Purpose
To understand the story of Adam through the story of Joseph
Full Text
12:1 الر تِلْكَ آيَاتُ الْكِتَابِ الْمُبِين
Alif Laam Ra. These (are the) Verses (of) the Book [the] clear.
12:2 إِنَّا أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُون
Indeed, We, We have sent it down, (as) a Quran in Arabic so that you may understand.
12:3 نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِن كُنتَ مِن قَبْلِهِ لَمِنَ الْغَافِلِين
We relate to you the best of the narrations in what We have revealed to you (of) this the Quran, although you were, from before it, surely among the unaware.
12:4 إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِين
When said Yusuf to his father, "O my father! Indeed, I I saw one ten (i.e eleven) star(s) and the sun and the moon; I saw them to me prostrating."
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12:111 لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُولِي الْأَلْبَابِ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُون
The Quran, Surah Yusuf (Joseph)
Surah Yusuf claims that it is the best of narrations [Q12:3], and a detailed explanation of all things [Q12:111]. This last ayat of the surah also includes the phrase [تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ]. The word يَدَيْ is alternately translated as before and hands.
Confirmation of ... Between His Hands
قَالَ يَا إِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ الْعَالِين
Allah created Adam with His Hands. Abraham, Isaac, Jacob and Joseph are all descendants of Adam. Comparing the narratives of Joseph and Adam, there are many parallels and overlaps, lending a clearer perspective.
The story of Adam is mentioned in several places across The Quran (Q2:30-39, Q3:33, Q3:59, Q7:11-33, Q15:28-50, Q17:61-65, Q18:50-51, Q20:115-124, Q38:71-88). The first narrative begins in Surah Al-Baqarah at Q2:30. So, starting at the very beginning with the purpose of responsibility:
وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُون
[Al-Quran 2:30]
[Al-Quran 12:6]
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The following links study the ayaat about Adam across The Quran, comparing them with the ayaat in Surah Yusuf
- Surah al-Baqarah begins with the khilafat Q2 30-39 || Q12
- Surah Aal-e-Imran focuses on the chosen ones & The Deen Q3 33-34, 59-60 || Q12
- Surah al-Araf details the refusal, the need for gratitude and taqwa Q7 10-36 || Q12
- Surah al-Hijr is about the transition to The Age of Man Q15 23-50 || Q12
- Surah Bani Israel begins with the vision, yet honours Adam and his progeny Q17 60-70 || Q12
- Surah al-Kahf informs us of our sworn enemies Q18 50-51 || Q12
- Surah Ta Ha is about the covenant taken from Adam Q20 115-124 || Q12
- Surah Saad focuses on events in the future Q38 71-88 || Q12
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Surah Yusuf concludes thus:
12:105 وَكَأَيِّن مِّنْ آيَةٍ فِي السَّمَاوَاتِ وَالْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُون
And how many of a Sign in the heavens and the earth they pass over it, while they (are) from them the ones who turn away.
12:106 وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا وَهُم مُّشْرِكُون
And not believe most of them in Allah except while they associate partners with Him.
12:107 أَفَأَمِنُوا أَن تَأْتِيَهُمْ غَاشِيَةٌ مِّنْ عَذَابِ اللَّهِ أَوْ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً وَهُمْ لَا يَشْعُرُون
Do they then feel secure (against) that comes to them an overwhelming [of] punishment (of) Allah, or comes to them the Hour suddenly while they (do) not perceive?
12:108 قُلْ هَٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِين
Say, "This (is) my way; I invite to Allah, with insight, I and whoever follows me. And Glory be (to) Allah and not I am of the polytheists."
12:109 وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِم مِّنْ أَهْلِ الْقُرَىٰ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ وَلَدَارُ الْآخِرَةِ خَيْرٌ لِّلَّذِينَ اتَّقَوْا أَفَلَا تَعْقِلُون
And not We sent from before you, but men We revealed to them from (among) (the) people (of) the townships. So have not they traveled in the earth and seen how was (the) end (of) those who (were) from before them? And surely the home (of) the Hereafter (is) best for those who fear Allah. Then will not you use reason?
12:110 حَتَّىٰ إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَاءُ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِين
Until when gave up hope the Messengers, and thought that they certainly were denied, then came to them Our help, and was saved whom We willed. And not (can) be repelled Our punishment from the people (who are) criminals.
12:111 لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُولِي الْأَلْبَابِ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُون
Verily, (there) is in their stories a lesson for men (of) understanding. Not (it) is a narration invented, but a confirmation (of that) which (from) between his hands and a detailed explanation (of) all things, and a guidance and mercy for a people who believe.
[Al-Quran 12:105-111]
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List of comparison
- Allah created Adam before, and Joseph is from his descendants
- Allah created Adam with both His Hands to appoint Adam Khalifa of the Earth
- Joseph was destined to be appointed in charge of the storehouse of the earth in the Kingdom of Egypt
- Allah taught knowledge Himself to Adam
- Joseph was given judgment and knowledge when he reached maturity
- All angels were ordered to prostrate to Adam
- Allah showed a dream to Joseph in which the Sun, the Moon and eleven planets were prostrating to Joseph
- Jacob interpreted the vision that Allah will choose Joseph to complete His Favour upon him
- All angels prostrated to Adam except Iblis
- Iblis thought Allah was in error, as he considered himself better than Adam
- Joseph's brothers thought their father Jacob was in error, and sought their father's face
- Allah warned Adam of Iblis' jealousy and enmity
- Jacob warned Joseph to not to share the dream with his brothers, lest they plot against him, and he warned him also of Iblis' enmity
- Iblis deceived Adam into disobeying Allah
- Aziz's wife was not able to get Joseph to sin
- Iblis plotted against Adam, and continues to plot against his progeny
- Joseph's brothers plotted against Joseph
- Iblis' deception caused Adam to be removed from Allah's presence
- Joseph's brothers caused him to be removed from his father's presence
- Adam realised his fault, Allah granted Adam words to repent, and Adam repented [Q2:37; Q7:23; Q20:122]
- Allah promised to send revelation for guidance ...
- Joseph was given a revelation when he was thrown in the well [Q12:15]
- Adam was sent down from The Garden to this Earth
- Joseph was brought from Canaan to Egypt
- Joseph kept his duty to Allah, and the trust of his lord, and did not let himself be seduced [Q12:23]
- Aziz' wife caused Joseph to be imprisoned
- Allah made Adam the Khalifa of this Earth
- Joseph was made in charge of the storehouses of the Earth in the Kingdom of Egypt
- Adam died on this Earth and is buried here
- Joseph died in Egypt and requested his bones to be taken to Canaan when Allah liberates the Bani Israel from the Pharaoh (which they did)
- The Garden is promised as inheritance to all believers who do reform
- The land of Canaan was promised to Abraham and his descendants who kept their covenant
- The meek will inherit the Earth in the Days of Allah