise of the Hereafter cometh to pass We shall bring you as a crowd gathered out of various nations.
With truth have We sent it down, and with truth hath it descended. And We have sent thee as naught else save a bearer of good tidings and a warner. 
[Al-Quran 17:101-105, Translation: M. M. Pickthal] 

... 


Excerpt from The Oaths in Surah alFajr 

The Dawn  

وَالْفَجْرِ
  
By the dawn,
[Al-Quran 89:1]


إِنَّا أَنزَلْنَاهُ فِي لَيْلَةٍ مُّبَارَكَةٍ إِنَّا كُنَّا مُنذِرِينَ

Indeed, We revealed it in a Night Blessed flourishing. Indeed, We [We] are (ever) warning.
[Al-Quran 44:3; Translation edited for clarity in italics]


سَلَامٌ هِيَ حَتَّىٰ مَطْلَعِ الْفَجْرِ

Peace it (is) until (the) emergence (of) the dawn.
[Al-Quran 97:5

Fajr is the time before sunrise, when the darkness of the night begins to dissipate. Surah al-Qadr,  informs us that The Quran was sent in the night of al-Qadr. Its last ayat (97:5) informs us that there is peace until dawn (الْفَجْرِ) . The root ف ج ر occurs 24 times in The Quran in words translated as: gush forth, wicked, wickedness, abundance and dawn.

The Book of Daniel is included in both Jewish and Christian canon. The Jews have it as part of the Ketuvim (Writings), while the Christians have it in The Prophets in the Old Testament. It prophesies end-time events. There are many reservations about the Book of Daniel among Jewish and Christian readers, especially the Jews.

Among the end-time events, The Quran prophesies:
(i) an announcement of war by Allah and His Messenger to those who continue to indulge in usury [ref Q2:278-279]
(ii) the Hour & the recompense, the evil burden of those who turn away from The Quran, the Day the Horn will be blown, the blue-eyed criminals, the passing away of the mountains, ...  [ref Q20:14-16, Q20:100-114]
(iii) the release and swarming return of Yajuj and Majuj, known for their corruption, who were contained behind a metallic barrier by Dhu al Qarnayn [ref Q18:98-99, Q21:96]
(iv) the rise of a creature from the Earth, speaking with humans, because the people did not believe in Allah's ayaat / signs [ref Q27:82]

Prophet Muhammad ﷺ, the seal of the prophets, is the most definite sign of the beginning of end-time prophecies. In Surah Muhammad it states:

فَهَلْ يَنظُرُونَ إِلَّا السَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً فَقَدْ جَاءَ أَشْرَاطُهَا فَأَنَّىٰ لَهُمْ إِذَا جَاءَتْهُمْ ذِكْرَاهُمْ

فَاعْلَمْ أَنَّهُ لَا إِلَٰهَ إِلَّا اللَّهُ وَاسْتَغْفِرْ لِذَنبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَاللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَاكُمْ 

Then do they wait but (for) the Hour that it should come to them suddenly? But indeed, have come its indications. Then how to them when has come to them their reminder.
So know that [He] - (there is) no god but Allah and ask forgiveness for your sin and for the believing men and the believing women. And Allah knows your movement and your resting places.
[Al-Quran 47:18-19
...


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Last updated on December 29, 2020


Monday, February 4, 2019

The Case against the Bani Israel

Abstract 
The Quran on the Bani Israel, the chosen people, and their responsibility regarding The Torah, as per the covenant they ratified with God, and the consequences.   



Full Text 

ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ 

لِيُذِيقَهُم بَعْضَ الَّذِي عَمِلُوا لَعَلَّهُمْ يَرْجِعُونَ

Has appeared the corruption in the land and the sea for what have earned (the) hands (of) people, 
so that He may let them taste a part (of) that which they have done so that they may return. 
[Al-Quran 30:41]

The Quran is a divine revelation, and so are the scriptures revealed before it. They contain guidance for those who wish to keep their duty. Among the qualities of such people is their believe in all the scriptures. The Quran begins with a prayer for guidance, a description of the believers and the rejectors, and then attention is drawn to the corrupters: 

وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا فِي الْأَرْضِ قَالُوا إِنَّمَا نَحْنُ مُصْلِحُونَ

أَلَا إِنَّهُمْ هُمُ الْمُفْسِدُونَ وَلَٰكِن لَّا يَشْعُرُونَ

When they are told, "Do not cause corruption in the land," they say, "But we are reformers!"
They are truly corrupters and do not realize it.
[Al-Quran 2:11-12, Translation: Safi Kaskas]

Our Creator does not like corruption of His creation. Human activities have wreaked much havoc on this planet, destroying many species, and harming many others, including our own selves. Divine revelations are meant to guide us away from all that we do wrong, so that we can return to God, repenting from our sins, our ignorant and unjust ways, and seeking forgiveness. God, in His Mercy, promises to forgive us, reform us and grant us The Gardens of Eternity as an inheritance.   


The Chosen People 
The Quran reminds the Bani Israel of their covenant:

يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ 

وَأَوْفُوا بِعَهْدِي أُوفِ بِعَهْدِكُمْ 

وَإِيَّايَ فَارْهَبُونِ

O CHILDREN of Israel! Remember those blessings of Mine with which I graced you, 
and fulfil your promise unto Me, [whereupon] I shall fulfil My promise unto you; 
and of Me, of Me stand in awe! 
[Al-Quran 2:40, Translation: Muhammad Asad]
Note: عَهْدِ means covenant, a formal, binding, solemn agreement

Adam was under a covenant, and so he is mentioned early on in The Quran, with the emphasis on the knowledge taught to him by God Himself, his being made a khalifa, and how Satan made him slip! God acceptance of Adam's repentance, and conditional pardon is mentioned thus:

فَتَلَقَّىٰ آدَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ
قُلْنَا اهْبِطُوا مِنْهَا جَمِيعًا فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَن تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ

Then learnt Adam from his Lord words of inspiration, and his Lord Turned towards him; for He is Oft-Returning, Most Merciful.
We said: "Get ye down all from here; and if, as is sure, there comes to you Guidance from me, whosoever follows My guidance, on them shall be no fear, nor shall they grieve.
"But those who reject Faith and belie Our Signs, they shall be companions of the Fire; they shall abide therein."
[Al-Quran 2:37-39, Translation: Yusuf Ali]


Immediately after narrating Adam's story, the Bani Israel are reminded of their covenant:

Screenshots from alim.org translation: Asad


There onwards, we can read a list of favours the Almighty Allah favoured them with, their trials, their their failures, the numerous times they were forgiven, the covenants they ratified with God, ... , the major events in their collective history. The Quran extensively discusses the Bani Israel, the chosen people, across the text in several surahs. They are under a ratified covenant with God to hold fast to The Torah, which is a guidance for all people, to observe it themselves, first and foremost, and also to make it known to all people:

وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ

لَتُبَيِّنُنَّهُ لِلنَّاسِ

وَلَا تَكْتُمُونَهُ 

فَنَبَذُوهُ وَرَاءَ ظُهُورِهِمْ وَاشْتَرَوْا بِهِ ثَمَنًا قَلِيلًا فَبِئْسَ مَا يَشْتَرُونَ

And when Allah took ratified a Covenant taken (from) those who were given the Book,
"You certainly make it clear to the mankind
and (do) not conceal it.
Then they threw it behind their backs and they exchanged [with] it (for) a little price. And wretched (is) what they purchase. 
[Al-Quran 3:187, Translation edited (in italics)] 


However, not all People of the Book are the same. Some of them do keep their duty, and Allah will reward them. Surah Aal-e-Imran concludes thus: 

وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَن يُؤْمِنُ بِاللَّهِ وَمَا أُنزِلَ إِلَيْكُمْ وَمَا أُنزِلَ إِلَيْهِمْ خَاشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِآيَاتِ اللَّهِ ثَمَنًا قَلِيلًا أُولَٰئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ

يَا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ

And lo! of the People of the Scripture there are some who believe in Allah and that which is revealed unto you and that which was revealed unto them, humbling themselves before Allah. They purchase not a trifling gain at the price of the revelations of Allah. Verily their reward is with their Lord. Lo! Allah is swift to take account.
 O ye who believe! Endure, outdo all others in endurance, be ready, and observe your duty to Allah, in order that ye may succeed.
[Al-Quran 3:199-200, Translation: M. M. Pickthal]


In fact, Surah Al-Ara`f informs us that Muhammad is mentioned in their scriptures:

الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ فِي التَّوْرَاةِ وَالْإِنجِيلِ يَأْمُرُهُم بِالْمَعْرُوفِ وَيَنْهَاهُمْ عَنِ الْمُنكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالْأَغْلَالَ الَّتِي كَانَتْ عَلَيْهِمْ فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا النُّورَ الَّذِي أُنزِلَ مَعَهُ أُولَٰئِكَ هُمُ الْمُفْلِحُونَ

Those who follow the Messenger-Prophet, the Ummi, whom they find written down with them in the Taurat and the Injeel (who) enjoins them good and forbids them evil, and makes lawful to them the good things and makes unlawful to them impure things, and removes from them their burden and the shackles which were upon them; so (as for) those who believe in him and honor him and help him, and follow the light which has been sent down with him, these it is that are the successful.
[Al-Quran 7:157, Translation: Shakir]


The Torah

نَزَّلَ عَلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ التَّوْرَاةَ وَالْإِنجِيلَ

He hath revealed unto thee (Muhammad) the Scripture with truth, confirming that which was (revealed) before it, even as He revealed the Torah and the Gospel.
[Al-Quran 3:3, Translation: M. M. Pickthal] 


إِنَّا أَنزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا اسْتُحْفِظُوا مِن كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْكَافِرُونَ

Verily We sent down the Taurat wherein was a guidance and a light. By it the prophets who submitted themselves judged those who were judaised, and so did the divines and the priests by that wherewith they were entrusted of the Book of Allah and they had become witnesses thereof. Wherefore fear not the mankind but fear Me, and barter not My revelations for a small price, And whosoever judgeth not by that which Allah hath sent down - those then they are the infidels.
[Al-Quran 5:44, Translation: Abdul Majid Daryabadi] 


وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَارُونَ
...
وَآتَيْنَاهُمَا الْكِتَابَ الْمُسْتَبِينَ

THUS, INDEED, did We bestow Our favour upon Moses and Aaron;
...
And We gave them the divine writ that made [right and wrong] distinct, 
[Al-Quran 37:114-117, Translation: Muhammad Asad] 


وَلَقَدْ آتَيْنَا مُوسَى الْهُدَىٰ وَأَوْرَثْنَا بَنِي إِسْرَائِيلَ الْكِتَابَ

And, indeed, We bestowed aforetime [Our] guidance on Moses, and [thus] made the children of Israel heirs to the divine writ [revealed to him] 
[Al-Quran 40:53, Translation: Muhammad Asad] 


Negligence of The Torah 

مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا بِئْسَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

The example of those who were entrusted to uphold the Torah, but then failed to uphold it, is that of a donkey carrying volumes of knowledge. Terrible is the example of the people who reject the signs of God. God does not guide the unjust People. 
[Al-Quran 62:5, Translation: Safi Kaskas]


A Brief History 
From The Bible and The Quran, we learn:

وَآتَيْنَا مُوسَى الْكِتَابَ وَجَعَلْنَاهُ هُدًى لِّبَنِي إِسْرَائِيلَ أَلَّا تَتَّخِذُوا مِن دُونِي وَكِيلًا
ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ إِنَّهُ كَانَ عَبْدًا شَكُورًا
وَقَضَيْنَا إِلَىٰ بَنِي إِسْرَائِيلَ فِي الْكِتَابِ لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا
فَإِذَا جَاءَ وَعْدُ أُولَاهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَّنَا أُولِي بَأْسٍ شَدِيدٍ فَجَاسُوا خِلَالَ الدِّيَارِ وَكَانَ وَعْدًا مَّفْعُولًا
ثُمَّ رَدَدْنَا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَاكُم بِأَمْوَالٍ وَبَنِينَ وَجَعَلْنَاكُمْ أَكْثَرَ نَفِيرًا
إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ وَإِنْ أَسَأْتُمْ فَلَهَا فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ لِيَسُوءُوا وُجُوهَكُمْ وَلِيَدْخُلُوا الْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا مَا عَلَوْا تَتْبِيرًا
عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْ وَإِنْ عُدتُّمْ عُدْنَا وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِينَ حَصِيرًا
إِنَّ هَٰذَا الْقُرْآنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا كَبِيرًا
وَأَنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا

We gave unto Moses the Scripture, and We appointed it a guidance for the children of Israel, saying: Choose no guardian beside Me.
(They were) the seed of those whom We carried (in the ship) along with Noah. Lo! he was a grateful slave.
And We decreed for the Children of Israel in the Scripture: Ye verily will work corruption in the earth twice, and ye will become great tyrants.
So when the time for the first of the two came, We roused against you slaves of Ours of great might who ravaged (your) country, and it was a threat performed.
Then we gave you once again your turn against them, and We aided you with wealth and children and made you more in soldiery.
(Saying): If ye do good, ye do good for your own souls, and if ye do evil, it is for them (in like manner). So, when the time for the second (of the judgments) came (We roused against you others of Our slaves) to ravage you, and to enter the Temple even as they entered it the first time, and to lay waste all that they conquered with an utter wasting.
It may be that your Lord will have mercy on you, but if ye repeat (the crime) We shall repeat (the punishment), and We have appointed hell a dungeon for the disbelievers.
Lo! this Qur'an guideth unto that which is straightest, and giveth tidings unto the believers who do good works that theirs will be a great reward.
And that those who believe not in the Hereafter, for them We have prepared a painful doom. 
[Al-Quran 17:2-10, Translation: M. M. Pickthal]




Surah al-Isra, also known as Surah Bani Israel, begins with the celebration of the perfection of Allah who took Prophet Muhammad ﷺ on a journey to show him some signs (ayaat), from al-Masjid al-Haraam (in Makkah, where The Kaaba is located) to al-Masjid al-Aqsa (the farthest mosque, probably where Bait-ul-Mamoor is located). The very next ayat (sign) then draws attention to the corruptions of the Bani Israel after they had been given The Book. Q17:8 offers them hope of their Lord's mercy and sternly warns them! 

   
Gathered Together 
Towards the end of the surah, the proofs that were being demanded from Prophet Muhammad ﷺ regarding his ascension are quoted. The surah includes the following remarks about the Bani Israel among its last few ayaat: 

وَلَقَدْ آتَيْنَا مُوسَىٰ تِسْعَ آيَاتٍ بَيِّنَاتٍ فَاسْأَلْ بَنِي إِسْرَائِيلَ إِذْ جَاءَهُمْ فَقَالَ لَهُ فِرْعَوْنُ إِنِّي لَأَظُنُّكَ يَا مُوسَىٰ مَسْحُورًا
قَالَ لَقَدْ عَلِمْتَ مَا أَنزَلَ هَٰؤُلَاءِ إِلَّا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ بَصَائِرَ وَإِنِّي لَأَظُنُّكَ يَا فِرْعَوْنُ مَثْبُورًا
فَأَرَادَ أَن يَسْتَفِزَّهُم مِّنَ الْأَرْضِ فَأَغْرَقْنَاهُ وَمَن مَّعَهُ جَمِيعًا
وَقُلْنَا مِن بَعْدِهِ لِبَنِي إِسْرَائِيلَ اسْكُنُوا الْأَرْضَ فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ جِئْنَا بِكُمْ لَفِيفًا
وَبِالْحَقِّ أَنزَلْنَاهُ وَبِالْحَقِّ نَزَلَ وَمَا أَرْسَلْنَاكَ إِلَّا مُبَشِّرًا وَنَذِيرًا

And verily We gave unto Moses nine tokens, clear proofs (of Allah's Sovereignty). Do but ask the Children of Israel how he came unto them, then Pharaoh said unto him: Lo! I deem thee one bewitched, O Moses.
He said: In truth thou knowest that none sent down these (portents) save the Lord of the heavens and the earth as proofs, and lo! (for my part) I deem thee lost, O Pharaoh.
And he wished to scare them from the land, but We drowned him and those with him, all together.
And We said unto the Children of Israel after him: Dwell in the land; but when the promise of the Hereafter cometh to pass We shall bring you as a crowd gathered out of various nations.
With truth have We sent it down, and with truth hath it descended. And We have sent thee as naught else save a bearer of good tidings and a warner. 
[Al-Quran 17:101-105, Translation: M. M. Pickthal] 


Men of Strength and Vision 


وَاذْكُرْ عِبَادَنَا إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ أُولِي الْأَيْدِي وَالْأَبْصَارِ
إِنَّا أَخْلَصْنَاهُم بِخَالِصَةٍ ذِكْرَى الدَّارِ
وَإِنَّهُمْ عِندَنَا لَمِنَ الْمُصْطَفَيْنَ الْأَخْيَارِ
وَاذْكُرْ إِسْمَاعِيلَ وَالْيَسَعَ وَذَا الْكِفْلِ وَكُلٌّ مِّنَ الْأَخْيَارِ
هَٰذَا ذِكْرٌ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَآبٍ

And commemorate Our Servants Abraham, Isaac, and Jacob, possessors of Power and Vision.
Verily We did choose them for a special (purpose)- proclaiming the Message of the Hereafter.
They were, in Our sight, truly, of the company of the Elect and the Good.
And commemorate Isma'il, Elisha, and Zul-Kifl: Each of them was of the Company of the Good.
This is a Message (of admonition): and verily, for the righteous, is a beautiful Place of (Final) Return,-
[Al-Quran 38:45-49, Translation: Yusuf Ali]


Surah Saad mentions Jacob (Israel) and his ancestors (Isaac and Abraham), powerful men who were chosen, and who kept their duty, citing them as examples of excellence. Prior to that, the surah quotes the advise given to Prophet-King David:


يَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ فَاحْكُم بَيْنَ النَّاسِ بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ اللَّهِ إِنَّ الَّذِينَ يَضِلُّونَ عَن سَبِيلِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ بِمَا نَسُوا يَوْمَ الْحِسَابِ

O David! We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of Allah: for those who wander astray from the Path of Allah, is a Penalty Grievous, for that they forget the Day of Account.
[Al-Quran 38:26, Translation: Yusuf Ali]


Repent and Reform 

اصْبِرْ عَلَىٰ مَا يَقُولُونَ وَاذْكُرْ عَبْدَنَا دَاوُودَ ذَا الْأَيْدِ إِنَّهُ أَوَّابٌ

Bear with what they say, and remember Our bondman David, lord of might, Lo! he was ever turning in repentance (toward Allah).
[Al-Quran 38:17


وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ

And We bestowed on David, Solomon. How excellent a slave! Lo! he was ever turning in repentance (toward Allah).
[Al-Quran 38:30


وَخُذْ بِيَدِكَ ضِغْثًا فَاضْرِب بِّهِ وَلَا تَحْنَثْ إِنَّا وَجَدْنَاهُ صَابِرًا نِّعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ

And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord).
[Al-Quran 38:44

Surah Saad narrates about the trials and repentance of three powerful men from the Bani Israel: David, Solomon and Job. Highlighted in Surah Saad is their repentance to God after they erred. This contrasts sharply with Iblis (Satan)'s defiant disobedience, mentioned at the end of the surah.


The Defiantly Disobedient 


لُعِنَ الَّذِينَ كَفَرُوا مِن بَنِي إِسْرَائِيلَ عَلَىٰ لِسَانِ دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ

Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses.
[Al-Quran 5:78, Translation: Yusuf Ali]


Surah as-Sajdah (The Prostration) declares that the Believers and the Defiantly Disobedient are not alike; and then we read about the two punishments for the defiantly disobedient:

أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا لَّا يَسْتَوُونَ
أَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ جَنَّاتُ الْمَأْوَىٰ نُزُلًا بِمَا كَانُوا يَعْمَلُونَ
وَأَمَّا الَّذِينَ فَسَقُوا فَمَأْوَاهُمُ النَّارُ كُلَّمَا أَرَادُوا أَن يَخْرُجُوا مِنْهَا أُعِيدُوا فِيهَا وَقِيلَ لَهُمْ ذُوقُوا عَذَابَ النَّارِ الَّذِي كُنتُم بِهِ تُكَذِّبُونَ
وَلَنُذِيقَنَّهُم مِّنَ الْعَذَابِ الْأَدْنَىٰ دُونَ الْعَذَابِ الْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ
وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ أَعْرَضَ عَنْهَا إِنَّا مِنَ الْمُجْرِمِينَ مُنتَقِمُونَ

Is he who is a believer like unto him who is an evil-liver? They are not alike.
But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do.
And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny.
And verily We make them taste the lower punishment before the greater, that haply they may return.
And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty. 
[Al-Quran 32:18-22, Translation: M. M. Pickthal]


The Day of Victory 
The Surah then concludes with the mention of the Bani Israel and the Day of Victory promised to the Believers: 

وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَلَا تَكُن فِي مِرْيَةٍ مِّن لِّقَائِهِ وَجَعَلْنَاهُ هُدًى لِّبَنِي إِسْرَائِيلَ
وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا وَكَانُوا بِآيَاتِنَا يُوقِنُونَ
إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ أَفَلَا يَسْمَعُونَ
أَوَلَمْ يَرَوْا أَنَّا نَسُوقُ الْمَاءَ إِلَى الْأَرْضِ الْجُرُزِ فَنُخْرِجُ بِهِ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَامُهُمْ وَأَنفُسُهُمْ أَفَلَا يُبْصِرُونَ
وَيَقُولُونَ مَتَىٰ هَٰذَا الْفَتْحُ إِن كُنتُمْ صَادِقِينَ
قُلْ يَوْمَ الْفَتْحِ لَا يَنفَعُ الَّذِينَ كَفَرُوا إِيمَانُهُمْ وَلَا هُمْ يُنظَرُونَ
فَأَعْرِضْ عَنْهُمْ وَانتَظِرْ إِنَّهُم مُّنتَظِرُونَ

We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel.
And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command.
Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
Is it not a guidance for them (to observe) how many generations We destroyed before them, amid whose dwelling places they do walk? Lo! therein verily are portents! Will they not then heed?
Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves? Will they not then see?
And they say: When cometh this victory (of yours) if ye are truthful?
Say (unto them): On the day of the victory the faith of those who disbelieve (and who then will believe) will not avail them, neither will they be reprieved.
So withdraw from them (O Muhammad), and await (the event). Lo! they (also) are awaiting (it). 
[Al-Quran 32:23-30, Translation: M. M. Pickthal]



Guidance for Believers


يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِ وَيَجْعَل لَّكُمْ نُورًا تَمْشُونَ بِهِ وَيَغْفِرْ لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ

لِّئَلَّا يَعْلَمَ أَهْلُ الْكِتَابِ أَلَّا يَقْدِرُونَ عَلَىٰ شَيْءٍ مِّن فَضْلِ اللَّهِ وَأَنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ

O you who have believed, fear Allah and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allah is Forgiving and Merciful.
[This is] so that the People of the Scripture may know that they are not able [to obtain] anything from the bounty of Allah and that [all] bounty is in the hand of Allah ; He gives it to whom He wills. And Allah is the possessor of great bounty.

[Al-Quran 57:28-29, Translation: Sahih International]



يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِمْ قَدْ يَئِسُوا مِنَ الْآخِرَةِ كَمَا يَئِسَ الْكُفَّارُ مِنْ أَصْحَابِ الْقُبُورِ

O you who have believed, do not make allies of a people with whom Allah has become angry. They have despaired of [reward in] the Hereafter just as the disbelievers have despaired of [meeting] the inhabitants of the graves. 
[Al-Quran 60:13, Translation: Sahih International]


As custodians of The Quran, we Muslims have been entrusted with a huge responsibility. There are many lessons of faith, submission, guarding and sharing to be learnt from the history of the Bani Israel. May Allah grant us the good fortune to keep our duty and may Allah be well-pleased with us. 


وَمَنْ أَحْسَنُ قَوْلًا مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ

وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ

وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ

And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."
And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.
But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].
[Al-Quran 41:33-35, Translation: Sahih International]