[Al-Quran 50:6-8] Have they not looked at the heaven above them - how We structured it and adorned it and how it has no rifts? And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind, Giving insight and a reminder for every servant who turns [to Allah].

Showing posts with label fate. Show all posts
Showing posts with label fate. Show all posts

Wednesday, April 17, 2019

Our Record in Our Neck

Abstract 
Surah al-Isra clearly mentions that all humans have their fate tied to their neck. The Bible also mentions the neck and the lowering of the horns in humility and submission. There exists a bone in the neck which is not joined directly with the rest of the skeleton, but is held in place by muscles. It is involved in many key functions. It also contains two pairs of horns. 


Full Text 

وَكُلَّ إِنسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنشُورًا
اقْرَأْ كِتَابَكَ كَفَىٰ بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا 

And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open. 
[It will be said], "Read your record. Sufficient is your nafs against you this Day as accountant." 
[Al-Quran 17:13-14, Translator: Sahih International (edited to retain word nafs in italics)] 

The Quran repeatedly reminds us that our eternal life will be in accordance with our faith and deeds. The ayaat quoted above from Surah al-Isra clearly mentions that all humans have their fate tied to their neck, recording in detail, and will be produced for us to read on the Day of Resurrection.

Some important points made in these ayaat are: 

  • all humans have their fate with them 
  • its tied to their necks 
  • the root letters of the word for fate shares its root with the word for birds 
  • this will be taken out on the Day of Resurrection 
  • it will be readable on that Day 
  • we will be commanded to read it 
  • our Nafs will itself be sufficient to take account of our deeds 

In Surah Qaf, we read:

وَلَقَدْ خَلَقْنَا الْإِنسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ
إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ
مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ
وَجَاءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ

And certainly We created man and We know what whispers to him his nafs, and We (are) nearer to him than (his) habli alwareedi.
When receive the two receivers on the right and on the left seated.
Not he utters any word but with him (is) an observer ready.
And will come (the) stupor (of) death in truth, "That (is) what you were [from it] avoiding."

[Al-Quran 50:16-19, first translation at link (edited to retain arabic words in italics)] 
[Note on habli alwareedi at bottom of this post] 


In Surah al-Waqiah, we read

تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ
أَفَبِهَٰذَا الْحَدِيثِ أَنتُم مُّدْهِنُونَ
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ
تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ

A Revelation from (the) Lord (of) the worlds.
Then is it to this statement that you (are) indifferent?
And you make your provision that you deny.
Then why not when it reaches the throat,
And you (at) that time look on,
And We (are) nearer to him than you but you (do) not see,
Then why not, if you are not to be recompensed,
Bring it back, if you are truthful.
[Al-Quran 56:80-87]


It seems that this record is removed at the time of death. In Surah al-Hajj, The Quran challenges the unbeliever of trying to cut off to see if it removes what enrages him:

مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى السَّمَاءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُ مَا يَغِيظُ

[Al-Quran 22:15] 
Variously translated as: 
[Muhammad Asad] If anyone thinks that God will not succour him in this world and in the life to come, let him reach out unto heaven by any [other] means and [thus try to] make headway: and then let him see whether this scheme of his will indeed do away with the cause of his anguish.
[Abdul Majid Daryabadi] Whosoever hath been imagining that Allah shall not make him victorious in the world and the Hereafter, let him stretch a cord up to the heaven and let him cut it, and let him look if his stratagem can do away that whereat he enrageth.  
[Sahih International] Whoever should think that Allah will not support [Prophet Muhammad] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath], and let him see: will his effort remove that which enrages [him]?    

The Bible also mentions the neck and the lowering of the horns in humility and submission.

There exists a bone in the neck which is not joined directly with the rest of the skeleton, but is held in place by muscles. It is involved in many key functions. It also contains two pairs of horns. Interestingly, variations in its shape and size are being noted in emerging studies.



Hanging around The Neck
The Bible teaches to bind good around the neck:

Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart.
[Proverbs 3:3, Translation: New American Standard Bible]


My son, observe the commandment of your father And do not forsake the teaching of your mother;  Bind them continually on your heart; Tie them around your neck.
[Proverbs 6:20-21, Translation: New American Standard Bible]


Of course, the heart does enjoy a central place in the scriptures. We also know that its muscle is shaped like a double helix, as discussed in another post. 



Horns in The Neck 
The Bible refers to the horns in the neck, commanding that humans keep it lowered:

Do not lift up your horn on high, Do not speak with insolent pride.'"
[Psalm 75:5, Translation: New American Standard Bible]

And all the horns of the wicked He will cut off, But the horns of the righteous will be lifted up.
[Psalm 75:10, Translation: New American Standard Bible]



The Hyoid Bone in the Human Neck 
Anatomography [CC BY-SA 2.1 jp]

According to a study published in 2016: 
The hyoid bone plays an important role in the functions of speaking, swallowing, prevention of regurgitation, and airway maintenance [1, 2]. Deviations in its position relative to the mandible or larynx, or in its angle of placement, can have significant ramifications for these important functions [2, 3]. The hyoid bone changes its position relative to the vertebrae during normal growth and development. In infancy, the hyoid bone lies just anteriorly to the second and third cervical vertebrae, and eventually lowers to the level of the fourth and fifth cervical vertebrae in adults [3]. Hyoid bone descent occurs concurrently with descent of functionally related structures, namely the larynx and epiglottis [4]. The only bone in the body that is free-floating, the hyoid bone maintains attachment with the mandible, tongue, styloid processes, thyroid cartilage, cricoid cartilage, clavicles, and sternum by ligament and muscle attachments [1]. Hyoid bone anatomy and physiology have been well documented due to the diverse nature of the muscle attachment sites as well as the multiple important functions that the hyoid bone supports. However, the precise nature and timing of hyoid bone fusion during the course of development has been less documented. ...  


As can be seen in the animation below, the Hyoid is not connected directly with the rest of the skeleton. 



The following shows how the hyoid bone is tied in place with muscles: 

Hyoid Bone & Muscles in the Neck
Page URL
Attribution: Henry Vandyke Carter [Public domain]



Shape and Size Details
Interestingly, emerging studies are reporting variations in the shape and size of the Hyoid bone. Though the focus of the researches are variations based on gender, height, weight, etc., however, to cite from a 2018 report: 
Given the significance of being able to do this, a relatively complex categorization system has been developed for various known shapes of the hyoid. Remarkably, it has been noted that 60% of hyoid bones still do not fit into one of these commonly described categories  


Note on habli alwareedi

 وَلَقَدْ خَلَقْنَا الْإِنسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ

And certainly We created man and We know what whispers to him his nafs, and We (are) nearer to him than (his) habli alwareedi.
[Al-Quran 50:16, first translation at link (edited to retain arabic words in italics)] 


The phrase habli alwareedi is generally translated as jugular vein, but as can be seen in page 2936 of Lane's Lexicon (screenshot below), the phrase has been variously understood.  
However, if it is treated as two separate words, and not a phrase, then: 
Habl is generally translated as rope, and among the shades of meaning employed by the root wāw rā dāl (و ر د) are passing over, rose-coloured, came or led, etc. as can be seen in the screenshots below. 

Looking at how the Hyoid Bone is tied in place by the muscles (above) and the colour of the muscles, and/or the proximity of the carotid artery and jugular vein to the Hyoid Bone (below), all three meanings point towards the same bone. 




Veins in the Neck 
Attribution: Henry Vandyke Carter [Public domain] 


Arteries in the Neck
Page URL
Attribution: Henry Vandyke Carter [Public domain] 
By Henry Vandyke Carter - Henry Gray (1918) Anatomy of the Human Body (See "Book" section below)Bartleby.com: Gray's Anatomy, Plate 513, Public Domain, https://commons.wikimedia.org/w/index.php?curid=559527


 Screenshot from corpus.quran.com  
Screenshot from corpus.quran.com 

 Screenshot from Lane's Lexicon 



Hadith Nabwi ﷺ  


Hadith 11

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said:

عَلَيْكَ بِحُسْنِ الْخُلُقِ وَطُولِ الصَّمْتِ فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا عَمِلَ الْخَلائِقُ عَمَلا أَحَبَّ إِلَى اللَّهِ مِنْهُمَا

You must have good character and observe long periods of silence. By the One in whose hand is the soul of Muhammad, no one can behave with deeds more beloved to Allah than these two.

Source: Shu’ab al-Imān 4591, Grade: Hasan


Hadith 21

‘Amr ibn ‘Absah reported: A man said, “O Messenger of Allah, what is Islam?” The Prophet, peace and blessings be upon him, said:

أَنْ يُسْلِمَ قَلْبُكَ لِلَّهِ عَزَّ وَجَلَّ وَأَنْ يَسْلَمَ الْمُسْلِمُونَ مِنْ لِسَانِكَ وَيَدِكَ

That you surrender your heart to Allah and that Muslims are safe from your tongue and hand.

Source: Musnad Aḥmad 17027, Grade: Sahih 




Last updated on: August 13, 2022
 

Tuesday, April 16, 2019

Fate, Deeds, Omens & The Mercy of Allah

Abstract  
The Quran guides us and grants us the insights we need to understand how to live the life we have been given. We are in pledge for our deeds. Our fate has already been decreed by Allah. Neither others nor we ourselves can benefit or harm ourselves, except that it has already been decreed for us.
The Quran relates the stories of the great prophets and messengers of Allah. They all preached never losing hope in the Mercy of Allah. The Quran is a magnificent Grace and a Mercy from Allah to help us submit to His guidance, and never despair of the Mercy of Allah.  
The Quran concludes with two comprehensive prayers to seek Allah's protection.


Full Text 


إِنَّا أَنزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ
وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ
لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ
تَنَزَّلُ الْمَلَائِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ
سَلَامٌ هِيَ حَتَّىٰ مَطْلَعِ الْفَجْرِ

Indeed, We sent the Qur'an down during the Night of Decree.
And what can make you know what is the Night of Decree?
The Night of Decree is better than a thousand months.
The angels and the Spirit ar-Ruh descend therein by permission of their Lord for every matter.
Peace it is until the emergence of dawn.
[Al-Quran 97, Translator: Sahih International (edited to retain word ar-Ruh in italics)]


Surah al-Qadr informs us that all decreed matters are sent down on the night of al-Qadr. The Quran was also sent down in this night, in the month of Ramadhan. Surah ad-Dukhan terms it a flourishing (مُّبَارَكَةٍ) night in which is made distinct every wise أَمْرٍ. The Quran guides us and grants us the insights we need to understand how to live the life we have been given. Surah al-Hadid further informs us: 

مَا أَصَابَ مِن مُّصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنفُسِكُمْ إِلَّا فِي كِتَابٍ مِّن قَبْلِ أَن نَّبْرَأَهَا إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ
لِّكَيْلَا تَأْسَوْا عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ وَاللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ

No misfortune can happen on earth or in your souls nafs but is recorded in a decree before We bring it into existence: That is truly easy for God:
In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For God loveth not any vainglorious boaster,-
[Al-Quran 57:22-23, Translator: Yusuf Ali (edited to retain word nafs in italics)] 


Our Fate is with Us 
In Surah Yasin we read a conversation between the Messengers and the superstitious people they were sent to: 

وَاضْرِبْ لَهُم مَّثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ
إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُم مُّرْسَلُونَ
قَالُوا مَا أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَا أَنزَلَ الرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ
وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ
قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ
قَالُوا طَائِرُكُم مَّعَكُمْ أَئِن ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ

And present to them an example: the people of the city, when the messengers came to it -
When We sent to them two but they denied them, so We strengthened them with a third, and they said, "Indeed, we are messengers to you."
They said, "You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies."
They said, "Our Lord knows that we are messengers to you,
And we are not responsible except for clear notification."
They said, "Indeed, we consider you a bad omen. If you do not desist, we will surely stone you, and there will surely touch you, from us, a painful punishment."
They said, "Your omen is with yourselves. Is it because you were reminded? Rather, you are a transgressing people." 
[Al-Quran 36:13-19, Translator: Sahih International] 


Surah al-Isra further informs us about our omen/fate (طَائِرُكُم):

وَكُلَّ إِنسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنشُورًا
اقْرَأْ كِتَابَكَ كَفَىٰ بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا

And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open. 
[It will be said], "Read your record. Sufficient is your nafs against you this Day as accountant." 
[Al-Quran 17:13, Translator: Sahih International (edited to retain word nafs in italics)] 


The word which is translated as omen in Q36:18-19, and fate in Q17:13, shares its root with the word for birds. There are various kinds of superstitions: events, people and even birds are considered to be good and bad omens. However, the following ayat informs us that matters are already decreed, and the Messengers are only sent to give a last chance, and to establish the evidence against the defiantly disobedient: 

وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا

And when We intend to destroy a city, We command its affluent but they defiantly disobey therein; so the word comes into effect upon it, and We destroy it with [complete] destruction.
[Al-Quran 17:16, Translator: Sahih International]

In Surah an-Naml, we find a similar argument as posed in Surah Yasin by the disbelievers:

قَالُوا اطَّيَّرْنَا بِكَ وَبِمَن مَّعَكَ قَالَ طَائِرُكُمْ عِندَ اللَّهِ بَلْ أَنتُمْ قَوْمٌ تُفْتَنُونَ

They said, "We consider you a bad omen, you and those with you." He said, "Your omen is with Allah. Rather, you are a people being tested."
[Al-Quran 27:47, Translator: Sahih International]

The Pharaoh also believed in such superstitions:

فَإِذَا جَاءَتْهُمُ الْحَسَنَةُ قَالُوا لَنَا هَٰذِهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَطَّيَّرُوا بِمُوسَىٰ وَمَن مَّعَهُ أَلَا إِنَّمَا طَائِرُهُمْ عِندَ اللَّهِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ

Whenever something fine came to them, they said: "This is ours;" while if something evil afflicted them, they took it as an omen connected with Moses and whoever was with him. Did not their omen only lie with God? Yet most of them do not realize it.
[Al-Quran 7:131, Translator: T. B. Irving]




Everything from Allah 
Surah an-Nisa` informs us: 

أَيْنَمَا تَكُونُوا يُدْرِككُّمُ الْمَوْتُ وَلَوْ كُنتُمْ فِي بُرُوجٍ مُّشَيَّدَةٍ وَإِن تُصِبْهُمْ حَسَنَةٌ يَقُولُوا هَٰذِهِ مِنْ عِندِ اللَّهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَٰذِهِ مِنْ عِندِكَ قُلْ كُلٌّ مِّنْ عِندِ اللَّهِ فَمَالِ هَٰؤُلَاءِ الْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا
مَّا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَمَا أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا وَكَفَىٰ بِاللَّهِ شَهِيدًا
مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ وَمَن تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا

Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, "This is from Allah "; and if evil befalls them, they say, "This is from you." Say, "All [things] are from Allah ." So what is [the matter] with those people that they can hardly understand any statement? 
What comes to you of good is from Allah , but what comes to you of evil, [O man], is from yourself nafs. And We have sent you, [O Muhammad], to the people as a messenger, and sufficient is Allah as Witness. 
He who obeys the Messenger has obeyed Allah ; but those who turn away - We have not sent you over them as a guardian. 
[Al-Quran 4:78-80, Translator: Sahih International (edited to retain word nafs in italics)] 

For more on nafs and human misadventures, please read:

We are in pledge for our deeds. Our fate has already been decreed by Allah. Neither others nor we ourselves can benefit or harm ourselves, except that it has already been decreed for us. Therefore, we need to express gratitude for all the ease and all the good we are given, and pray for forgiveness and ease for all that's not according to our liking, without ever losing hope in the Mercy of Allah. 


Mercy of Allah 
The Quran relates the stories of the great prophets and messengers of Allah. They all preached not losing hope in the Mercy of Allah. Abraham was granted children in old age, while Jacob spent a lifetime awaiting the return of his beloved son Joseph. In spite of their prolonged wait, they never lost hope. The conversation between the Messengers who gave glad tidings to Abraham, and his response, is quoted in Surah al-Hijr: 

قَالُوا بَشَّرْنَاكَ بِالْحَقِّ فَلَا تَكُن مِّنَ الْقَانِطِينَ
قَالَ وَمَن يَقْنَطُ مِن رَّحْمَةِ رَبِّهِ إِلَّا الضَّالُّونَ

They said, "We have given you good tidings in truth, so do not be of the despairing."
He said, "And who despairs of the mercy of his Lord except for those astray?"
[Al-Quran 15:55-56, Translator: Sahih International] 


Jacob advises his sons:  

يَا بَنِيَّ اذْهَبُوا فَتَحَسَّسُوا مِن يُوسُفَ وَأَخِيهِ وَلَا تَيْأَسُوا مِن رَّوْحِ اللَّهِ إِنَّهُ لَا يَيْأَسُ مِن رَّوْحِ اللَّهِ إِلَّا الْقَوْمُ الْكَافِرُونَ

O my sons, go and find out about Joseph and his brother and despair not of relief rawḥi from Allah . Indeed, no one despairs of relief rawḥi from Allah except the disbelieving people."
[Al-Quran 12:87, Translator: Sahih International (edited to retain word rawḥi in italics)] 



A note on رُوحُ 
It is interesting to note the word (رَّوْحِ) used by Jacob in this advise. It is the same word used for what descends (الرُّوحُ) with the angels in the night of al-Qadr. Mary was sent the (رُوحَنَا) as mentioned in Q19:17; Jesus was able to perform his miracles with help of (رُوحِ الْقُدُسِ) as mentioned in Q5:110; The Quran was also brought by the (رُوحُ الْقُدُسِ):     


قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِن رَّبِّكَ بِالْحَقِّ لِيُثَبِّتَ الَّذِينَ آمَنُوا وَهُدًى وَبُشْرَىٰ لِلْمُسْلِمِينَ

Say, [O Muhammad], "The Pure Spirit رُوحُ الْقُدُسِ has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."
[Al-Quran 16:102, Translator: Sahih International (edited to retain word رُوحُ الْقُدُسِ in italics)]


However, Q17:85 is quite clear that we have been given very little knowledge about the (الرُّوحِ). The Quran is a magnificent Grace and a Mercy from Allah to help us submit to His guidance, and never despair of the Mercy of Allah.


Prayers to Seek Protection 
The Quran concludes with two comprehensive prayers to seek Allah's protection from the harm that others may try to cause us, and from the sins we may be incited to commit:



بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ
مِن شَرِّ مَا خَلَقَ
وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ
وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ
وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ

Say, "I seek refuge in the Lord of daybreak
From the evil of that which He created
And from the evil of darkness when it settles
And from the evil of the blowers in knots
And from the evil of an envier when he envies."
[Al-Quran 113, Translator: Sahih International] 



بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
قُلْ أَعُوذُ بِرَبِّ النَّاسِ
مَلِكِ النَّاسِ
إِلَٰهِ النَّاسِ
مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ
الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ
مِنَ الْجِنَّةِ وَالنَّاسِ

Say, "I seek refuge in the Lord of mankind,
The Sovereign of mankind.
The God of mankind,
From the evil of the retreating whisperer -
Who whispers [evil] into the breasts of mankind -
From among the jinn and mankind." 
[Al-Quran 114, Translator: Sahih International] 



Last updated on: August 1, 2019