[Al-Quran 50:6-8] Have they not looked at the heaven above them - how We structured it and adorned it and how it has no rifts? And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind, Giving insight and a reminder for every servant who turns [to Allah].

Saturday, September 3, 2022

Pregnancies mentioned in The Quran

And when I am ill, then He cures me, [Al-Quran 26:80] 

Disease & Cure   



وَيَسْـَٔلُونَكَ عَنِ ٱلْمَحِيضِ ۖ قُلْ هُوَ أَذًۭى فَٱعْتَزِلُوا۟ ٱلنِّسَآءَ فِى ٱلْمَحِيضِ ۖ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ ۖ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ ٱللَّهُ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَ ٢٢٢

And they ask you about [the] menstruation. Say, "It (is) a hurt, so keep away (from) [the] women during (their) [the] menstruation. And (do) not approach them until they are cleansed Then when they are purified, then come to them from where has ordered you Allah." Indeed, Allah loves those who turn in repentance and loves those who purify themselves.

نِسَآؤُكُمْ حَرْثٌۭ لَّكُمْ فَأْتُوا۟ حَرْثَكُمْ أَنَّىٰ شِئْتُمْ ۖ وَقَدِّمُوا۟ لِأَنفُسِكُمْ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُم مُّلَـٰقُوهُ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ ٢٢٣

Your wives (are) a tilth for you, so come (to) your tilth when you wish, and send forth (good deeds) for yourselves. And be conscious (of) Allah and know that you (will) meet Him. And give glad tidings (to) the believers.

[Al-Quran 2:222-223]

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The Quran mentions three special cases of miraculous pregnancies. In all three cases, it seems that no fertility treatment was sought. Two pious couples patiently waited for the decision of Allah, while one pious virgin was simply bestowed a pregnancy as a sign for the world. 


# 1: Isaac, son of Abraham 


وَامْرَأَتُهُ قَائِمَةٌ فَضَحِكَتْ
 فَبَشَّرْنَاهَا بِإِسْحَاقَ وَمِن وَرَاءِ إِسْحَاقَ يَعْقُوبَ
 قَالَتْ يَا وَيْلَتَىٰ أَأَلِدُ وَأَنَا عَجُوزٌ وَهَٰذَا بَعْلِي شَيْخًا إِنَّ هَٰذَا لَشَيْءٌ عَجِيبٌ
 قَالُوا أَتَعْجَبِينَ مِنْ أَمْرِ اللَّهِ رَحْمَتُ اللَّهِ وَبَرَكَاتُهُ عَلَيْكُمْ أَهْلَ الْبَيْتِ إِنَّهُ حَمِيدٌ مَّجِيدٌ
And his wife (was) standing and she laughed.
Then We gave her glad tidings of Ishaq, and after Ishaq (of) Yaqub.
She said, "Woe to me! Shall I bear a child while I am an old woman and this, my husband, (is) an old man? Indeed, this (is) surely a thing amazing."
They said, "Are you amazed at (the) decree of Allah? The Mercy of Allah and His blessings (be) upon you, people (of) the house. Indeed, He (is) All-Praiseworthy, All-Glorious."
[Al-Quran 11:71-73


فَأَقْبَلَتِ امْرَأَتُهُ فِي صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ

 قَالُوا كَذَٰلِكِ قَالَ رَبُّكِ إِنَّهُ هُوَ الْحَكِيمُ الْعَلِيمُ
Then came forward his wife with a loud voice, and struck her face and she said, "An old woman barren!"
They said, "Thus said your Lord. 
Indeed, He [He] (is) the All-Wise, the All-Knower."
[Al-Quran 51:29-30

The Quran mentions that the wife of Abraham (Ibrahim) had been unable to conceive all her life, and was now past the age of conceiving, an old woman,  (عَجُوزٌ), probably 90 years old or so, according to People of the Book; and Q51:29 adds the adjective: barren (عَقِيمٌ). 

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# 2: John, son of Zachariah   


   هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ قَالَ رَبِّ هَبْ لِي مِن لَّدُنكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاءِ
 فَنَادَتْهُ الْمَلَائِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ
 أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًا بِكَلِمَةٍ مِّنَ اللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ الصَّالِحِينَ
 قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ
قَالَ كَذَٰلِكَ اللَّهُ يَفْعَلُ مَا يَشَاءُ
There only, Zakariya invoked his Lord, he said, "My Lord grant [for] me from Yourself offspring pure. Indeed, You (are) All-Hearer (of) the prayer
Then called him the Angels when he (was) standing - praying in the prayer chamber. 
"Indeed, Allah gives you glad tidings of Yahya, confirming [of] a Word from Allah and a noble and chaste and a Prophet among the righteous.
He said, "My Lord how can (there) be for me a son, and verily has reached me [the] old age and my wife (is) [a] barren?
He said, "Thus; Allah does what He wills."
[Al-Quran  3:38-40


   كهيعص
 ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُ زَكَرِيَّا
 إِذْ نَادَىٰ رَبَّهُ نِدَاءً خَفِيًّا
 قَالَ رَبِّ إِنِّي وَهَنَ الْعَظْمُ مِنِّي وَاشْتَعَلَ الرَّأْسُ شَيْبًا وَلَمْ أَكُن بِدُعَائِكَ رَبِّ شَقِيًّا
 وَإِنِّي خِفْتُ الْمَوَالِيَ مِن وَرَائِي وَكَانَتِ امْرَأَتِي عَاقِرًا فَهَبْ لِي مِن لَّدُنكَ وَلِيًّا
 يَرِثُنِي وَيَرِثُ مِنْ آلِ يَعْقُوبَ وَاجْعَلْهُ رَبِّ رَضِيًّا
 يَا زَكَرِيَّا إِنَّا نُبَشِّرُكَ بِغُلَامٍ اسْمُهُ يَحْيَىٰ لَمْ نَجْعَل لَّهُ مِن قَبْلُ سَمِيًّا
 قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَكَانَتِ امْرَأَتِي عَاقِرًا وَقَدْ بَلَغْتُ مِنَ الْكِبَرِ عِتِيًّا
 قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَيَّ هَيِّنٌ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْئًا
 Kaaf Ha Ya Ain Sad.
 (A) mention (of the) Mercy (of) your Lord (to) His servant Zakariya
When he called (to) his Lord a call - secret.
He said, "My Lord! Indeed, [I] (have) weakened my bones, and flared (my) head (with) white, and not I have been in (my) supplication (to) You my Lord unblessed. And indeed, I [I] fear the successors after me, and is my wife barren. So give [to] me from Yourself an heir Who will inherit me and inherit from (the) family (of) Yaqub. And make him my Lord, pleasing."
"O Zakariya! Indeed, We [We] give you glad tidings of a boy his name (will be) Yahya, not We (have) assigned [for] it before (this) name."
He said, "My Lord! How can I have a boy, while is my wife barren, and indeed, I have reached of the old age extreme?"
He said, "Thus, said your Lord, 'It (is) easy for Me and certainly I (have) created you before, while not you were anything.'"
[Al-Quran 19:1-11] 

...

The Quran mentions that the wife of Zachariah (Zakariya) was unable to bear a child due to a condition named (عَاقِرًا). The root of this word is the same as the word which describes what harm was inflicted on the she-camel by the Thamud. From tafseer, we learn that the she-camel was pregnant. Apparently, some procedure was performed which rendered her harm. I'm assuming some harm was done to the she-camel's uterus. So, perhaps the word  (عَاقِرًا) describes the condition of being without a uterus, whether surgically removed, or born without one (a rare condition). 

When the angels informed Zachariah (Zakariya) the good news about a son John (Yahya), he wondered how can his wife conceive a baby. He was informed that it is easy for Allah. 

Hysterectomy is a procedure in which the uterus is removed. Generally, it is believed that it is not possible to conceive after a hysterectomy. However, there are rare cases of extrauterine pregnancies. Ectopic pregnancy is one such example. While most extrauterine pregnancies abort, there are a few miraculous cases where the baby was carried full term.   


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# 3: Jesus, son of Mary   


  إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ
 وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ
قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ 
قَالَ كَذَٰلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
When said the Angels, "O Maryam! Indeed, Allah gives you glad tidings of a word from Him, his name (is) the Messiah, Isa, son (of) Maryam, honored in the world and (in) the Hereafter, and of those brought near (to Allah). And he will speak (to) the people in the cradle and (in) maturity; and (he will be) of the righteous."
She said, "My Lord how is [it] for me a boy, and (has) not touch(ed) me any man?
He said, "Thus Allah creates what He wills. When He decrees a matter then only He says to it, "Be," and it becomes.
[Al-Quran 3:45-47



قَالَتْ إِنِّي أَعُوذُ بِالرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّا
 قَالَ إِنَّمَا أَنَا رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَامًا زَكِيًّا
 قَالَتْ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَلَمْ يَمْسَسْنِي بَشَرٌ وَلَمْ أَكُ بَغِيًّا
 قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَيَّ هَيِّنٌ وَلِنَجْعَلَهُ آيَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا وَكَانَ أَمْرًا مَّقْضِيًّا
 فَحَمَلَتْهُ فَانتَبَذَتْ بِهِ مَكَانًا قَصِيًّا

She said, "Indeed, I [I] seek refuge with the Most Gracious from you if you are God fearing." 
He said, "Only I am a Messenger (from) your Lord, that I (may) bestow on you a son pure."
She said, "How can be for me a son, when not has touched me a man, and not I am unchaste?"
He said, "Thus; said your Lord, 'It (is) for Me easy, and so that We will make him a sign for the mankind and a Mercy from Us. And (it) is a matter decreed.'"
So she conceived and she withdrew with him (to) a place remote.
[Al-Quran 19:18-22]

...

Mary conceived a baby without mating with anyone. Though its not yet known about any other human,  or  mammals in general, in the insect world, and some other animals, it is possible to have offsprings without mating. The technical term for it is parthenogenesis. It is a form of asexual reproduction which does not require the egg to be fertilised by a sperm.  

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لِّلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ يَخْلُقُ مَا يَشَآءُ ۚ يَهَبُ لِمَن يَشَآءُ إِنَـٰثًۭا وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَ ٤٩

God has control of the heavens and the earth; He creates whatever He will—He grants female offspring to whoever He will, male to whoever He will,

أَوْ يُزَوِّجُهُمْ ذُكْرَانًۭا وَإِنَـٰثًۭا ۖ وَيَجْعَلُ مَن يَشَآءُ عَقِيمًا ۚ إِنَّهُۥ عَلِيمٌۭ قَدِيرٌۭ ٥٠

or both male and female, and He leaves whoever He will barren; He is all-knowing and all powerful.

[Al-Quran 42:49-50]

Advances in medical science are opening up many opportunities for fertility treatments. From the examples given in The Quran, it seems that this is a sacred no-go area for believers. They must keep mating, and patiently wait for when and what Allah bestows upon them. We need to have taqwa of the womb:  


We are directed to be conscious of our duty towards Allah (ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمُ), and towards the womb. Linguistically, taqwa means a shield or protective barrier. It means to protect oneself from what angers Allah.  





References & Links 

Baby Who Developed Outside The Womb Is Born 

Ectopic pregnancy after hysterectomy may not be so uncommon: A case report and review of the literature 

Cervical stump pregnancy 6 years after subtotal hysterectomy: a case report 



In this blog 

Virgin Birth 

Guarding the Womb 

Abortions & Family Planning 

Natural Biology of Procreation 

Jinn-Human Hybrids 

Links to posts in the series Disease and Cure 






Wednesday, July 27, 2022

Women worship & Cattle Ears

 قُلْ هُوَ اللَّهُ أَحَدٌ
اللَّهُ الصَّمَدُ
لَمْ يَلِدْ وَلَمْ يُولَدْ
وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ

Say, "He (is) Allah, the One.
Allah, the Eternal, the Absolute.
Not He begets and not He is begotten.
And not is for Him equivalent any [one]."
[Al-Quran 112]

In Surah an-Nisa` (The Women), we read:  

116.

إِنَّ اللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَ‌ٰلِكَ لِمَن يَشَاءُ ۚ وَمَن يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

Lo! Allah pardoneth not that partners should be ascribed unto Him. He pardoneth all save that to whom He will. Whoso ascribeth partners unto Allah hath wandered far astray.

117.

إِن يَدْعُونَ مِن دُونِهِ إِلَّا إِنَاثًا وَإِن يَدْعُونَ إِلَّا شَيْطَانًا مَّرِيدًا

They invoke in His stead only females; they pray to none else than Satan, a rebel

118.

لَّعَنَهُ اللَّهُ ۘ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًا مَّفْرُوضًا

Whom Allah cursed, and he said: Surely I will take of Thy bondmen an appointed portion,

119.

وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ ۚ وَمَن يَتَّخِذِ الشَّيْطَانَ وَلِيًّا مِّن دُونِ اللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُّبِينًا

And surely I will lead them astray, and surely I will arouse desires in them, and surely I will command them and they will cut the cattle' ears, and surely I will command them and they will change Allah's creation. Whoso chooseth Satan for a patron instead of Allah is verily a loser and his loss is manifest.

120.

يَعِدُهُمْ وَيُمَنِّيهِمْ ۖ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا

Pickthall: He promiseth them and stirreth up desires in them, and Satan promiseth them only to beguile.

[ Al-Quran, Surah an-Nisa` 116-119, Translation: Pickthall]


The Quran is very, very clear that there is only one being worthy of worship, Allah , and that ascribing partners to Him, is an unforgivable sin. Ascribing partners is wandering far astray from the true religion.  

In the surah titled an-Nisa` (The Women), we are introduced to the polytheist worship of women. Looking up various mythologies, the female divine is an almost universal feature across almost all religions. Q4:117 informs us that all those who worship divine feminine beings are actually worshipping none but Satan, who is a rebel. 

Allah ﷻ exposed Iblis' arrogance when he refused to obey Allah ﷻ 's command to prostrate to Adam عليه السلام. When Allah ﷻ cursed (removed from His Mercy) the rebellious Satan Iblis, he said he will take from Allah ﷻ 's servants a portion. Elsewhere in The Quran, we read that Allah  has granted Satan limited license to try to mislead His servants. 

Q4:119 quotes Satan, as to how he plans to mislead:
  1. And surely I will lead them astray, 
  2. and surely I will arouse desires in them, 
  3. and surely I will command them and they will cut the cattle' ears
  4. and surely I will command them and they will change Allah's creation. 
The ayat concludes with the clear warning:
Whoso chooseth Satan for a patron instead of Allah is verily a loser and his loss is manifest. 

I have tried to understand the above ayat in several previous posts (links below). Recently, by the Grace of Allah ﷻ , I received a new insight by searching for the link between 'divine goddess' and 'cattle ears'. Curiously, there exist ancient statues of goddesses with cow ears, such as Hathor, and Bat, of ancient Egypt. The Egyptians also considered the Milky Way to be a cosmic pool of divine milk, as do some other mythologies.  

Cattle feature in all religions and mythology. Hybrid human-animal features appear in the pantheon of many mythologies. They have been revered since ancient times, and continue to be revered to this day. There have been many communal riots and violence over cows, particularly in the Indian subcontinent. While Muslims consider slaughtering cows and eating their meat permissible, polytheist-majority nations take religious offence against such rituals. 

The Quran informs us that the Bani Israel took a calf for worship in Moses (Musa عليه السلام)' absence. Their misleader, as-Samiri, told them that this calf was their god, and the god of Moses, but Moses had forgotten (Q20:80-99). 

The Quran informs us that cattle were especially created to carry burden, and for food (Q6:142), and that Allah ﷻ has prescribed for each religion its ritual of sacrifice (Q22:34). 

Many polytheistic mythologies consider cattle, especially cows, holy. 
They have various beliefs about what can / can not || should / should not be killed or consumed. India is a modern-day example where cows are considered holy. The permission to slaughter cattle comes with restrictions, and may require a certificate. Article 48 of the Indian Constitution mandates the protection of the cow. Nepal is another example where cows are holy; however they used to slaughter buffaloes at specific Hindu festivals, but a ban was placed on the sacrifice in 2015. Myanmar, Sri Lanka, Taiwan, China, Japan, Indonesia, all have a cow or beef related story.   

In many parts of the world, across the ages, for religious, as well as agricultural purposes, cattle ears have also been marked as a visible sign of identification. Slitting the ears was a readily visible mark. Since the eighteenth century, ear tags are increasingly being preferred. The modern ear tags come with RFID technology.   


The Quran on cow, cattle, and ritual sacrifice  

Surah al-Baqarah (The Cow / Heifer) is the longest surah in The Quran. The first dua quoted in it is of Moses (Musa عليه السلام), when he told the Bani Israel to sacrifice a cow: 

وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُوا بَقَرَةً ۖ قَالُوا أَتَتَّخِذُنَا هُزُوًا ۖ قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ

And when Moses said unto his people: Lo! Allah commandeth you that ye sacrifice a cow, they said: Dost thou make game of us? He answered: Allah forbid that I should be among the foolish!

[Al-Quran, Surah al-Baqarah 67, Translation: Pickthall]

And remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!"

[Al-Quran, Surah al-Baqarah 67, Translation: Yusuf Ali]

Allah  had rescued the Bani Israel from the Egyptians, who revered many gods and goddesses, including those related to cattle. They must have been familiar with the myth of the celestial cow, and the deities worshipped as its manifestation. They knew that the polytheists considered cows holy. The Bani Israel tried to avoid the sacrifice of a cow by putting up questions regarding the details, till they eventually had no choice but to carry out the command (Q2:67-74). Noteworthy is the fact that this command comes after the Exodus. Also noteworthy is the fact that the Bani Israel had taken the golden calf for worship (Q2:51-54), when Moses (Musa عليه السلام) went up Mount Sinai for forty nights. 

Surah al-Maidah (The Table Spread)'s very first ayat includes the command about all cattle being lawful for food, and concludes with the statement that Allah ﷻ orders what He Wills. ... the next few ayaat detail the commands regarding animals for food, and include the statement that 'this day Allah has perfected your religion for you, ... '. Religion means the law of recompense. The mention of this phrase in Q5:3 clearly refutes any and all polytheistic belief about the terrible eternal consequences of killing and/or eating cow meat.  

Surah al-An'aam (The Cattle) instructs us to refrain from seeking a means against those whom the polytheists call upon: 

وَلَا تَسُبُّوا الَّذِينَ يَدْعُونَ مِن دُونِ اللَّهِ فَيَسُبُّوا اللَّهَ عَدْوًا بِغَيْرِ عِلْمٍ ۗ كَذَ‌ٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا يَعْمَلُونَ

Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do.

[Al-Quran, Surah al-An'aam 108, Translation: Pickthall]

After explaining why, Surah al-An'aam (The Cattle) commands the believers to eat of that on which Allah ﷻ 's name has been pronounced (Q6:118). The surah refutes all superstitions about cattle, and it clearly lists the only four things forbidden to consume: 

قُل لَّا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٍ يَطْعَمُهُ إِلَّا أَن يَكُونَ مَيْتَةً أَوْ دَمًا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ ۚ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَّحِيمٌ

Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh - for that verily is foul - or the abomination which was immolated to the name of other than Allah. But whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy Lord is Forgiving, Merciful. 

[Al-Quran, Surah al-An'aam 145, Translation: Pickthall]

Say: I do not find in that which has been revealed to me anything forbidden for an eater to eat of except that it be what has died of itself, or blood poured forth, or flesh of swine-- for that surely is unclean-- or that which is a transgression, other than (the name of) Allah having been invoked on it; but whoever is driven to necessity, not desiring nor exceeding the limit, then surely your Lord is Forgiving, Merciful.

[Al-Quran, Surah al-An'aam 145, Translation: Shakir]

The surah also lists what Allah ﷻ has forbidden / sanctified, clarifying that these are what comprise the correct religion (Q6:151-152). 

The surah concludes with a note about the Abrahamic faith. To quote one of the last few ayaat: 

قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ

Say: Lo! my worship and my sacrifice and my living and my dying are for Allah, Lord of the Worlds.

[Al-Quran, Surah al-An'aam 162, Translation: Pickthall

Surah Yusuf grants us insight into the faith of ancient Egypt, while refuting it in very clear terms, and clearly stating the true religion (the standing law of recompense) of the Abrahamic faith. Joseph (Yusuf عليه السلام) is quoted thus: 

وَاتَّبَعْتُ مِلَّةَ آبَائِي إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ ۚ مَا كَانَ لَنَا أَن نُّشْرِكَ بِاللَّهِ مِن شَيْءٍ ۚ ذَ‌ٰلِكَ مِن فَضْلِ اللَّهِ عَلَيْنَا وَعَلَى النَّاسِ وَلَـٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ

And I have followed the religion of my fathers, Abraham and Isaac and Jacob. It never was for us to attribute aught as partner to Allah. This is of the bounty of Allah unto us (the seed of Abraham) and unto mankind; but most men give not thanks.

يَا صَاحِبَيِ السِّجْنِ أَأَرْبَابٌ مُّتَفَرِّقُونَ خَيْرٌ أَمِ اللَّهُ الْوَاحِدُ الْقَهَّارُ

O my fellow-prisoners! Are divers lords better, or Allah the One, Almighty?

مَا تَعْبُدُونَ مِن دُونِهِ إِلَّا أَسْمَاءً سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِنِ الْحُكْمُ إِلَّا لِلَّهِ ۚ أَمَرَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ ۚ ذَ‌ٰلِكَ الدِّينُ الْقَيِّمُ وَلَـٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

Those whom ye worship beside Him are but names which ye have named, ye and your fathers. Allah hath revealed no sanction for them. The decision rests with Allah only, Who hath commanded you that ye worship none save Him. This is the right religion, but most men know not.

[Al-Quran, Surah Yusuf 38-40, Translation: Pickthall

Surah Yusuf relates Egypt's King's dream which no one could interpret:  

وَقَالَ الْمَلِكُ إِنِّي أَرَىٰ سَبْعَ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعَ سُنبُلَاتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ ۖ يَا أَيُّهَا الْمَلَأُ أَفْتُونِي فِي رُؤْيَايَ إِن كُنتُمْ لِلرُّؤْيَا تَعْبُرُونَ

And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams.

[Al-Quran, Surah Yusuf 43, Translation: Pickthall]

And the king (of Egypt) said: "Verily, I saw (in a dream) seven fat cows, whom seven lean ones were devouring, and seven green ears of corn, and (seven) others dry. O notables! Explain to me my dream, if it be that you can interpret dreams."

[Al-Quran, Surah Yusuf 43, Translation: Mohsin Khan]

Allah ﷻ blessed Joseph (Yusuf عليه السلام) with the correct interpretation. This clearly proved that it is only Allah ﷻ who controls the climate and Allah ﷻ controls the events that come to pass. 

Surah an-Nahl (The Honey Bee) begins with the assurance that Allah ﷻ 's command is coming, and to not desire it to be hastened, and that Allah ﷻ is above all they associate with Him. ... The purposeful creation of cattle, and their various benefit to humans are mentioned in some detail. The milk from them is mentioned thus: 

وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً ۖ نُّسْقِيكُم مِّمَّا فِي بُطُونِهِ مِن بَيْنِ فَرْثٍ وَدَمٍ لَّبَنًا خَالِصًا سَائِغًا لِّلشَّارِبِينَ

And lo! in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, pure milk palatable to the drinkers.

[Al-Quran, Surah an-Nahl 66, Translation: Pickthall

The very next few ayaat mention how your Lord has inspired the honey bee, and that the honey produced by her contains cure for  humans. 

Surah al-Hajj (The Pilgrimage) begins with the warning to have taqwa (fear) of our Lord, indeed the earthquake when The Hour will be established is a terrible thing. ... It relates that Abraham was shown the place, commanded not to worship anyone except Allah , and to purify Allah ﷻ 's house ... , and to proclaim al-Hajj (the pilgrimage) to all humans: 

لِّيَشْهَدُوا مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَّعْلُومَاتٍ عَلَىٰ مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ ۖ فَكُلُوا مِنْهَا وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ

That they may witness things that are of benefit to them, and mention the name of Allah on appointed days over the beast of cattle that He hath bestowed upon them. Then eat thereof and feed therewith the poor unfortunate.

ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَلْيُوفُوا نُذُورَهُمْ وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ

Then let them make an end of their unkemptness and pay their vows and go around the ancient House.

ذَ‌ٰلِكَ وَمَن يُعَظِّمْ حُرُمَاتِ اللَّهِ فَهُوَ خَيْرٌ لَّهُ عِندَ رَبِّهِ ۗ وَأُحِلَّتْ لَكُمُ الْأَنْعَامُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ ۖ فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ

That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech,

حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ ۚ وَمَن يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ

Turning unto Allah (only), not ascribing partners unto Him; for whoso ascribeth partners unto Allah, it is as if he had fallen from the sky and the birds had snatched him or the wind had blown him to a far-off place.

ذَ‌ٰلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ

That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts,

لَكُمْ فِيهَا مَنَافِعُ إِلَىٰ أَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ

Therein are benefits for you for an appointed term; and afterward they are brought for sacrifice unto the ancient House.

وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا لِّيَذْكُرُوا اسْمَ اللَّهِ عَلَىٰ مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ ۗ فَإِلَـٰهُكُمْ إِلَـٰهٌ وَاحِدٌ فَلَهُ أَسْلِمُوا ۗ وَبَشِّرِ الْمُخْبِتِينَ

And for every nation have We appointed a ritual, that they may mention the name of Allah over the beast of cattle that He hath given them for food; and your god is One God, therefor surrender unto Him. And give good tidings (O Muhammad) to the humble,

الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَالصَّابِرِينَ عَلَىٰ مَا أَصَابَهُمْ وَالْمُقِيمِي الصَّلَاةِ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ

Whose hearts fear when Allah is mentioned, and the patient of whatever may befall them, and those who establish worship and who spend of that We have bestowed on them.

وَالْبُدْنَ جَعَلْنَاهَا لَكُم مِّن شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ ۖ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ ۖ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ ۚ كَذَ‌ٰلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ

And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good. So mention the name of Allah over them when they are drawn up in lines. Then when their flanks fall (dead), eat thereof and feed the beggar and the suppliant. Thus have We made them subject unto you, that haply ye may give thanks.

لَن يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَـٰكِن يَنَالُهُ التَّقْوَىٰ مِنكُمْ ۚ كَذَ‌ٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ ۗ وَبَشِّرِ الْمُحْسِنِينَ

Their flesh and their food reach not Allah, but the devotion from you reacheth Him. Thus have We made them subject unto you that ye may magnify Allah that He hath guided you. And give good tidings (O Muhammad) to the good.

 ۞ إِنَّ اللَّهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا ۗ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ

Lo! Allah defendeth those who are true. Lo! Allah loveth not each treacherous ingrate.

[Al-Quran, Surah al-Hajj 28-38, Translation: Pickthall]


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References & Links 

Transhumanism - III: bypassing the womb? 

Feminism 

No Duality, No Trinity, No Divine Family 

No ilah but Allah لا إله إلا الله 

Empowered with Faith, Prayer and Gratitude! 

Natural Clothing 

Birthday Celebrations 

Jinn-Human Hybrids 

Guarding the Womb 

Satan's Enmity: Origin & Objective 

World History & Future Implications 

...

Wikipedia links 

Goddess 

Bat 

Hathor 

Hathor face mirror Attribution: This file was donated to Wikimedia Commons as part of a project by the Metropolitan Museum of Art. See the Image and Data Resources Open Access Policy, CC0, https://commons.wikimedia.org/w/index.php?curid=64118803  

Cattle in religion and mythology  

Hybrid beasts in folklore 

List of Egyptian deities 

Cow protection movement 

...

Ear tag 

Earmark (agriculture) 



Last updated on: November 17, 2022

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Friday, July 8, 2022

Natural Biology of Procreation

Transhumanism - III: bypassing the womb? 


In the first ayat of the Surah titled An-Nisa` (The Women), The Quran commands us to guard the uterus/womb, being conscious of our duty towards it, as it is the specialised organ in women through which Allah increases the population of men and women in this world. 

The Quran was revealed on Prophet Muhammad (ﷺ) . The forty seventh surah bears his name. Surah Muhammad begins with the statement that those who disbelieve/reject, and avert people from the way of Allah, He will waste their deeds. It gives glad tidings to those who believe and do acts of righteousness/reform, and believe in what has been sent down upon Muhammad, and it is the truth from their Lord, that He will remove from them their misdeeds and amend their condition. ... Later on, in ayat 22 , it questions: 



Transhumanism aims to transcend the natural biology of human procreation with the help of technology. It  intends to 'liberate' women from their biological window, increase the number of eggs available to them by artificially growing eggs, and sperms, from skin cells, eliminating the need for a partner, as well as the need for sexual relations, and so on. Some of the buzz words of transhumanism are: Designer babies, Artificial Wombs, Assisted Reproductive Technologies (ARTs), Selective Reproductive Technologies (SRTs), ART survivorship, Oocyte preservation, and Sperm banks.    

In The Torah / Old Testament, we read in Adam's story:   

[The Contemporary Torah, Genesis Bereshit 3 16]

[The Old Testament, Genesis 3 16]

Allah's decrees cannot be changed. Conjugal relations between husband and wife, conception, and child birth, should be allowed to happen naturally. Believers must observe the sanctity of the marriage institution, the specialised organ: uterus/womb in which the baby is shaped by Allah as He wills, and the normal process of birth. So, we read early on in The Quran: 


Human Germ-Line Genetic Enhancement, or simply Designer Babies, aims to genetically manipulate human nature. The Quran is very clear that there should be no change in the human nafs and the human fitrat. Many ancient civilisations were destroyed when they made changes in the nafs. 

Satan is the enemy. In Surah an-Nisa`, ayat 119, he has vowed to command humans to make changes in the creation of Allah: ( (... وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ ...) literal translation: '... and surely I will order them so they will surely change (the) creation (of) Allah ...' ).  

In Surah ar-Ra'd we read the rule:    

The underlined phrase in Arabic is: حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ . It is generally translated as change. The root of the word يُغَيِّرُوا is used in ayat 15 of Surah Muhammad to describe that, in the Gardens of Eternity, the milk's taste will not change. Notice that the same root is used in Q4:119, Q8:53, and Q13:11. Milk goes sour due the action of lactic acid bacteria causing chemical change in the milk. So, it seems we are being warned against inflicting chemical changes in our Nafs.  

Jesus (عليه السلام) was a sign for the people (Q19:21). He was conceived through a word from Allah, which was blown into Mary's body. Modern computing technology proves that wireless, verbal commands can be given to machines, and special programs in them respond by recognising and processing speech. 

Jesus' conception, speaking when just a baby, the miracles he performed when he grew up, and his ascension, all are miraculous, supernatural acts that Allah showed through him. Yet, his mother had to endure pregnancy and labour pains when delivering him: 





  



Related Posts 

Nafs (Draft) 

The First Humans 

Wronging the Nafs 

Guarding the Womb 

Their Descendants from Their Backs  

Adam's Fall in Genesis 3 in the light of The Quran 

Specific Medical Cases & their Treatment 

Abortions & Family Planning 

Virgin Birth 

Feminism 

The Right Religion (Deen) for basic directive against transhumanism (H+ || h+ )    

Screenshots of Quran ayaat in this post from Guarding the WombWronging the Nafs and Quran.com


Last updated on: August 23, 2022

The Words of Allah ﷻ, our Lord

Transhumanism - II: Natural vs Artificial 

They say 'a picture is worth a thousand words'. So, then, how many words does it take to make a picture? A moving picture in high-resolution... 

Computer Science introduces us to the concept of coding with words. A simple image requires a number of commands to display an image on a screen. As the resolution of the image increases, and the details in the image increase, the number of words used to generate that image increases. If the image is to appear to move, several almost identical copies of the original image need to be coded to display it on a flat screen. And then there are 3D images, ... 

Mathematics introduces us to the concept of dimensions. Generally, a point is considered zero-D, a line one-D, a closed flat shape, for example a circle or square two-D, such a shape with volume, for example sphere or cube, three-D, and then the time dimension, and other dimensions which can be studied mathematically, but cannot be experienced directly in our 3D world.  

Physics introduces us to the concept of Many Worlds. 

Or were we introduced to these concepts much earlier, in Scripture, and we are just beginning to comprehend the grandness of it all? 

The Quran begins with the name of Allah  (Q1:1), praising Allah  who is the Rabb of all the Many Worlds (Q1:2). To Allah  belongs creation and command (Q7:54). 

The Torah and The Quran inform us of the grand act of creation by Allah ﷻ : 

Allah  has created earth and the seven skies in six days. All needs of all who ask were taken care of in the initial four days of creation of the Earth. After the creation was complete, Allah  ascended The Throne, and assigned each sky its mandate. Then, the rain was sent to make all things grow. The dead world started to come alive. Allah  blessed His creation, and so it started flourishing.   

Now, think of it in this way: Allah  coded the master program, and all details of all the sub-programs, the metavariables, and their details, built in the time dimension, set the timing for each function, and then executed that program, in the first six days of creation. The structures were ready with all their potential. The rules (commands) were given to each sky, including our earth's sky. The Master Work was complete. Just as electricity is used to run computers and their programs, water was sent so that all the biological programs started running with its characters getting instantiated, and performing, in a timely manner.  

The mind boggles trying to imagine the number of words of Allah  that went into creating everything and everyone, and then maintaining the creation, on an on-going basis. And so, The Quran informs us: 





Allah  has created a perfectly designed world with just ends. It is designed purposefully. It is time-bound. It, and all in it, are meant to experience an end. And a resurrection. Then, an immortal heaven and hell. 

The Quran warns us that there should be no change in the creation of Allah ﷻ 

It repeatedly presents the example of Adam, and the temptations suggested to him, which led to his fall. 

The Quran repeatedly cites the example of mighty ancients who were destroyed when they tried to change what is within their Nafs. 




The transhumanist vision of creating the perfect creature, the promise of a cyborg who will transcend disease and death, is an illusion. The Quran is very clear that they cannot even create a fly, let alone a perfect human. 








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Last updated on: November 29, 2022


Tuesday, July 5, 2022

Prolonging Life

 Transhumanism - IV: escaping death for a thousand years? 


[The Contemporary Torah, Genesis Bereshit 3 22-24]


[The Old Testament, Genesis 3 21-24]

The Bible informs us that the Tree of Life is being guarded, and thus humans will not be able to achieve immortality. The Quran inform us that death is a purposeful creation, and even if the criminals are awarded lifespans of one thousand years, they will not be able to escape death, resurrection, accountability and consequent punishment. The Quran also speaks of a dreadful tree that will be a trial upon resurrection. 

Initially, in very ancient times, there seems to be a period when people lived longer. Metuselah is believed to have lived the longest: 969 years, and so, his name crops up in transhumanist literature. According to The Quran, Noah lived 950 years. From The Bible, we come to know that Metuselah was Noah's grandfather. From The Bible, we come to know that Adam lived 930 years. 

According to The Bible, in Noah's time, when there was great wickednesses in the world, The Lord limited mankind's age to 120 years [Genesis 6 3]. 

Transhumanists believe that they are on the brink of life extension. Their literature speaks of a thousand years when they speak of a long life. Why? Do they also base their expectations and hopes in Biblical stories of long ago? In their heart of hearts, do they believe that one thousand years is what The Lord had initially determined human lifespan when He created them? 

The Quran, after narrating Adam's fall in Surah alBaqarah, reminds the Bani Israel of their covenant. In one of the comments about them, it states: 

 



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Last updated on: August 23, 2022


Sunday, July 3, 2022

Human Devolution

 Transhumanism - V: purposefully imperfect 


The Quran informs us that after being created in the best of moulds, we have been reduced to the lowest of the low. There is a teleological reason for our mortal existence in this temporary world. We are purposefully imperfect. 

The Quran, and The Torah / Old Testament, inform us of our forefather Adam's creation, trial in The Garden, and his fall. We have inherited Adam's frail body. Other misadventures by our subsequent forefathers has reduced more from our perfect inheritance. Though we do not carry the sin of the their disobedience, we do carry the consequences of those mistakes in our genomes.  

The Quran specifically narrates Adam's purpose: Khilafat of the Earth. Just as Joseph was appointed over the store houses of Egypt to manage the food supplies during abundance and famine, Adam was initially appointed Khalifa over the entire Earth to manage what needs to be managed. When the chosen people, the Bani Israel were in power, Prophet-King David was appointed Khalifa to rule over them, to fight against the corrupt, and to declare the perfection of the one true God.    

The Abrahamic religions explain the teleological reasons for this temporary mortal existence, promise a Judgment, and a restoration of perfection to those who are declared successful on Judgement Day. 

[The Contemporary Torah, Genesis Bereshit 1 26-27]

[The Old Testament, Genesis 1 26-27]

The Abrahamic religions speak about the creation of the human, in the image of God, and then his devolution. The Quran 30:30 warns against changing the creation of God, particularly the human: 

‏فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًۭا ۚ فِطْرَتَ ٱللَّهِ ٱلَّتِى فَطَرَ ٱلنَّاسَ عَلَيْهَا ۚ لَا تَبْدِيلَ لِخَلْقِ ٱللَّهِ ۚ ذَلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ 

So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah of Allah upon which He has created [all] people. No change should there be in the creation of Allah . That is the correct religion, but most of the people do not know

[Al-Quran 30:30, Translation: Sahih International]

Humans must not attempt to change human nature. That is one of the three standing laws of the correct religion.  

On the contrary, the secular faith of the transhumanists is based on the atheistic belief in the theory of evolution, whereby humans are continually evolving. They believe the first human(s) mutated from an ape-like ancestor(s) into what can be classified as the Genus Homo. They see the human frailty as a reason to embrace the utopian dream of being able to self-transform into machine-hybrids (transhumans) and from there, continue on their journey to becoming some perfect beings (posthumans), leaving behind all that is humans.  

As the transhumanists do not believe in God, and creation, they refuse to understand and acknowledge the teleological reasons for our purposeful existence and accountability. 



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Last updated on: August 23, 2022


Tuesday, June 28, 2022

Faith vs Science

Transhumanism - I: aiming to create the god-self? 

Introduction 

[The Contemporary Torah, Genesis Bereshit 1 31]

God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.

[The Old Testament, Genesis 1 31]

  الَّذِي أَحْسَنَ كُلَّ شَيْءٍ خَلَقَهُ ۖ وَبَدَأَ خَلْقَ الْإِنسَانِ مِن طِينٍ

The One Who made good every thing He created, and He began (the) creation (of) man from clay.

[Al-Quran 32:7

Abrahamic religions inform us that we are mortal creations by a God who is the Master Creator of all creation. It informs us that we are created from dust to live, work, and die, in this mortal world, and that there will be a Resurrection, a Judgement, and an Eternal Recompense. It warns against changing the creation of Allah. It warns against making changes in the human. 

Abrahamic religions speak of the Nafs / Nephesh. Scripture informs us that Allah takes away the Nafs every night, and returns it to those who are to continue living. Death is the permanent separation of the Nafs from the body. In the Hereafter, the resurrected bodies in which God reinstalls their Nafs will be allowed to enter the Gardens of Eternity, to live immortal lives of luxury and bliss. The resurrected bodies which lose their Nafs, and their families, will be the greatest losers, and burn forever in Hell, neither living nor dying. 

Science and philosophy have been studying the mind-body problem for millennia.    

Transhumanism is a movement that aims to transform humans through technology. They hope to defy ageing, death, work, pregnancy, and reinvent systems such as family, mates, and even existence as machine hybrids or just consciousness/self, leaving behind the human body, transforming the human specie into what they call transhuman, and then, eventually, posthuman. They aim to transcend all existential barriers to become omnipotent immortal beings. 

They hope to be able to make major progress within this century. Their research on the frontiers of science and technology gives them the false hope that they will somehow be well on their way to post-humanism, eventually discarding the human body and all its limitations. 

Non-Abrahamic religions also place much emphasis and focus on the 'self', and speak of ways to transcend the human body. Some also claim that much of modern science and technology can be traced to their ancient scriptures, such as the theory of relativity. 

Abrahamic scriptures inform us the there existed mighty civilisations in the ancient world, which were destroyed when they made changes in their Nafs. It seems like we are fast approaching a similar stand-off between science and Abrahamic faith.  

Christian scripture (Luke 17:21) introduces us to the concept of 'The Kingdom of God is among you', and (Matt 4:17) 'Repent, for the Kingdom of Heaven has come near'.   

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Last updated on: August 23, 2022