[Al-Quran 50:6-8] Have they not looked at the heaven above them - how We structured it and adorned it and how it has no rifts? And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind, Giving insight and a reminder for every servant who turns [to Allah].

Showing posts with label Noah. Show all posts
Showing posts with label Noah. Show all posts

Saturday, June 29, 2024

Water scarcity in ancient times

 Floods and Droughts 


إِنَّ فِى خَلْقِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَـٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَٱلْفُلْكِ ٱلَّتِى تَجْرِى فِى ٱلْبَحْرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٍۢ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍۢ وَتَصْرِيفِ ٱلرِّيَـٰحِ وَٱلسَّحَابِ ٱلْمُسَخَّرِ بَيْنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يَعْقِلُونَ ١٦٤

Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.

[Al-Quran 2:164, Translation: A. Yusuf Ali]

Allah عزوجل has not only created the skies and earth, He has also placed water upon and within earth, as well as sent water from the skies, and He continues to do that, to sustain life on earth. 

Water scarcity has been an issue since ancient times. It seems that there is a link between the sins of humans and the blessings of Allah  , such that some blessings get withheld when sins increase beyond a certain level. Even then, Allah سُبْحَانَهُ وَتَعَالَى‎ sends His Messengers to allow people the opportunity to repent and seek forgiveness. 



Noah (Nuh عليه السلام) is quoted advising his people:  

فَقُلْتُ ٱسْتَغْفِرُوا۟ رَبَّكُمْ إِنَّهُۥ كَانَ غَفَّارًۭا ١٠

"Saying, 'Ask forgiveness from your Lord; for He is Oft-Forgiving;

يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارًۭا ١١

"'He will send rain to you in abundance;

وَيُمْدِدْكُم بِأَمْوَٰلٍۢ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّـٰتٍۢ وَيَجْعَل لَّكُمْ أَنْهَـٰرًۭا ١٢

"'Give you increase in wealth and sons; and bestow on you gardens and bestow on you rivers (of flowing water).

مَّا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارًۭا ١٣

"'What is the matter with you, that ye place not your hope for kindness and long-suffering in Allah,-

وَقَدْ خَلَقَكُمْ أَطْوَارًا ١٤

"'Seeing that it is He that has created you in diverse stages?

أَلَمْ تَرَوْا۟ كَيْفَ خَلَقَ ٱللَّهُ سَبْعَ سَمَـٰوَٰتٍۢ طِبَاقًۭا ١٥

"'See ye not how Allah has created the seven heavens one above another,

وَجَعَلَ ٱلْقَمَرَ فِيهِنَّ نُورًۭا وَجَعَلَ ٱلشَّمْسَ سِرَاجًۭا ١٦

"'And made the moon a light in their midst, and made the sun as a (Glorious) Lamp?

وَٱللَّهُ أَنۢبَتَكُم مِّنَ ٱلْأَرْضِ نَبَاتًۭا ١٧

"'And Allah has produced you from the earth growing (gradually),

ثُمَّ يُعِيدُكُمْ فِيهَا وَيُخْرِجُكُمْ إِخْرَاجًۭا ١٨

"'And in the End He will return you into the (earth), and raise you forth (again at the Resurrection)?

وَٱللَّهُ جَعَلَ لَكُمُ ٱلْأَرْضَ بِسَاطًۭا ١٩

"'And Allah has made the earth for you as a carpet (spread out),

لِّتَسْلُكُوا۟ مِنْهَا سُبُلًۭا فِجَاجًۭا ٢٠

"'That ye may go about therein, in spacious roads.'"

قَالَ نُوحٌۭ رَّبِّ إِنَّهُمْ عَصَوْنِى وَٱتَّبَعُوا۟ مَن لَّمْ يَزِدْهُ مَالُهُۥ وَوَلَدُهُۥٓ إِلَّا خَسَارًۭا ٢١

Noah said: "O my Lord! They have disobeyed me, but they follow (men) whose wealth and children give them no increase but only Loss.

وَمَكَرُوا۟ مَكْرًۭا كُبَّارًۭا ٢٢

"And they have devised a tremendous Plot.

وَقَالُوا۟ لَا تَذَرُنَّ ءَالِهَتَكُمْ وَلَا تَذَرُنَّ وَدًّۭا وَلَا سُوَاعًۭا وَلَا يَغُوثَ وَيَعُوقَ وَنَسْرًۭا ٢٣

"And they have said (to each other), 'Abandon not your gods: Abandon neither Wadd nor Suwa', neither Yaguth nor Ya'uq, nor Nasr';-

وَقَدْ أَضَلُّوا۟ كَثِيرًۭا ۖ وَلَا تَزِدِ ٱلظَّـٰلِمِينَ إِلَّا ضَلَـٰلًۭا ٢٤

"They have already misled many; and grant Thou no increase to the wrong-doers but in straying (from their mark)."

مِّمَّا خَطِيٓـَٔـٰتِهِمْ أُغْرِقُوا۟ فَأُدْخِلُوا۟ نَارًۭا فَلَمْ يَجِدُوا۟ لَهُم مِّن دُونِ ٱللَّهِ أَنصَارًۭا ٢٥

Because of their sins they were drowned (in the flood), and were made to enter the Fire (of Punishment): and they found- in lieu of Allah- none to help them.

وَقَالَ نُوحٌۭ رَّبِّ لَا تَذَرْ عَلَى ٱلْأَرْضِ مِنَ ٱلْكَـٰفِرِينَ دَيَّارًا ٢٦

And Noah, said: "O my Lord! Leave not of the Unbelievers, a single one on earth!

إِنَّكَ إِن تَذَرْهُمْ يُضِلُّوا۟ عِبَادَكَ وَلَا يَلِدُوٓا۟ إِلَّا فَاجِرًۭا كَفَّارًۭا ٢٧

"For, if Thou dost leave (any of) them, they will but mislead Thy devotees, and they will breed none but wicked ungrateful ones.

رَّبِّ ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِمَن دَخَلَ بَيْتِىَ مُؤْمِنًۭا وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ وَلَا تَزِدِ ٱلظَّـٰلِمِينَ إِلَّا تَبَارًۢا ٢٨

"O my Lord! Forgive me, my parents, all who enter my house in Faith, and (all) believing men and believing women: and to the wrong-doers grant Thou no increase but in perdition!"

[Al-Quran 71:10-28, Translator: Yusuf Ali]



The people of Aad are delighted when they see the dark clouds

۞ وَٱذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُۥ بِٱلْأَحْقَافِ وَقَدْ خَلَتِ ٱلنُّذُرُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦٓ أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍۢ ٢١

Mention (Hud) one of 'Ad's (own) brethren: Behold, he warned his people about the winding Sand-tracts: but there have been warners before him and after him: "Worship ye none other than Allah: Truly I fear for you the Penalty of a Mighty Day."

قَالُوٓا۟ أَجِئْتَنَا لِتَأْفِكَنَا عَنْ ءَالِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّـٰدِقِينَ ٢٢

They said: "Hast thou come in order to turn us aside from our gods? Then bring upon us the (calamity) with which thou dost threaten us, if thou art telling the truth?"

قَالَ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَأُبَلِّغُكُم مَّآ أُرْسِلْتُ بِهِۦ وَلَـٰكِنِّىٓ أَرَىٰكُمْ قَوْمًۭا تَجْهَلُونَ ٢٣

He said: "The Knowledge (of when it will come) is only with Allah: I proclaim to you the mission on which I have been sent: But I see that ye are a people in ignorance!"..

فَلَمَّا رَأَوْهُ عَارِضًۭا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا۟ هَـٰذَا عَارِضٌۭ مُّمْطِرُنَا ۚ بَلْ هُوَ مَا ٱسْتَعْجَلْتُم بِهِۦ ۖ رِيحٌۭ فِيهَا عَذَابٌ أَلِيمٌۭ ٢٤

Then, when they saw the (Penalty in the shape of) a cloud traversing the sky, coming to meet their valleys, they said, "This cloud will give us rain!" "Nay, it is the (Calamity) ye were asking to be hastened!- A wind wherein is a Grievous Penalty!

تُدَمِّرُ كُلَّ شَىْءٍۭ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا۟ لَا يُرَىٰٓ إِلَّا مَسَـٰكِنُهُمْ ۚ كَذَٰلِكَ نَجْزِى ٱلْقَوْمَ ٱلْمُجْرِمِينَ ٢٥

"Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin!

وَلَقَدْ مَكَّنَّـٰهُمْ فِيمَآ إِن مَّكَّنَّـٰكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعًۭا وَأَبْصَـٰرًۭا وَأَفْـِٔدَةًۭ فَمَآ أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ وَلَآ أَبْصَـٰرُهُمْ وَلَآ أَفْـِٔدَتُهُم مِّن شَىْءٍ إِذْ كَانُوا۟ يَجْحَدُونَ بِـَٔايَـٰتِ ٱللَّهِ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ ٢٦

And We had firmly established them in a (prosperity and) power which We have not given to you (ye Quraish!) and We had endowed them with (faculties of) hearing, seeing, heart and intellect: but of no profit to them were their (faculties of) hearing, sight, and heart and intellect, when they went on rejecting the Signs of Allah; and they were (completely) encircled by that which they used to mock at!

وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ ٱلْقُرَىٰ وَصَرَّفْنَا ٱلْـَٔايَـٰتِ لَعَلَّهُمْ يَرْجِعُونَ ٢٧

We destroyed aforetime populations round about you; and We have shown the Signs in various ways, that they may turn (to Us).

فَلَوْلَا نَصَرَهُمُ ٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ قُرْبَانًا ءَالِهَةًۢ ۖ بَلْ ضَلُّوا۟ عَنْهُمْ ۚ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُوا۟ يَفْتَرُونَ ٢٨

Why then was no help forthcoming to them from those whom they worshipped as gods, besides Allah, as a means of access (to Allah)? Nay, they left them in the lurch: but that was their falsehood and their invention.

[Al-Quran 46:21-28, Translator: A. Yusuf Ali]


 

The Thamud must allow the pregnant she-camel to feed freely, and share the water with her, each turn fixed

۞ وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَـٰلِحًۭا ۚ قَالَ يَـٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَـٰهٍ غَيْرُهُۥ ۖ هُوَ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَٱسْتَعْمَرَكُمْ فِيهَا فَٱسْتَغْفِرُوهُ ثُمَّ تُوبُوٓا۟ إِلَيْهِ ۚ إِنَّ رَبِّى قَرِيبٌۭ مُّجِيبٌۭ ٦١

To the Thamud People (We sent) Salih, one of their own brethren. He said: "O my people! Worship Allah: ye have no other god but Him. It is He Who hath produced you from the earth and settled you therein: then ask forgiveness of Him, and turn to Him (in repentance): for my Lord is (always) near, ready to answer."

قَالُوا۟ يَـٰصَـٰلِحُ قَدْ كُنتَ فِينَا مَرْجُوًّۭا قَبْلَ هَـٰذَآ ۖ أَتَنْهَىٰنَآ أَن نَّعْبُدَ مَا يَعْبُدُ ءَابَآؤُنَا وَإِنَّنَا لَفِى شَكٍّۢ مِّمَّا تَدْعُونَآ إِلَيْهِ مُرِيبٍۢ ٦٢

They said: "O Salih! thou hast been of us! a centre of our hopes hitherto! dost thou (now) forbid us the worship of what our fathers worshipped? But we are really in suspicious (disquieting) doubt as to that to which thou invitest us."

قَالَ يَـٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّى وَءَاتَىٰنِى مِنْهُ رَحْمَةًۭ فَمَن يَنصُرُنِى مِنَ ٱللَّهِ إِنْ عَصَيْتُهُۥ ۖ فَمَا تَزِيدُونَنِى غَيْرَ تَخْسِيرٍۢ ٦٣

He said: "O my people! do ye see? if I have a Clear (Sign) from my Lord and He hath sent Mercy unto me from Himself,- who then can help me against Allah if I were to disobey Him? What then would ye add to my (portion) but perdition?

وَيَـٰقَوْمِ هَـٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةًۭ فَذَرُوهَا تَأْكُلْ فِىٓ أَرْضِ ٱللَّهِ وَلَا تَمَسُّوهَا بِسُوٓءٍۢ فَيَأْخُذَكُمْ عَذَابٌۭ قَرِيبٌۭ ٦٤

"And O my people! This she-camel of Allah is a symbol to you: leave her to feed on Allah's (free) earth, and inflict no harm on her, or a swift penalty will seize you!"

فَعَقَرُوهَا فَقَالَ تَمَتَّعُوا۟ فِى دَارِكُمْ ثَلَـٰثَةَ أَيَّامٍۢ ۖ ذَٰلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍۢ ٦٥

But they did ham-string her. So he said: "Enjoy yourselves in your homes for three days: (Then will be your ruin): (Behold) there a promise not to be belied!"

فَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا صَـٰلِحًۭا وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ بِرَحْمَةٍۢ مِّنَّا وَمِنْ خِزْىِ يَوْمِئِذٍ ۗ إِنَّ رَبَّكَ هُوَ ٱلْقَوِىُّ ٱلْعَزِيزُ ٦٦

When Our Decree issued, We saved Salih and those who believed with him, by (special) Grace from Ourselves - and from the Ignominy of that day. For thy Lord - He is the Strong One, and able to enforce His Will.

وَأَخَذَ ٱلَّذِينَ ظَلَمُوا۟ ٱلصَّيْحَةُ فَأَصْبَحُوا۟ فِى دِيَـٰرِهِمْ جَـٰثِمِينَ ٦٧

The (mighty) Blast overtook the wrong-doers, and they lay prostrate in their homes before the morning,-

كَأَن لَّمْ يَغْنَوْا۟ فِيهَآ ۗ أَلَآ إِنَّ ثَمُودَا۟ كَفَرُوا۟ رَبَّهُمْ ۗ أَلَا بُعْدًۭا لِّثَمُودَ ٦٨

As if they had never dwelt and flourished there. Ah! Behold! for the Thamud rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were the Thamud!

[Al-Quran 11:61-68, Translator: A. Yusuf Ali]


In Surah Shua'ra, we read: 

كَذَّبَتْ ثَمُودُ ٱلْمُرْسَلِينَ ١٤١

The Thamud (people) rejected the messengers.

إِذْ قَالَ لَهُمْ أَخُوهُمْ صَـٰلِحٌ أَلَا تَتَّقُونَ ١٤٢

Behold, their brother Salih said to them: "Will you not fear (Allah)?

إِنِّى لَكُمْ رَسُولٌ أَمِينٌۭ ١٤٣

"I am to you a messenger worthy of all trust.

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ ١٤٤

"So fear Allah, and obey me.

وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِىَ إِلَّا عَلَىٰ رَبِّ ٱلْعَـٰلَمِينَ ١٤٥

"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.

أَتُتْرَكُونَ فِى مَا هَـٰهُنَآ ءَامِنِينَ ١٤٦

"Will ye be left secure, in (the enjoyment of) all that ye have here?-

فِى جَنَّـٰتٍۢ وَعُيُونٍۢ ١٤٧

"Gardens and Springs,

وَزُرُوعٍۢ وَنَخْلٍۢ طَلْعُهَا هَضِيمٌۭ ١٤٨

"And corn-fields and date-palms with spathes near breaking (with the weight of fruit)?

وَتَنْحِتُونَ مِنَ ٱلْجِبَالِ بُيُوتًۭا فَـٰرِهِينَ ١٤٩

"And ye carve houses out of (rocky) mountains with great skill.

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ ١٥٠

"But fear Allah and obey me;

وَلَا تُطِيعُوٓا۟ أَمْرَ ٱلْمُسْرِفِينَ ١٥١

"And follow not the bidding of those who are extravagant,-

ٱلَّذِينَ يُفْسِدُونَ فِى ٱلْأَرْضِ وَلَا يُصْلِحُونَ ١٥٢

"Who make mischief in the land, and mend not (their ways)."

قَالُوٓا۟ إِنَّمَآ أَنتَ مِنَ ٱلْمُسَحَّرِينَ ١٥٣

They said: "Thou art only one of those bewitched!

مَآ أَنتَ إِلَّا بَشَرٌۭ مِّثْلُنَا فَأْتِ بِـَٔايَةٍ إِن كُنتَ مِنَ ٱلصَّـٰدِقِينَ ١٥٤

"Thou art no more than a mortal like us: then bring us a Sign, if thou tellest the truth!"

قَالَ هَـٰذِهِۦ نَاقَةٌۭ لَّهَا شِرْبٌۭ وَلَكُمْ شِرْبُ يَوْمٍۢ مَّعْلُومٍۢ ١٥٥

He said: "Here is a she-camel: she has a right of watering, and ye have a right of watering, (severally) on a day appointed.

وَلَا تَمَسُّوهَا بِسُوٓءٍۢ فَيَأْخُذَكُمْ عَذَابُ يَوْمٍ عَظِيمٍۢ ١٥٦

"Touch her not with harm, lest the Penalty of a Great Day seize you."

فَعَقَرُوهَا فَأَصْبَحُوا۟ نَـٰدِمِينَ ١٥٧

But they ham-strung her: then did they become full of regrets.

فَأَخَذَهُمُ ٱلْعَذَابُ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ ١٥٨

But the Penalty seized them. Verily in this is a Sign: but most of them do not believe.

وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ ١٥٩

And verily thy Lord is He, the Exalted in Might, Most Merciful.

 [Al-Quran 26:141-159, Translator: A. Yusuf Ali]



...

Water has always been, and continues to be, essential for a flourishing and thriving economy. The Pharaoh of ancient Egypt also boasted about waters beneath him ... There is also some evidence of ancient canal networks, and dams, etc. pointing towards the efforts to manage water resources across the ages. Rivers have disappeared, and continue to disappear from the face of the earth. ... 

In Surah Al-Noor, we read: 

وَٱلَّذِينَ كَفَرُوٓا۟ أَعْمَـٰلُهُمْ كَسَرَابٍۭ بِقِيعَةٍۢ يَحْسَبُهُ ٱلظَّمْـَٔانُ مَآءً حَتَّىٰٓ إِذَا جَآءَهُۥ لَمْ يَجِدْهُ شَيْـًۭٔا وَوَجَدَ ٱللَّهَ عِندَهُۥ فَوَفَّىٰهُ حِسَابَهُۥ ۗ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ ٣٩

But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account.

أَوْ كَظُلُمَـٰتٍۢ فِى بَحْرٍۢ لُّجِّىٍّۢ يَغْشَىٰهُ مَوْجٌۭ مِّن فَوْقِهِۦ مَوْجٌۭ مِّن فَوْقِهِۦ سَحَابٌۭ ۚ ظُلُمَـٰتٌۢ بَعْضُهَا فَوْقَ بَعْضٍ إِذَآ أَخْرَجَ يَدَهُۥ لَمْ يَكَدْ يَرَىٰهَا ۗ وَمَن لَّمْ يَجْعَلِ ٱللَّهُ لَهُۥ نُورًۭا فَمَا لَهُۥ مِن نُّورٍ ٤٠

Or (the Unbelievers' state) is like the depths of darkness in a vast deep ocean, overwhelmed with billow topped by billow, topped by (dark) clouds: depths of darkness, one above another: if a man stretches out his hands, he can hardly see it! for any to whom Allah giveth not light, there is no light!

أَلَمْ تَرَ أَنَّ ٱللَّهَ يُسَبِّحُ لَهُۥ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَٱلطَّيْرُ صَـٰٓفَّـٰتٍۢ ۖ كُلٌّۭ قَدْ عَلِمَ صَلَاتَهُۥ وَتَسْبِيحَهُۥ ۗ وَٱللَّهُ عَلِيمٌۢ بِمَا يَفْعَلُونَ ٤١

Seest thou not that it is Allah Whose praises all beings in the heavens and on earth do celebrate, and the birds (of the air) with wings outspread? Each one knows its own (mode of) prayer and praise. And Allah knows well all that they do.

وَلِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ ٤٢

Yea, to Allah belongs the dominion of the heavens and the earth; and to Allah is the final goal (of all).

أَلَمْ تَرَ أَنَّ ٱللَّهَ يُزْجِى سَحَابًۭا ثُمَّ يُؤَلِّفُ بَيْنَهُۥ ثُمَّ يَجْعَلُهُۥ رُكَامًۭا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ خِلَـٰلِهِۦ وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مِن جِبَالٍۢ فِيهَا مِنۢ بَرَدٍۢ فَيُصِيبُ بِهِۦ مَن يَشَآءُ وَيَصْرِفُهُۥ عَن مَّن يَشَآءُ ۖ يَكَادُ سَنَا بَرْقِهِۦ يَذْهَبُ بِٱلْأَبْصَـٰرِ ٤٣

Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap? - then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of His lightning well-nigh blinds the sight.

يُقَلِّبُ ٱللَّهُ ٱلَّيْلَ وَٱلنَّهَارَ ۚ إِنَّ فِى ذَٰلِكَ لَعِبْرَةًۭ لِّأُو۟لِى ٱلْأَبْصَـٰرِ ٤٤

It is Allah Who alternates the Night and the Day: verily in these things is an instructive example for those who have vision!

وَٱللَّهُ خَلَقَ كُلَّ دَآبَّةٍۢ مِّن مَّآءٍۢ ۖ فَمِنْهُم مَّن يَمْشِى عَلَىٰ بَطْنِهِۦ وَمِنْهُم مَّن يَمْشِى عَلَىٰ رِجْلَيْنِ وَمِنْهُم مَّن يَمْشِى عَلَىٰٓ أَرْبَعٍۢ ۚ يَخْلُقُ ٱللَّهُ مَا يَشَآءُ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ٤٥

And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills for verily Allah has power over all things.

لَّقَدْ أَنزَلْنَآ ءَايَـٰتٍۢ مُّبَيِّنَـٰتٍۢ ۚ وَٱللَّهُ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ ٤٦

We have indeed sent down signs that make things manifest: and Allah guides whom He wills to a way that is straight.

[Al-Quran 24:39-46, Translator: A. Yusuf Ali]

Water is a precious resource. 

Water was sent from the sky

There is news of hailstones having fallen from cloudless skies. 

The Quran foretells the heating of the seas, and when the seas will be set on fire

Just like the ancients, modern humans are also technologically advancing, and going secular, at the same time. The moderns seem to be repeating the mistakes of the ancients, and the time is not far when this civilisation also starts wronging the nafs. May Allah protect us and keep us on His Deen and under His Protection and Mercy.  




Links to posts about Water 

...

 

Thursday, January 19, 2023

Ignorant of The Law of Sacrifice


وَاِذۡ قَالَ مُوۡسٰى لِقَوۡمِهٖۤ اِنَّ اللّٰهَ يَاۡمُرُكُمۡ اَنۡ تَذۡبَحُوۡا بَقَرَةً ​ ؕ قَالُوۡآ اَتَتَّخِذُنَا هُزُوًۡا ​ؕ قَالَ اَعُوۡذُ بِاللّٰهِ اَنۡ اَكُوۡنَ مِنَ الۡجٰـهِلِيۡنَ‏ ٦٧

And [recall] when Moses said to his people, "Indeed, Allāh commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allāh from being among the ignorant."

[Al-Quran 2:67, Translation: Saheeh International]

The Bani Israel had sinned: they had taken a الۡعِجۡلَ (calf) for worship (Q2:51). They were commanded to kill their nafs (Q2:54); and then after thirteen ayaat, we read that they were commanded to slaughter a بَقَرَةً (cow / heifer) (Q2:67), probably as a sin offering. They thought Moses (Musa عليه السلام) was joking with them, to which Moses (Musa عليه السلام) responded with the invocation: 

اَعُوۡذُ بِاللّٰهِ اَنۡ اَكُوۡنَ مِنَ الۡجٰـهِلِيۡنَ‏ ...

... I seek refuge in Allāh from being among the ignorant

The Quran uses the triliteral root jīm hā lām (ج ه ل) twenty-four times. ... The words are generally translated as ignorant, ignorance, or synonyms of these words. 

The Torah was revealed to Moses (Musa عليه السلام), and The Injeel to Jesus (Isa عليه السلام), and The Quran to Muhammad  . Each revelation contains Allah ﷻ 's Laws: 

وَاَنۡزَلۡنَاۤ اِلَيۡكَ الۡكِتٰبَ بِالۡحَـقِّ مُصَدِّقًا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ الۡكِتٰبِ وَمُهَيۡمِنًا عَلَيۡهِ​ فَاحۡكُمۡ بَيۡنَهُمۡ بِمَاۤ اَنۡزَلَ اللّٰهُ وَلَا تَتَّبِعۡ اَهۡوَآءَهُمۡ عَمَّا جَآءَكَ مِنَ الۡحَـقِّ​ؕ لِكُلٍّ جَعَلۡنَا مِنۡكُمۡ شِرۡعَةً وَّمِنۡهَاجًا ​ؕ وَلَوۡ شَآءَ اللّٰهُ لَجَـعَلَـكُمۡ اُمَّةً وَّاحِدَةً وَّلٰـكِنۡ لِّيَبۡلُوَكُمۡ فِىۡ مَاۤ اٰتٰٮكُمۡ فَاسۡتَبِقُوا الۡخَـيۡـرٰتِ​ؕ اِلَى اللّٰهِ مَرۡجِعُكُمۡ جَمِيۡعًا فَيُنَبِّئُكُمۡ بِمَا كُنۡتُمۡ فِيۡهِ تَخۡتَلِفُوۡنَۙ‏  ٤٨ 

وَاَنِ احۡكُمۡ بَيۡنَهُمۡ بِمَاۤ اَنۡزَلَ اللّٰهُ وَلَا تَتَّبِعۡ اَهۡوَآءَهُمۡ وَاحۡذَرۡهُمۡ اَنۡ يَّفۡتِنُوۡكَ عَنۡۢ بَعۡضِ مَاۤ اَنۡزَلَ اللّٰهُ اِلَيۡكَ​ؕ فَاِنۡ تَوَلَّوۡا فَاعۡلَمۡ اَنَّمَا يُرِيۡدُ اللّٰهُ اَنۡ يُّصِيۡبَهُمۡ بِبَـعۡضِ ذُنُوۡبِهِمۡ​ؕ وَاِنَّ كَثِيۡرًا مِّنَ النَّاسِ لَفٰسِقُوۡنَ‏ ٤٩ 

اَفَحُكۡمَ الۡجَـاهِلِيَّةِ يَـبۡغُوۡنَ​ؕ وَمَنۡ اَحۡسَنُ مِنَ اللّٰهِ حُكۡمًا لِّـقَوۡمٍ يُّوۡقِنُوۡنَ‏ ٥٠

And We have revealed to you, [O Muḥammad], the Book [i.e., the Qur’ān] in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allāh has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method. Had Allāh willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good. To Allāh is your return all together, and He will [then] inform you concerning that over which you used to differ.

And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.

Then is it the judgement of [the time of] ignorance they desire? But who is better than Allāh in judgement for a people who are certain [in faith].

[Al-Quran 5:48-50, Translation: Saheeh International]


Offering as a means of Nearness to Allah

The first animal sacrifice recorded in the scriptures is that offered by the two sons of Adam. It was accepted of one of them, and rejected from the other: 

۞ وَاتۡلُ عَلَيۡهِمۡ نَبَاَ ابۡنَىۡ اٰدَمَ بِالۡحَـقِّ​ۘ اِذۡ قَرَّبَا قُرۡبَانًا فَتُقُبِّلَ مِنۡ اَحَدِهِمَا وَلَمۡ يُتَقَبَّلۡ مِنَ الۡاٰخَرِؕ قَالَ لَاَقۡتُلَـنَّكَ​ؕ قَالَ اِنَّمَا يَتَقَبَّلُ اللّٰهُ مِنَ الۡمُتَّقِيۡنَ‏ ٢٧

And recite to them the story of Adam's two sons, in truth, when they both made an offering [to Allāh], and it was accepted from one of them but was not accepted from the other. Said [the latter], "I will surely kill you." Said [the former], "Indeed, Allāh only accepts from the righteous [who fear Him].

[Al-Quran 5:27, Translation: Saheeh International]

The Quran does not go into the details of why they were offering the sacrifice, but it does indicate that it was meant as a source of nearness to Allah    by the word قَرَّبَا (come near?) before the word قُرۡبَانًا (means of nearness?). The triliteral root qāf rā bā (ق ر ب) occurs 96 times in the Quran, translated in terms of nearness, closeness, relationship, brought close, ...  such as spending in Q9:99

وَمِنَ الۡاَعۡرَابِ مَنۡ يُّؤۡمِنُ بِاللّٰهِ وَالۡيَوۡمِ الۡاٰخِرِ وَيَتَّخِذُ مَا يُنۡفِقُ قُرُبٰتٍ عِنۡدَ اللّٰهِ وَصَلَوٰتِ الرَّسُوۡلِ​ؕ اَلَاۤ اِنَّهَا قُرۡبَةٌ لَّهُمۡ​ؕ سَيُدۡخِلُهُمُ اللّٰهُ فِىۡ رَحۡمَتِهٖ​ ؕ اِنَّ اللّٰهَ غَفُوۡرٌ رَّحِيۡمٌ‏  ٩٩

وَالسّٰبِقُوۡنَ الۡاَوَّلُوۡنَ مِنَ الۡمُهٰجِرِيۡنَ وَالۡاَنۡصَارِ وَالَّذِيۡنَ اتَّبَعُوۡهُمۡ بِاِحۡسَانٍ ۙ رَّضِىَ اللّٰهُ عَنۡهُمۡ وَرَضُوۡا عَنۡهُ وَاَعَدَّ لَهُمۡ جَنّٰتٍ تَجۡرِىۡ تَحۡتَهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَاۤ اَبَدًا​ ؕ ذٰ لِكَ الۡـفَوۡزُ الۡعَظِيۡمُ‏ ١٠٠

But among the bedouins are some who believe in Allāh and the Last Day and consider what they spend as means of nearness to Allāh and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allāh will admit them to His mercy. Indeed, Allāh is Forgiving and Merciful.

And the first forerunners [in the faith] among the Muhājireen and the Anṣār and those who followed them with good conduct - Allāh is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.

[Al-Quran 9:99-100, Translation: Saheeh International]

Surah at-Taubah is about waging war along with the Prophet Muhammad  against the Meccans who had persecuted them for their faith, and after two decades of invitation to accept Islam, they had been served notice of war. This required people to spend for the war preparations, as well as participating in the war, putting their lives in danger. 

However, common usage and understanding of the word Qurban(i) is the sacrifice of an animal. 

In Q5:27, we see a strange link between slaughtering an animal and the killing of a person: when the offering made by one brother is accepted, and not from the other, the other kills the brother whose offering was accepted. This narration about Adam's two sons is followed by the decree for the Bani Israel that:    

مِنۡ اَجۡلِ ذٰ لِكَ​ ۛ ۚ كَتَبۡنَا عَلٰى بَنِىۡۤ اِسۡرَآءِيۡلَ اَنَّهٗ مَنۡ قَتَلَ نَفۡسًۢا بِغَيۡرِ نَفۡسٍ اَوۡ فَسَادٍ فِى الۡاَرۡضِ فَكَاَنَّمَا قَتَلَ النَّاسَ جَمِيۡعًا ؕ وَمَنۡ اَحۡيَاهَا فَكَاَنَّمَاۤ اَحۡيَا النَّاسَ جَمِيۡعًا ​ؕ وَلَـقَدۡ جَآءَتۡهُمۡ رُسُلُنَا بِالۡبَيِّنٰتِ ثُمَّ اِنَّ كَثِيۡرًا مِّنۡهُمۡ بَعۡدَ ذٰ لِكَ فِى الۡاَرۡضِ لَمُسۡرِفُوۡنَ‏ ٣٢

Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And Our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.

[Al-Quran 5:32, Translation: Saheeh International]

Abraham (Ibrahim عليه السلام) is the patriarch of Jews, Christians and Muslims (Q2:135, Q2:140, Q6:161, Q19:58, Q22:78). He was of the same religious beliefs (مِنۡ شِيۡعَتِهٖ) as Noah (Nuh عليه السلام) (Q37:83)

In the narrations about Abraham (Ibrahim عليه السلام), we read about the roasted calf (Q11:69, Q51:26) he served the honoured guests, when they suddenly arrived, unannounced. This means that the roast had already been prepared...  

Prior to this visit, we read about his vision to sacrifice his son Ismael (Ismail عليه السلام), to which both father and son willingly submitted, and Allah  graciously substituted an animal just as he was about to slaughter his son: 

فَلَمَّا بَلَغَ مَعَهُ السَّعۡىَ قَالَ يٰبُنَىَّ اِنِّىۡۤ اَرٰى فِى الۡمَنَامِ اَنِّىۡۤ اَذۡبَحُكَ فَانْظُرۡ مَاذَا تَرٰى​ؕ قَالَ يٰۤاَبَتِ افۡعَلۡ مَا تُؤۡمَرُ​ سَتَجِدُنِىۡۤ اِنۡ شَآءَ اللّٰهُ مِنَ الصّٰبِرِيۡنَ‏ ١٠٢

فَلَمَّاۤ اَسۡلَمَا وَتَلَّهٗ لِلۡجَبِيۡنِ​ۚ‏ ١٠٣

وَنَادَيۡنٰهُ اَنۡ يّٰۤاِبۡرٰهِيۡمُۙ‏ ١٠٤

قَدۡ صَدَّقۡتَ الرُّءۡيَا ​ ​ۚ اِنَّا كَذٰلِكَ نَجۡزِى الۡمُحۡسِنِيۡنَ‏ ١٠٥

اِنَّ هٰذَا لَهُوَ الۡبَلٰٓؤُا الۡمُبِيۡنُ‏ ١٠٦

وَفَدَيۡنٰهُ بِذِبۡحٍ عَظِيۡمٍ‏ ١٠٧

And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allāh wills, of the steadfast."

And when they had both submitted and he put him down upon his forehead,

We called to him, "O Abraham,

You have fulfilled the vision." Indeed, We thus reward the doers of good.

Indeed, this was the clear trial.

And We ransomed him with a great sacrifice,

[Al-Quran 37:102-107, Translation: Saheeh International]


So, there does seem to be a scriptural link between saving human lives, and slaughtering an animal as an offering instead. 

Symbolically, the putting down of the forehead on the ground, as in prayer, like Ishmael (Ismail عليه السلام), is a means of seeking  nearness to Allah ﷻ.   

Surah al-Alaq, which begins with the command to read (Q96:1), concludes with the command to not obey the person who forbids or prevents from praying (Q96:9-10), but rather prostrate and draw near (Q96:19):

اِقۡرَاۡ بِاسۡمِ رَبِّكَ الَّذِىۡ خَلَقَ​ۚ‏ ١

Recite in the name of your Lord who created

...

كَلَّاؕ لَا تُطِعۡهُ وَاسۡجُدۡ وَاقۡتَرِبْ ١٩

No! Do not obey him. But prostrate and draw near [to Allāh].

[Al-Quran 96, Translation: Saheeh International]


All thanks and praise to Allah عزوجل, muslims daily prostrate in prayers, and they also offer the annual sacrifice by slaughtering an animal, and sharing the meat. 

The jews stopped prostrating publicly, and sacrificing animals, after their temple in Jerusalem was destroyed. Their public prostration is limited to some annual occasion now, while few jews do prostrate in their private prayers, according to online search results. 


Revisiting Moses (Musa عليه السلام)'s invocation quoted in Q2:67, which is the first quoted dua in The Quran: 

اَعُوۡذُ بِاللّٰهِ اَنۡ اَكُوۡنَ مِنَ الۡجٰـهِلِيۡنَ‏ ...

... I seek refuge in Allāh from being among the ignorant

Moses (Musa عليه السلام) seeks refuge from being among the ignorant ones. So, there is an element of ignorance in not willing to slaughter for the sake of Allah. From the ayat that follow, we learn that the Bani Israel were unwilling to slaughter a cow, they kept asking questions to evade the command, yet eventually, they did slaughter the cow that was clearly identified to them.  

So, since the time of Adam's sons, there seems to exist some 'law' whereby there is a established tradition of seeking nearness to Allah through offering a sacrifice. Moreover, the piety or willing intention of the person is also a key factor in the acceptance of the offer.  

اَفَغَيۡرَ اللّٰهِ اَبۡتَغِىۡ حَكَمًا وَّهُوَ الَّذِىۡۤ اَنۡزَلَ اِلَيۡكُمُ الۡـكِتٰبَ مُفَصَّلاً​ ؕ وَالَّذِيۡنَ اٰتَيۡنٰهُمُ الۡـكِتٰبَ يَعۡلَمُوۡنَ اَنَّهٗ مُنَزَّلٌ مِّنۡ رَّبِّكَ بِالۡحَـقِّ​ فَلَا تَكُوۡنَنَّ مِنَ الۡمُمۡتَرِيۡنَ‏ ١١٤

[Say], "Then is it other than Allāh I should seek as judge while it is He who has revealed to you the Book [i.e., the Qur’ān] explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.

[Al-Quran 6:114, Translation: Saheeh International]



...







References & Links 

The Sin Offering (Chabad.org) 

Qurban (Islamic ritual sacrifice) (Wikipedia) 


Related post in this blog: Forehead , Thunderbolts , The Blessing of Cattle  


Last updated on: May 30, 2024



Monday, February 22, 2021

Q3 33-34, 59-60 || Q12

Adam & Joseph 

Exploring the mention about Adam in Surah Aal-e-Imran (Q3:33-34, Q3:59-60) in the light of Surah Yusuf 




Ascendants, Descendants & The Chosen Ones 

إِنَّ اللَّهَ اصْطَفَىٰ آدَمَ وَنُوحًا وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِين

ذُرِّيَّةً بَعْضُهَا مِن بَعْضٍ وَاللَّهُ سَمِيعٌ عَلِيم

 Indeed, Allah chose Adam and Nuh, and (the) family (of) Ibrahim and (the) family (of) Imran over the worlds.
Descendents, some of them from others. And Allah (is) All-Hearing, All-Knowing.
[Al-Quran 3:33-34]

 وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ الْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ وَعَلَىٰ آلِ يَعْقُوبَ كَمَا أَتَمَّهَا عَلَىٰ أَبَوَيْكَ مِن قَبْلُ إِبْرَاهِيمَ وَإِسْحَاقَ إِنَّ رَبَّكَ عَلِيمٌ حَكِيم

And thus will choose you your Lord and will teach you of (the) interpretation (of) the narratives and complete His Favor on you and on (the) family (of) Yaqub as He completed it on your two forefathers from before - Ibrahim and Ishaq. Indeed, your Lord (is) All-Knower, All-Wise."
[Al-Quran 12:6]

All the prophets who came after Adam are descendants of Adam. Abraham was a descendant of Adam, and an ascendant of Joseph.  


The Khalifa, The Messiah & The Promised Hour    

إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُون

الْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ الْمُمْتَرِين

 فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّهِ عَلَى الْكَاذِبِين

إِنَّ هَٰذَا لَهُوَ الْقَصَصُ الْحَقُّ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ وَإِنَّ اللَّهَ لَهُوَ الْعَزِيزُ الْحَكِيم

فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيمٌ بِالْمُفْسِدِين

Indeed, (the) likeness (of) Isa near Allah (is) like (the) likeness (of) Adam. He created him from dust then He said to him, "Be," and he was.
The truth (is) from your Lord, so (do) not be among the doubters.Then whoever argues (with) you concerning it from after what came to you of the knowledge then say, "Come, let us call our sons and your sons, and our women and your women, and ourselves and yourselves, then let us pray humbly, and [we] invoke the curse (of) Allah on the liars.
Indeed this, surely it (is) the narration - [the] true. And (there is) no (of) god except Allah. And indeed, Allah, surely He (is) the All-Mighty, the All-Wise.
And if they turn back, then indeed, Allah (is) All-Knowing, of the corrupters.
[Al-Quran 3:59-63]

أَفَأَمِنُوا أَن تَأْتِيَهُمْ غَاشِيَةٌ مِّنْ عَذَابِ اللَّهِ أَوْ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً وَهُمْ لَا يَشْعُرُون

قُلْ هَٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِين

وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِم مِّنْ أَهْلِ الْقُرَىٰ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ وَلَدَارُ الْآخِرَةِ خَيْرٌ لِّلَّذِينَ اتَّقَوْا أَفَلَا تَعْقِلُون

حَتَّىٰ إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَاءُ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِين

لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُولِي الْأَلْبَابِ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُون

 Do they then feel secure (against) that comes to them an overwhelming [of] punishment (of) Allah, or comes to them the Hour suddenly while they (do) not perceive?
Say, "This (is) my way; I invite to Allah, with insight, I and whoever follows me. And Glory be (to) Allah and not I am of the polytheists."
And not We sent from before you, but men We revealed to them from (among) (the) people (of) the townships. So have not they traveled in the earth and seen how was (the) end (of) those who (were) from before them? And surely the home (of) the Hereafter (is) best for those who fear Allah. Then will not you use reason?
Until when gave up hope the Messengers, and thought that they certainly were denied, then came to them Our help, and was saved whom We willed. And not (can) be repelled Our punishment from the people (who are) criminals.
Verily, (there) is in their stories a lesson for men (of) understanding. Not (it) is a narration invented, but a confirmation (of that) which (from) between his hands and a detailed explanation (of) all things, and a guidance and mercy for a people who believe.
[Al-Quran 12:107-111]

Both Adam and Jesus did not have a father. Joseph spent many years without his father. 

Other humans probably existed when Adam was especially created by Allah for the purpose of Khilafat. Joseph had many brothers, but Allah chose him to complete His favours upon the Family of Jacob. Many humans existed when Jesus was especially created by Allah to be The Messiah. Muhammad ﷺ  was also from the family of Abraham. As Joseph was a brother from another mother, so are the descendants of Ishmael brothers of the descendants of Isaac.   

Adam عليه السلام , Joseph عليه السلام , Jesus عليه السلام and Muhammad ﷺ grew up without the protecting presence of a human father. All were especially protected.  

Allah chose Adam after his fall. Allah completed his favours upon Joseph in spite of the troubles and distances Satan had created between him and his family. Muhammad ﷺ prevailed over the polytheistic state of Makkah and surrounding regions. Allah will re-send Jesus, the Messiah.  

Joseph and his brothers, and their descendants, are the Bani Israel. Jesus عليه السلام was a Messenger of Allah to the Bani Israel. To Iblis, Adam's khilafat was not acceptable. To Joseph's brothers, the vision of sun, moon and planets prostrating to Joseph was not acceptable. 

To the Bani Israel, Jesus عليه السلام was not acceptable as the awaited Messiah and the Messenger of Allah. 

To the Bani Israel, Muhammad ﷺ was not acceptable as the awaited Messenger of Allah and the Seal of the Prophets.  


The Deen & The Recompense 

إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُون

الْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ الْمُمْتَرِين

 Indeed, (the) likeness (of) Isa near Allah (is) like (the) likeness (of) Adam. He created him from dust then He said to him, "Be," and he was.
The truth (is) from your Lord, so (do) not be among the doubters.
[Al-Quran 3:59-60]

 قَالُوا فَمَا جَزَاؤُهُ إِن كُنتُمْ كَاذِبِين

قَالُوا جَزَاؤُهُ مَن وُجِدَ فِي رَحْلِهِ فَهُوَ جَزَاؤُهُ كَذَٰلِكَ نَجْزِي الظَّالِمِين

فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَاءِ أَخِيهِ ثُمَّ اسْتَخْرَجَهَا مِن وِعَاءِ أَخِيهِ كَذَٰلِكَ كِدْنَا لِيُوسُفَ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِي دِينِ الْمَلِكِ إِلَّا أَن يَشَاءَ اللَّهُ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيم

  They said, "Then what (will be the) recompense (of) if you are liars."
They said, "Its recompense (is that one) who, it is found in his bag, then he (will be) his recompense. Thus (do) we recompense the wrongdoers."
So he began with their bags before (the) bag (of) his brother; then he brought it out from (the) bag (of) his brother. Thus (did) We plan for Yusuf. Not he could take his brother by the law (of) the king, except that willed Allah We raise (in) degrees whom We will, but over every possessor (of) knowledge (is) the All-Knower.
[Al-Quran 12:74-76]

Jesus is the knowledge of The Hour (السَّاعَةُ). All other deens will be defeated, and Allah's Deen will prevail over the whole world. 





Main post with introduction & links to all posts comparing Adam & Joseph 


Last updated on: March 26, 2021


Saturday, August 18, 2018

Jinn-Human Hybrids

Abstract 
The growing evidence of cross-breeding between humans and jinns.  



Full Text 


وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ قَالَ أَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًا
قَالَ أَرَأَيْتَكَ هَٰذَا الَّذِي كَرَّمْتَ عَلَيَّ لَئِنْ أَخَّرْتَنِ إِلَىٰ يَوْمِ الْقِيَامَةِ لَأَحْتَنِكَنَّ ذُرِّيَّتَهُ إِلَّا قَلِيلًا
قَالَ اذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ جَهَنَّمَ جَزَاؤُكُمْ جَزَاءً مَّوْفُورًا
وَاسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُم بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِي الْأَمْوَالِ وَالْأَوْلَادِ وَعِدْهُمْ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا
إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ وَكَفَىٰ بِرَبِّكَ وَكِيلًا

And when We said to the Angels, "Prostrate to Adam." So they prostrated except Iblis. He said, "Shall I prostrate to (one) whom You created (from) clay?"
He said, "Do You see this whom You have honored, above me? If You give me respite till (the) Day (of) the Resurrection, I will surely destroy his offspring except a few."
He said, "Go, and whoever follows you among them then indeed, Hell (is) your recompense - a recompense ample.
And incite whoever you can among them with your voice, and assault [on] them with your cavalry and infantry and be a partner in the wealth and the children, and promise them." And not promises them the Shaitaan except delusion.
"Indeed, My slaves not for you over them any authority. And sufficient (is) your Lord (as) a Guardian."


In جَانٌّ (Snake || Jinn) I discuss why Jinns are Snakes. From the above ayaat, we learn that Allah has granted Iblis (a jinn) respite to try and destroy the progeny of Adam. Among the things he and his tribe are able to do is partner in the children. 

The following links list some ancient and not-so ancient reports of hybrid creatures.    

Hybrids 

In the NEWS
A number of reports of snake-human hybrids have been listed on http://macroevolution.net/snake-human-hybrids.html 

In Mythology  



Consider the following ayaat from Surah Yunus:  

And recite to them the news (of) Nuh when he said to his people, "O my people! If is hard on you my stay and my reminding the Signs of Allah, then on Allah I put my trust. So you all resolve your plan and your partners. Then let not be (in) your plan for you any doubt. Then carry (it out) upon me and (do) not give me respite.
But if you turn away then not I have asked you any reward. Not (is) my reward but on Allah, and I have been commanded that I be of the Muslims."
But they denied him, so We saved him and (those) who (were) with him in the ship, and We made them successors, and We drowned those who denied Our Signs. Then see how was (the) end (of) those who were warned.
Then We sent after him Messengers to their people, and they came to them with clear proofs. But not they were to believe what they had denied [it] before. Thus We seal [on] the hearts (of) the transgressors.

ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ وَهَارُونَ إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ بِآيَاتِنَا فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُّجْرِمِينَ
Then We sent after them Musa and Harun to Firaun and his chiefs with Our Signs, but they were arrogant and were a people criminal. 

So when came to them the truth from Us, they said, "Indeed this (is) surely, a magic clear."
Musa said, "Do you say about the truth when it has come to you? Is this magic? But (will) not succeed the magicians."
They said, "Have you come to to turn us away from that we found on it our forefathers, and you two (may) have the greatness in the land? And we (are) not (in) you two believers."
And Firaun said, "Bring to me every magician learned."
So when came the magicians, said to them Musa, "Throw whatever you (wish to) throw." 

فَلَمَّا أَلْقَوْا قَالَ مُوسَىٰ مَا جِئْتُم بِهِ السِّحْرُ إِنَّ اللَّهَ سَيُبْطِلُهُ إِنَّ اللَّهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِينَ
Then when they (had) thrown, Musa said, "What you have brought [it] (is) the magic. Indeed, Allah will nullify it. Indeed, Allah (does) not amend the work (of) the corrupters.

And Allah will establish the truth by His words, even if dislike it the criminals."

فَمَا آمَنَ لِمُوسَىٰ إِلَّا ذُرِّيَّةٌ مِّن قَوْمِهِ عَلَىٰ خَوْفٍ مِّن فِرْعَوْنَ وَمَلَئِهِمْ أَن يَفْتِنَهُمْ وَإِنَّ فِرْعَوْنَ لَعَالٍ فِي الْأَرْضِ وَإِنَّهُ لَمِنَ الْمُسْرِفِينَ
But none believed Musa except (the) offspring among his people for fear of Firaun and their chiefs, lest they persecute them. And indeed, Firaun (was) a tyrant in the earth, and indeed, he (was) of the ones who commit excesses.

And Musa said, "O my people! If you have believed in Allah, then on Him put your trust, if you are Muslims."

فَقَالُوا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظَّالِمِينَ
وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكَافِرِينَ
Then they said, "Upon Allah we put our trust. Our Lord! (Do) not make us a trial for the people - the wrongdoers.
And save us by Your Mercy from the people - the disbelievers."

And We inspired to Musa and his brother that, "Settle your people in Egypt (in) houses, and make your houses (as) places of worship, and establish the prayer. And give glad tidings (to) the believers."
And Musa said, "Our Lord! Indeed, You have given Firaun and his chiefs splendor and wealth in the life (of) the world. Our Lord! That they may lead astray from Your way. Our Lord! Destroy [on] their wealth and harden [on] their hearts, so (that) not they believe until they see the punishment - the painful."
He said, "Verily, has been answered (the) invocation of both of you. So you two (keep) straight way. And (do) not follow (the) way (of) those who (do) not know."
And We took across (the) Children (of) Israel - the sea, and followed them Firaun and his hosts (in) rebellion and enmity, until when overtook him the drowning, he said, "I believe that (there is) no god except the One, in Whom believe the Children of Israel, and I am of the Muslims."

آلْآنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ الْمُفْسِدِينَ
فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ آيَةً وَإِنَّ كَثِيرًا مِّنَ النَّاسِ عَنْ آيَاتِنَا لَغَافِلُونَ
"Now? And verily, you (had) disobeyed before and you were of the corrupters?"
So today We will save you in your body, that you may be for (those) who succeed you a sign. And indeed, many among the mankind of Our Signs (are) surely heedless."

And verily, We settled (the) Children (of) Israel (in) a settlement honorable, and We provided them with the good things, and not they differ until came to them the knowledge. Indeed, your Lord will judge between them (on) the Day (of) the Resurrection, concerning what they used (to) [in it] differ.
So if you are in doubt of what We have revealed to you, then ask those who (have been) reading the Book before you. Verily, has come to you the truth from your Lord, so (do) not be among the doubters.
And (do) not be of those who deny (the) Signs of Allah, then you will be among the losers.

The Quran, in these ayaat from Surah Yunus, first reminds of the people of Noah. From the Bible we know that they were crossbreeding, as discussed in World History & Future Implications. Then Moses (Musa) and Aaron (Harun) are mentioned. The Pharaoh (Firaun) and his chiefs are described with a number of adjectives. Then Q10:92 states that he is being saved in his body as a sign for the latter generations! The following links report on some DNA results of Egyptian mummies. It seems that there is growing consensus that they were hybrids, just as The Quran repeatedly states about their 'corruptness'! 


Ancient Egyptian' DNA